The Monthly Messenger: A Repository of Information : Comprising Original Articles on Various Subjects, and Select and Elegant Extracts from the Writings of Both Ancient and Modern Authors : Interspersed Wih Remarks Critical and ExplanatoryJ. Watson, 1840 - 236 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 30
עמוד
... Proof of the Superiority of , over Phy- sical Punishment 114 Electricity , On the Knowledge of the Ancients respecting the Science of 232 H. Heathens , The Conduct of , versus the Conduct of Christians 204 I. Impiety , Cases wherein ...
... Proof of the Superiority of , over Phy- sical Punishment 114 Electricity , On the Knowledge of the Ancients respecting the Science of 232 H. Heathens , The Conduct of , versus the Conduct of Christians 204 I. Impiety , Cases wherein ...
עמוד 8
... proof of the identity between Jewism and the pagan superstitions . It appears from some passages in the Psalms , that dancing , though not enjoined by a positive precept , formed a part of the Jewish worship . A writer in the ...
... proof of the identity between Jewism and the pagan superstitions . It appears from some passages in the Psalms , that dancing , though not enjoined by a positive precept , formed a part of the Jewish worship . A writer in the ...
עמוד 25
... proof . It may be ad- mitted that in ancient times , the ignorant part of the Egyptian populace were so far sunk in ignorance and superstition , as to worship the crocodile , and fall " prostrate adoring " before their garden vegetables ...
... proof . It may be ad- mitted that in ancient times , the ignorant part of the Egyptian populace were so far sunk in ignorance and superstition , as to worship the crocodile , and fall " prostrate adoring " before their garden vegetables ...
עמוד 30
... proof , derivable from other sources . Enfield , in his History of Philosophy , observes , " Besides the material principle , it seems capable of satisfactory proof that the Egyptians admitted an active principle , or intelligent power ...
... proof , derivable from other sources . Enfield , in his History of Philosophy , observes , " Besides the material principle , it seems capable of satisfactory proof that the Egyptians admitted an active principle , or intelligent power ...
עמוד 34
... proof . The limits of our publication prohibit us from pursuing this inquiry much further at present . Let it suffice to observe , that the saintly advocates of superstition anathematize Robert Owen and his followers , because they ...
... proof . The limits of our publication prohibit us from pursuing this inquiry much further at present . Let it suffice to observe , that the saintly advocates of superstition anathematize Robert Owen and his followers , because they ...
מהדורות אחרות - הצג הכל
The Monthly Messenger: A Repository of Information; Comprising Original ... <span dir=ltr>James Napier Bailey</span> אין תצוגה מקדימה זמינה - 2017 |
The Monthly Messenger: A Repository of Information, Comprising Original ... <span dir=ltr>James Napier Bailey</span> אין תצוגה מקדימה זמינה - 2016 |
The Monthly Messenger: A Repository of Information : Comprising Original ... אין תצוגה מקדימה זמינה - 2020 |
מונחים וביטויים נפוצים
absolute creation absurd according action Anacalypsis ancient antiquity appears argument Arnobius assert atheist attribute beauty behold believe body bone bosom brain called cause character Christian chronology circumstances dancing Daniel Mace deity Democritus Diodorus Siculus divine doctrine earth effect Egypt Egyptians endeavour eternal evil existence faculties favour feelings fire Godfrey Higgins gods Greeks happiness heaven Hispaniola Hist human Ibid ignorance individual influence intellectual Jupiter labour language LANGUAGE OF FLOWERS learned logh Lord mankind marriage means ment metaphysical mind modern moral Moses nations nature object observes opinion origin ossification passion philosophers Plato Playfair Plutarch present priests principle produced proof prove Pythagoras racter reason religion rendered respecting Robert Owen says Sir William Sir William Jones socialism socialists society spirit Strato supernatural superstition supposed temple thee theology things thou tion true truth Univ universal wealth whole word worship writers zuzim Ζεὺς
קטעים בולטים
עמוד 36 - In my distress I called upon the Lord, and cried unto my God : he heard my voice out of his temple, and my cry came before him, even into his ears. Then the earth shook and trembled; the foundations also of the hills moved and were shaken, because he was wroth.
עמוד 36 - Thou canst not see my face : for there shall no man see me,
עמוד 17 - O how canst thou renounce the boundless store Of charms which Nature to her votary yields ? The warbling woodland, the resounding shore, The pomp of groves, and garniture of fields...
עמוד 37 - And they heard the voice of the Lord God walking in the garden in the cool of the day : and Adam and his wife hid themselves from the presence of the Lord God amongst the trees of the garden.
עמוד 107 - And Solomon's wisdom excelled the wisdom of all the children of the east country, and all the wisdom of Egypt.
עמוד 44 - I will greatly rejoice in the Lord, my soul shall be joyful in my God ; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness, as a bridegroom decketh himself with ornaments, and as a bride adorneth herself with her jewels.
עמוד 36 - He bowed the heavens also, and came down : and darkness was under his feet. And he rode upon a cherub, and did fly : yea, he did fly upon the wings of the wind.
עמוד 213 - And Adam lived an hundred and thirty years, and begat a son in his own likeness, after his image; and called his name Seth...
עמוד 214 - And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shall not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life...
עמוד 25 - ... robes. Reasoners of such a temper were scarcely inclined to wrangle about their respective modes of faith, or of worship. It was indifferent to them what shape the folly of the multitude might choose to assume ; and they approached, with the same inward contempt, and the same external reverence, the altars of the Libyan, the Olympian, or the Capitoline Jupiter.