Directions for the study of theology, letters1827 - 80 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 100
עמוד 28
... renders the non - existence of the self - existent Being utterly im- possible . His existence therefore is necessary ; but I do not perceive why there can be but one Being that has in its nature something that renders its non ...
... renders the non - existence of the self - existent Being utterly im- possible . His existence therefore is necessary ; but I do not perceive why there can be but one Being that has in its nature something that renders its non ...
עמוד 50
... rendered as useful to the public at large in the hands of him who stole it , as when it was in the possession of him from whom it was stolen . To Mr Wollaston's theory of morals all the ob- jections may be urged which lie against ...
... rendered as useful to the public at large in the hands of him who stole it , as when it was in the possession of him from whom it was stolen . To Mr Wollaston's theory of morals all the ob- jections may be urged which lie against ...
עמוד 51
... rendered as useful to the public at large in the hands of him who stole it , as when it was in the possession of him from whom it was stolen . To Mr Wollaston's theory of morals all the ob- jections may be urged which lie against ...
... rendered as useful to the public at large in the hands of him who stole it , as when it was in the possession of him from whom it was stolen . To Mr Wollaston's theory of morals all the ob- jections may be urged which lie against ...
עמוד 75
... rendered happy hereafter , and the wicked who are prosperous rendered miser- able ; but even Socrates , the most virtuous of them all , who appears to have rested his hope on this basis alone , yet talks of it in language far from con ...
... rendered happy hereafter , and the wicked who are prosperous rendered miser- able ; but even Socrates , the most virtuous of them all , who appears to have rested his hope on this basis alone , yet talks of it in language far from con ...
עמוד 96
... rendered created , certainly means to call in- to being , as distinguished from y , which signifies to give form or shape to something already exist- ing . To convince yourself of this distinction be- tween the meaning of the two words ...
... rendered created , certainly means to call in- to being , as distinguished from y , which signifies to give form or shape to something already exist- ing . To convince yourself of this distinction be- tween the meaning of the two words ...
מונחים וביטויים נפוצים
Adam admitted Apostles appears authority baptism baptized believe Bishop Bishops Burnet blood of Christ body and blood born called Calvinistic certainly Christian Church of England Church of Rome considered creatures creed death Divine doctrine doth earth Egypt eternal evangelical brethren evangelists evident faith Father Gentiles Gospel grace Greek hath heathen Heaven Holy Ghost idolatry indisputably infants Irenæus Israelites Jesus Christ Jewish Jews justified language laws of nature likewise Lord Lord's Supper Maimonides mankind ment Messiah mind miracles moral Mosaic Moses never Nicene creed Nicodemus notions observed person Pharisees preaching promise proselytes punishment receive Redeemer regeneration relation religion rendered repentance resurrection righteousness sacrament sacrifice saved Saviour says Schleusner Scripture seems sense sins St Luke St Mark St Matthew St Paul St Peter supposed surely taught Testament testimony things thirty-nine articles thou tion tism transubstantiation true truth unto whilst whole word worship writing
קטעים בולטים
עמוד 176 - The word is nigh thee, even in thy mouth, and in thy heart ; that is, the word of faith which we preach : that if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.
עמוד 127 - For the grave cannot praise thee, death cannot celebrate thee: They that go down into the pit cannot hope for thy truth.
עמוד 319 - And when he heard that it •> was Jesus of Nazareth, he began to cry out, and say, Jesus, thou son of David, have mercy on me.
עמוד 323 - But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
עמוד 111 - Take ye therefore good heed unto yourselves ; for ye saw no manner of similitude on the day that the LORD spake unto you in Horeb out of the midst of the fire : 16 Lest ye corrupt yourselves, and make you a graven image, the similitude of any figure, the likeness of male or female...
עמוד 179 - Verily I say unto you, that ye which have followed me, in the regeneration when the Son of man shall sit on the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.
עמוד 319 - And they told him, that Jesus of Nazareth passeth by. 38 And he cried, saying, Jesus, thou son of David, have mercy on me. 39 And they which went before rebuked him, that he should hold his peace: but he cried so much the more, Thou son of David, have mercy on me.
עמוד 323 - If after the manner of men I have fought with beasts at Ephesus, what advantageth it me, if the dead rise not? let us eat and drink; for to-morrow we die.
עמוד 282 - That no testimony is sufficient to establish a miracle, unless the testimony be of such a kind that its falsehood would be more miraculous than the fact which it endeavours to establish.
עמוד 78 - Marvel not at this ; for the hour is coming, in the which all that are in the graves shall hear the voice of the Son of Man, and shall come forth ; they that have done good, unto the resurrection of life ; and they that have done evil, unto the resurrection of damnation