An Essay on the Philosophy of Christianity ...William Booth, 1824 |
מתוך הספר
תוצאות 1-5 מתוך 85
עמוד 60
... eternal immutable cause . God only is this primary , eternal , all - involving , all - comprehending caufe . The fecond is a caufe itself caufed by a preceding , and ultimately by the first cause . Secondary causes are dependent on ...
... eternal immutable cause . God only is this primary , eternal , all - involving , all - comprehending caufe . The fecond is a caufe itself caufed by a preceding , and ultimately by the first cause . Secondary causes are dependent on ...
עמוד 72
... eternal and infinite God , we have no place for the diftinction of ability , capacity and fuitable circumstances as effential to divine power . So alfo we may re- mark concerning caufe , common or fecond causes , of which we have been ...
... eternal and infinite God , we have no place for the diftinction of ability , capacity and fuitable circumstances as effential to divine power . So alfo we may re- mark concerning caufe , common or fecond causes , of which we have been ...
עמוד 84
... eternal , actual , fubftantial existence , neceffity would be a non- entity , eternally a non - existence ; and this actual eternal being is God : confequently were there no God , neceffity would be no more than an ab- ftract notion of ...
... eternal , actual , fubftantial existence , neceffity would be a non- entity , eternally a non - existence ; and this actual eternal being is God : confequently were there no God , neceffity would be no more than an ab- ftract notion of ...
עמוד 95
... eternal power or neceffity would exift . Dominion is either immediate or mediate . Thus our minds influence our bodies immediately ; but influence other objects mediately , or through their medium . 7 Dominion is greater or lefs ...
... eternal power or neceffity would exift . Dominion is either immediate or mediate . Thus our minds influence our bodies immediately ; but influence other objects mediately , or through their medium . 7 Dominion is greater or lefs ...
עמוד 113
... eternal past existence of substance , it follows , that there is no eternal past existence of fubftance , or elfe that contingence , as opposed to neceffity , can exist no where , except as a chimera in the mind of a man , I mean ...
... eternal past existence of substance , it follows , that there is no eternal past existence of fubftance , or elfe that contingence , as opposed to neceffity , can exist no where , except as a chimera in the mind of a man , I mean ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
ability active property actual admit affection affirm agent alfo alſo apostle cafes called capacity caufe cauſe chance chosen chusing circumftances circumstances conceive conception concur consequent creatures decrees defire degree Deity distributive justice divine choice doctrine dominion duty effential election endeavour essential eternal event evident evil exiftence exiſtence Father favour feems fome forbearance foreknow foreknowledge free agents fuitable future God's gospel hath Holy Spirit human persons imaginations immediate imputable inclination infer infinite Jesus Christ John iii knowledge law of faith liberty Lord Jesus Christ mankind mediate mercy merely mind miracle motive muſt nature negative causes Nehemiah notion obedience objects operation and influence Othniel paffions paffive passive property Pedaiah pleaſure poffible prayer preference punishment purpoſe racter rationally reason regeneration repentance reſpect rightly ruling sacrifice scripture second causes sinner sins spect suffering supralapsarian tence theſe things thou thought tion truth unto volition wiſh word
קטעים בולטים
עמוד 76 - And it came to pass, that the beggar died, and was carried by the angels into Abraham's bosom : The rich man also died, and was buried; and in hell he lifted up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.
עמוד 67 - But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment. For by thy words thou shalt be justified, and by thy words thou shalt be condemned.
עמוד 77 - And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image ; these both were cast alive into a lake of fire burning with brimstone.
עמוד 163 - Cast away from you all your transgressions, whereby ye have transgressed; and make you a new heart and a new spirit: for why will ye die, O house of Israel? For I have no pleasure in the death of him that dieth, saith the Lord God: wherefore turn yourselves, and live ye.
עמוד 47 - This know also, that in the last days perilous times shall come. For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, traitors, heady, highminded, lovers of pleasures more than lovers of God; having a form of godliness, but denying the power thereof: from such turn away.
עמוד 77 - The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation ; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb...
עמוד 64 - Now it was not written for his sake alone that it was imputed to him, but for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead, who was delivered for our offences and was raised again for our justification.
עמוד 129 - Again, the kingdom of heaven is like unto a net, that was cast into the sea, and gathered of every kind : which, when it was full, they drew to shore, and sat down, and gathered the good into vessels, but cast the bad away.
עמוד 153 - Wherefore do ye spend money for that which is not bread ? and your labour for that which satisfieth not? hearken diligently unto me, and eat ye that which is good, and let your soul delight itself in fatness.
עמוד 153 - See, I have set before thee this day life and good, and death and evil, in that I command thee this day to love the LORD thy God, to walk in His ways, and to keep His commandments, and His statutes, and His judgments, that thou mayest live and multiply : and the LORD thy God shall bless thee in the land whither thou goest to possess it.