Nicene and Post-Nicene Fathers: Second Series, Volume X AmbrosePhilip Schaff Cosimo, Inc., 1 ביוני 2007 - 524 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 85
עמוד xiv
... passages as may seem to contain in a literal sense anything diverging from sound morality. Many of his other mystical interpretations of plain, simple matters of fact have much beauty, as in his treatment of the story of the building of ...
... passages as may seem to contain in a literal sense anything diverging from sound morality. Many of his other mystical interpretations of plain, simple matters of fact have much beauty, as in his treatment of the story of the building of ...
עמוד xv
... passage" SarUraeit motSm r ft tillmtm proctitis," etc., Ep- Kx,, u-j, refers to the war against Maxinms, A.D. 587, or to that srabtst Eftnaiut, A.D. J9J-4; so that the birth year of St. Ambrose might be jjj or 340. The latter <S»te is ...
... passage" SarUraeit motSm r ft tillmtm proctitis," etc., Ep- Kx,, u-j, refers to the war against Maxinms, A.D. 587, or to that srabtst Eftnaiut, A.D. J9J-4; so that the birth year of St. Ambrose might be jjj or 340. The latter <S»te is ...
עמוד 5
... passage in reading the Gospel to-day, as though He would urge us to write ; whereby we are confirmed in our view, that the word offi- cium, "duty," may also be used with us. For when Zacharias the priest was struck dumb in the temple ...
... passage in reading the Gospel to-day, as though He would urge us to write ; whereby we are confirmed in our view, that the word offi- cium, "duty," may also be used with us. For when Zacharias the priest was struck dumb in the temple ...
עמוד 18
... passage allows. Our discourse must not be too lengthy, nor too soon cut short, for fear the former should leave behind it a feeling of aversion, and the latter produce carelessness and neglect. The address should be plain and simple ...
... passage allows. Our discourse must not be too lengthy, nor too soon cut short, for fear the former should leave behind it a feeling of aversion, and the latter produce carelessness and neglect. The address should be plain and simple ...
עמוד 27
... passage from Solomon about feasting is adduced to prove the same, and is expounded later in a spiritual sense. 160. It is also rights that more regard » S, Matt. d. ii, » S, Luke a. 8. » Cfc. * Off. I. 15, f 47. ."'Ktogi] « Cfc. A Off ...
... passage from Solomon about feasting is adduced to prove the same, and is expounded later in a spiritual sense. 160. It is also rights that more regard » S, Matt. d. ii, » S, Luke a. 8. » Cfc. * Off. I. 15, f 47. ."'Ktogi] « Cfc. A Off ...
תוכן
On the Holy Spirit | 91 |
On the Death of Satyrus | 159 |
On the Belief in the Resurrection | 174 |
On the Christian Faith | 199 |
On the Mysteries | 315 |
On Repentance | 327 |
Concerning Virgins | 361 |
Concerning Widows | 391 |
LETTERS | 409 |
To Valentinian II in reply to Symmachus | 417 |
Letter XXI To Valentinian II declining challenge of Auxentiws | 427 |
To Marcellina on finding the bodies of SS Gervasius and Protasius | 436 |
To Marcellina on the same | 445 |
To Eugenius reproving him | 453 |
מהדורות אחרות - הצג הכל
Nicene and Post-Nicene Fathers: Second Series, Volume X Ambrose <span dir=ltr>Philip Schaff</span> תצוגה מקדימה מוגבלת - 2007 |
מונחים וביטויים נפוצים
according Ambrose angels answer Apostle Arians authority beginning believe bishop blessed body born brought called cause certainly CHAPTER Christ Church comes command confess consider created dead death deny desire difference divine doubt duty earth Emperor eternal exist faith Father fear flesh follow fruit gain gave gift give given glory Godhead grace hand hast hath hear heart heaven Holy Spirit honour human John judge kind king lest light live Lord Lord Jesus Matt matter means mind mystery nature offered pass passage person priest prophet proved reason received reference regard rich Scripture seek sent sins soul speak suffer teaching thee things thou thought true truth unity unto virgin virtue weak whilst whole wisdom wish worship written
קטעים בולטים
עמוד 69 - Not as though I had already attained, either were already perfect : but I follow after, if that I may apprehend that, for which also I am apprehended of Christ Jesus.
עמוד 302 - He said therefore, A certain nobleman went into a far country to receive for himself a kingdom and to return.
עמוד 302 - Take from him the pound, and give it to him that hath ten pounds. 25 (And they said unto him, Lord, he hath ten pounds.) 26 For I say unto you, That unto every one which hath shall be given; and from him that hath not, even that he hath shall be taken away from him. 27 But those mine enemies, which would not that I should reign over them, bring hither, and slay them before me.
עמוד 294 - But Jesus answered and said, Ye know not what ye ask. Are ye able to drink of the cup that I shall drink of, and to be baptized with the baptism that 1 am baptized with ? They say unto Him, We are able. And He saith unto them, Ye shall drink indeed of my cup, and be baptized with the baptism that I am baptized with...
עמוד 195 - God : and he shall wipe away every tear from their eyes ; and death shall be no more; neither shall there be mourning, nor crying, nor pain, any more : the first things are passed away.
עמוד 26 - For if there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not.
עמוד 146 - The Holy Ghost shall come upon thee, and the power of the most High shall overshadow thee. And therefore also the Holy which shall be born of thee shall be called the Son of God.
עמוד 216 - Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom.
עמוד 280 - For though there be that are called gods, whether in heaven or on earth ; as there are gods many, and lords many ; yet to us there is one God, the Father, of whom are all things, and we unto him ; and one Lord, Jesus Christ, through whom are all things, and we through him.