The Chinese Classics, כרך 2Clarendon Press, 1895 |
מתוך הספר
תוצאות 1-5 מתוך 59
עמוד 26
... —nobility , age , and virtue . In courts , nobility holds the first place ; in villages , age ; and for helping one's generation and presiding over the people , the other two are not 26 [ PROLEGOMENA . MENCIUS AND HIS DISCIPLES .
... —nobility , age , and virtue . In courts , nobility holds the first place ; in villages , age ; and for helping one's generation and presiding over the people , the other two are not 26 [ PROLEGOMENA . MENCIUS AND HIS DISCIPLES .
עמוד 66
... one's poor and needy acquaintance may be helped . Was it then not possible like- wise to decline this ? This is a case of what is called- " Losing the proper nature of one's mind . " Original bad- ness cannot be predicated from actual ...
... one's poor and needy acquaintance may be helped . Was it then not possible like- wise to decline this ? This is a case of what is called- " Losing the proper nature of one's mind . " Original bad- ness cannot be predicated from actual ...
עמוד 72
... one's parents ; the richest fruit of righteous- ness is this , the obeying one's elder brothers ; the richest fruit of wisdom is this , the knowing those two things , and not departing from them ; the richest fruit of propriety is this ...
... one's parents ; the richest fruit of righteous- ness is this , the obeying one's elder brothers ; the richest fruit of wisdom is this , the knowing those two things , and not departing from them ; the richest fruit of propriety is this ...
עמוד 79
... one's lot , and the confounding of all distinctions , till the issue will be in a state of savagism ; and that there must be the influence of teachers and laws , and the guidance of propriety and righteousness , from which will spring ...
... one's lot , and the confounding of all distinctions , till the issue will be in a state of savagism ; and that there must be the influence of teachers and laws , and the guidance of propriety and righteousness , from which will spring ...
עמוד 82
... one's self , he seeks for it outside himself . But the rich do not wish for wealth ; the noble do not wish for position : -when anything is possessed by one's self , he does not need to go beyond himself for it . When we look at things ...
... one's self , he seeks for it outside himself . But the rich do not wish for wealth ; the noble do not wish for position : -when anything is possessed by one's self , he does not need to go beyond himself for it . When we look at things ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
3rd tone 4th tone according Analects ancient asked Mencius benevolence and righteousness Book Book of Rites brother called Ch'ăn Ch'î Ch'in Ch'û Châo Chao Ch'i CHAP chapter character chief Chieh Ching Chû Hsi Chung Chung Yung cius clause Compare Bk Confucius death disciple of Confucius doctrines duke evil father feeling filial filial piety follow grain Han dynasty Heaven Ho-nan honour Hsî Hsiang Hûi Hwan Î Yin king Wăn kingdom Kung-sun labour Liang Măng meaning Mencius replied Mencius's mind minister Mohist nourish one's paragraph parents philosopher practise prince principles proleg proper propriety and righteousness reference royal rule ruler saepe sages scholar Shih Shû-ching Shun's sovereign superior suppose surname T'ang Tăng temples of Confucius things tion translation Tsăng Tsin tsze Tsze-sze universal love verb virtue Wan Chang wish words Yâo Yao and Shun