An Ecclesiastical History, Ancient and Modern, כרך 4T. Cadell, 1826 |
מתוך הספר
תוצאות 1-5 מתוך 99
עמוד 26
... sect , renoun cing the subtilty of the schools , the vain contentions of the learned , and all the acts and ceremonies of external worship , exhorted their followers to aim at nothing but internal sanctity of heart , and commu → nion ...
... sect , renoun cing the subtilty of the schools , the vain contentions of the learned , and all the acts and ceremonies of external worship , exhorted their followers to aim at nothing but internal sanctity of heart , and commu → nion ...
עמוד 30
... sect . vi . p . 13 . ‡ See Waleh . loc . cit . p . 371 . 1 have been determined with the utmost facility , had $ 30 SECT . I. HISTORY OF THE REFORMATION .
... sect . vi . p . 13 . ‡ See Waleh . loc . cit . p . 371 . 1 have been determined with the utmost facility , had $ 30 SECT . I. HISTORY OF THE REFORMATION .
עמוד 33
... sect , renoun- cing the subtilty of the schools , the vain contentions of the learned , and all the acts and ceremonies of external worship , exhorted their followers to aim at nothing but internal sanctity of heart , and commu nion ...
... sect , renoun- cing the subtilty of the schools , the vain contentions of the learned , and all the acts and ceremonies of external worship , exhorted their followers to aim at nothing but internal sanctity of heart , and commu nion ...
עמוד 33
... sect . vi . p . 13 . See Waleh . loc . cit . p . 371 . 1 have been determined with the utmost facility , had $ 30 SECT . I. HISTORY OF THE REFORMATION . GENT. XVI. IV. This debate between Luther ...
... sect . vi . p . 13 . See Waleh . loc . cit . p . 371 . 1 have been determined with the utmost facility , had $ 30 SECT . I. HISTORY OF THE REFORMATION . GENT. XVI. IV. This debate between Luther ...
עמוד 48
... but it was a preposterous supplement , and was really as foreign to its genuine constitution , as a new citadel , erected by a successful this noble and important step , a second bull was 48 SECT . I. HISTORY OF THE REFORMATION .
... but it was a preposterous supplement , and was really as foreign to its genuine constitution , as a new citadel , erected by a successful this noble and important step , a second bull was 48 SECT . I. HISTORY OF THE REFORMATION .
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
acknowleged adopted adversaries Anabaptists ancient appears assembled authority Biblioth bishops Calvin Carlostadt cause CENT century Christ Christian church of Rome clergy Cochlæus communion composed concerning confession of Augsburg consequence controversy council of Trent court of Rome debates declared decrees denomination diet discipline dispute divine divine grace doctors Dominicans dominions Eccles ecclesiastical edict elector of Saxony eminent emperor employed eucharist faith famous fanatical Flacius Geneva genius German greatest Hence Hist holy Jesuits jurisdiction knowlege landgrave of Hesse laws Le Quien learned liberty Lutheran church maintained manner matter Melanchthon Mennonites ment method monks Monophysites Mosheim multitude nature observed opinions papal parties patriarch persons piety points pope pretended princes principles protestants published reformed church reign relating religion religious rendered respect Roman pontiff sacred Scripture sect sentiments shew Socinians spirit superstition tenets theological things tion true truth worship writers zeal Zuingle
קטעים בולטים
עמוד 80 - Ireland, calling the Protestants by that title. The good woman of the house being well affected to the Protestant religion, and also having a brother, named John Edmonds, of the same, then a citizen in Dublin, was much troubled at the doctor's words ; but, watching her convenient time...
עמוד 81 - ... and council, but the doctor, who assured them he had a commission, but knew not how it was gone. Then the lord deputy made answer — Let us have another commission, and we will shuffle the cards in the meanwhile.
עמוד 187 - God by embracing and applying to ourselves, through faith, the righteousness, and obedience of the man Christ. It is only through that eternal and essential righteousness, which dwells in Christ considered as God, and which resides in His divine nature, that is united to the human, that mankind can obtain complete justification. Man becomes a partaker of this divine righteousness by faith ; since it is in consequence of this uniting principle that Christ dwells in the heart of man with His divine...
עמוד 257 - ... of the multitude. He appears, moreover, to have been a man of probity, of a meek and tractable spirit, gentle in his manners, pliable and obsequious in his commerce with persons of all ranks and characters, and extremely zealous in promoting practical religion and virtue, which he recommended by his example as well as by his precepts.
עמוד 109 - shall spread over the whole world, shall be admitted into the " councils of princes, and they never the wiser; charming of them, " yea, making your princes reveal their hearts and the secrets
עמוד 109 - God, to justify his law, shall suddenly cut off this society, even by the hands of those who have most succoured them, and made use of them ; so that, at the end, they shall become odious to all nations. They shall be worse than Jews, having no resting-place upon earth, and then shall a Jew have more favour than a Jesuit.
עמוד 265 - Christ established upon earth is a visible church or community, into which the holy and just alone are to be admitted, and which is consequently exempt from all those institutions and rules of discipline, that have been invented by human wisdom, for the correction and reformation of the wicked.
עמוד 175 - Melancthon himself, whose exquisite judgment rendered him peculiarly capable of reducing into a compendious system the elements of every science, never seems to have thought of treating morals in this manner ; but has inserted, on the contrary, all his practical rules and instructions under the theological articles that relate to the law, sin, free-will, faith, hope, and charity.
עמוד 173 - Luther, and certain passages in the writings of that great man, he extravagantly maintained, that philosophy was the mortal enemy of religion; that truth was divisible into two branches, the one philosophical and the other theological; and that what was true in philosophy, was false in theology.
עמוד 11 - He was succeeded in the pontificate by Pius III. who in less than a month, was deprived by death of that high dignity. The vacant chair was obtained by fraud and bribery by Julian de la Rovere, who assumed the denomination of Julius II. Julius ii. V. To the odious list of vices with which Julius II.