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THE USE OF THE ATONEMENT MONEY.

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And thou shalt make twenty boards on the south side southward.

"And thou shalt make forty sockets of silver under the twenty boards; two sockets under one board for his two tenons, and two sockets nnder another board for his two tenons.

"And for the second side of the tabernacle on the north side twenty boards.

"And their forty sockets of silver; two sockets under one board, and two sockets under another board.

"And for the sides of the tabernacle westward thou shalt made six boards.

"And two boards shalt thou make for the corners of the tabernacle in the two sides.

"They shall be eight boards, and their sockets of silver, sixteen sockets; two sockets under one board, and two sockets under another board."-Exod. xxvi. 18-25.

"And the silver of them that were numbered of the congregation was an hundred talents, and a thousand seven hundred and threescore and fifteen shekels, after the shekel of the sanctuary.

"A bekah for every man, half a shekel, after the shekel of the sanctuary, for every one that went to be numbered, from twenty years old and upward, for six hundred thousand and three thousand and five hundred and fifty.

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"And of the hundred talents of silver were cast the sockets of the sanctuary, and the sockets of the vail; an hundred sockets of the hundred talents, a talent for a socket.

"And of the thousand seven hundred seventy and five shekels he made hooks for the pillars, and overlaid their chapiters, and filleted them."-Exod. xxxix. 25—28.

THE silver, derived from the atonement-money of the numbered Israelites, was chiefly appropriated to the sockets of the tabernacle. Each board stood upon two sockets; two tenons, at the extremity of each board, dropping into holes or mortises in the two sockets. As the number of the men that paid the ransom-money was 603,550, half of this (viz. 301,775) is the number of shekels, because each man paid half a shekel; and as there were 100 talents, and 1,775 shekels, the hundred talents forming the hundred sockets, must have been obtained from the 300,000 shekels. That is, 3,000 shekels would form a talent or socket; and each socket would contain the ransom-money of 6,000 men, 3,000 shekels and each board, therefore, stood upon the ransom-money of 12,000 men; for each board stood

in two sockets.

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The whole massive framework of the tabernacle stood, as to its foundation, upon the atonement-money paid by the hosts of Israel. Each man could affirm, that the very dwelling-place of God rested on the ransom-money which he had paid for his soul. He could look upon the sockets, and say-my silver half-shekel has gone to make up the hundred talents, of which they are formed. May we not, in like manner, say that the new creation of God, His everlasting dwelling-place in glory, rests upon the redemption of the Church? If one ransomed sinner were to fail of reaching the heavenly city, a living stone would be wanting in the superstructure: and there would also be a defect in the very foundation of the city itself.

Redemption is the basis on which God builds the new heavens and the new earth. The precious value of the blood of Christ will be made manifest in every part of the new creation. All will tell out the costliness of the price that has been paid: and the very dwellingplace of the Most High, heaven itself, owes its stability to the ransom-money that has been provided for the redemption of each individual saint.

The unspeakable value of the cross will be proclaimed throughout eternity, from every part, from every glorious feature of the new creation, as well as from every inhabitant of the heavenly city. The kingdom that cannot be moved, derives its stability and firmness from the foundation on which it rests.

The foundation of the temple has truths connected with it, in striking analogy with those typified in the foundations of the tabernacle, of which we have been speaking. Mount Moriah was the spot where the Lord provided for himself a lamb. Two great truths of redemption were manifested; first, in Abraham the father, offering up his only-begotten son: next, in the substitution of the ram provided by God instead of the sentenced victim, Isaac. It was therefore a place whereon redemption was stamped in marked features: Moriah, the land of vision, where this great sight was to be seen Jehovah-jireh also, the Lord will provide Himself a lamb.

Besides this, the same spot was afterwards the threshing-floor of Ornan the Jebusite; a place from whence wheat was gathered into the barn. It was here also that the angel of the Lord sheathed his weapon of slaughter, by reason of the burnt sacrifice, and the word enough pronounced by God. Thus the foundation of the temple was laid on a rock, remarkable as having been a place where a substitute had been provided by God; where the sword of judgment and justice had been sheathed; and where a sufficient atonement had been made.

The silver sockets of the tabernacle proclaimed the same truths. And it will be found that God has laid the beams of His chambers of glory above, in the deep waters of death, which rolled over the soul of His blessed Son, the Lamb of God; the Rock laid as a foundation.

The corner-foundation-stone has been already alluded to, when considering the corner-boards. It may be

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well however, again to refer to the passages in Isaiah and the Epistle of Peter, as we are contemplating the sockets of the tabernacle, the foundations on which that building of God rested. The whole passage in Isa. xxviii. v. 14-19, should be read together.

"Hear the word of the LORD, ye scornful men, that rule this people which is in Jerusalem. Because ye have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing Scourge shall pass through, it shall not come unto us : for we have made lies our refuge, and under falsehood have we hid ourselves. Therefore, thus saith the Lord GOD: Behold, I lay in Zion, for a foundation, a stone, a tried stone, a precious corner-stone, a sure foundation : he that believeth shall not make haste. Judgment also will I lay to the line, and righteousness to the plummet: and the hail shall sweep away the refuge of lies; and the waters shall overflow the hiding-place. And your covenant with death shall be disannulled, and your agreement with hell shall not stand: when the overflowing scourge shall pass through, then ye shall be trodden down by it. From the time that it goeth forth, it shall take you: for morning by morning shall it pass over, by day and by night: and it shall be a vexation, only to understand the report."

The spiritual rulers of Israel, like the Pharisees in the days of the Lord, had built up a refuge of their own, an elaborate structure of self-righteousness, resting on a foundation of pride and self-will, and constructed of religious observances, and conformity to the traditions and commandments of men-a refuge of lies, a hidingplace of falsehood, and having no other than a sandy foundation. (Matt. vii. 26.) The superstructure and the foundation were alike as to materials: vain, rotten, unstable; the work of man from beginning to end.

In contrast with this, God laid in Zion the mountain of holiness, for a foundation, a stone, the firmness and ever

lasting stability of which He had tried, like silver tried in the furnace: a precious corner, the costliness and value of which, God alone could estimate, according to His own weight and balance, the shekel of the sanctuary :-a sure foundation: no superficial sandy surface; but a foundation of rock, laid in the depths, firm, immovable, the Rock of Ages. All that is erected on this, partakes of the same lasting character. He that believeth shall not make haste, shall not be ashamed or confounded, shall not be shaken by the storm or tempest. Faith rests on this sure foundation, in contrast with works which rest on the sand. Directly God laid his foundation-stone, which is Jesus Christ, He takes the line and plummet into His own hands, and measures and tests the uprightness of every edifice of man. "Judgment also will I lay to the line, and righteousness to the plummet." He has one, and one only standard, THE RIGHTEOUS ONE. All that comes short of this height of perfection, all that deviates from this tested uprightness, will be tried in judgment. The floods of God's wrath will come: the torrents will descend from above the hurricane of His fury will beat and all that is not of Christ, and on Christ, will fall and perish in hopeless confusion. "The hail shall sweep away the refuge of lies; and the waters shall overflow the hidingplace. When the overflowing scourge shall pass through, then ye shall be trodden down by it." God has promised to shake all things that can be shaken, that we may be assured of the eternal stability of Him, on whom our souls rest-the eternal preciousness of His blood-the sufficient and everlasting righteousness of Him, in whom we are accepted-the solid foundation on which God's everlasting tabernacle rests.

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In Ist Peter ii. 4-8, three separate passages of the Old Testament are put together: Isa. xxviii. 16; Ps. cxviii, 22; Isa. viii. 14. "The living stone, elect, precious, laid in Zion:" "the stone disallowed indeed of men, but made the head of the corner:" "and a stone of

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