Sermons on various subjects, כרך 1J. and P. Knapton, 1749 |
מתוך הספר
תוצאות 1-5 מתוך 19
עמוד 49
... least ; their perpetual answer is that he bought or purchased nothing properly , that it is nothing but a mere figurative way of fpeaking , and could never be applied to the blood of Chrift in any propriety of fpeech . Now upon this ...
... least ; their perpetual answer is that he bought or purchased nothing properly , that it is nothing but a mere figurative way of fpeaking , and could never be applied to the blood of Chrift in any propriety of fpeech . Now upon this ...
עמוד 60
... least conceptions of it . We know as little of it as we do of the real true nature of God , or of Christ as he is in glory . We are utterly igno- rant what a violation of God's nature and at- tributes is , and how they are to be ...
... least conceptions of it . We know as little of it as we do of the real true nature of God , or of Christ as he is in glory . We are utterly igno- rant what a violation of God's nature and at- tributes is , and how they are to be ...
עמוד 137
... least power to forgive it : If it be faid the fame offence may be an injury to both God and man , and as man remits his part , why may not God like- wife forgive the other ? This makes the ob- jection clear , and fo deftroys it ; the ...
... least power to forgive it : If it be faid the fame offence may be an injury to both God and man , and as man remits his part , why may not God like- wife forgive the other ? This makes the ob- jection clear , and fo deftroys it ; the ...
עמוד 143
... least from him . Again , all pravity and iniquity , and confe- quently all fin is in its own nature directly oppofed to the nature of God , nay , contra- dictory to it ; for to say that God should not be right and good , is to fay that ...
... least from him . Again , all pravity and iniquity , and confe- quently all fin is in its own nature directly oppofed to the nature of God , nay , contra- dictory to it ; for to say that God should not be right and good , is to fay that ...
עמוד 177
... least like- ly they fhould have utterly rejected the pro mife of this deliverer , being fo plainly ex- preffed ; yet it is probable they looked only to the former part of it , and expected one who should break the power of the Devil by ...
... least like- ly they fhould have utterly rejected the pro mife of this deliverer , being fo plainly ex- preffed ; yet it is probable they looked only to the former part of it , and expected one who should break the power of the Devil by ...
מונחים וביטויים נפוצים
againſt analogy anſwer atonement becauſe blood of Chrift cauſe chriftian cleanfing confcience confequence confider confifts Crell Crellius death defign deliverer difpenfation diftinction divine doctrine doth efficacy eternal expreffions exprefs facrifice faid faith falvation fame farther fatisfaction fcripture fenfe fhall fhew fhould fignify fince firft firſt flain fome fomething forrow foul fpeak fpirit fuch fufferings fufficient fure glory Gofpel greateſt guilt hath Heathen heaven High-Prieft himſelf holy infinite infomuch inftance interceffion itſelf Jefus Jews juftice laſt leaft lefs mankind ment mercy mind miſtake Mofes moft moſt muft muſt myſtery nature neceffary neceffity notion obferve occafion perfon plain prefent Prieft promiſe propitiation puniſhment purpoſe queftion raiſe reaſon rectitude redemption refpect repreſent revelation Saviour ſay ſenſe SERM ſhall Socinians ſpeak ſpoke ſtate thefe themſelves theſe things thofe thoſe tion true truth underſtand unto uſed verfe virtue and goodneſs waſhing wiſdom word
קטעים בולטים
עמוד 1 - For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us...
עמוד 201 - God for us : nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others; for then must he often have suffered since the foundation of the world : but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.
עמוד 192 - I will raise them up a prophet from among their brethren, like unto thee, and will put my words in his mouth ; and he shall speak unto them all that I shall command him.
עמוד 331 - And when he hath made an end of reconciling the holy place, and the tabernacle of the congregation, and the altar, he shall bring the live goat: and Aaron shall lay both his hands upon the head of the live goat, and confess over him all the iniquities of the children of Israel, and all their transgressions in all their sins, putting them upon the head of the goat, and shall send him away by the hand of a fit man into the wilderness: and the goat shall bear upon him all their iniquities unto a land...
עמוד 393 - I faw the dead, fmall and great, ftand before GOD ; and the books were opened : and another book was opened, which is the book of life : and the dead were judged out of thofe things which were written in the books, according to their works.
עמוד 382 - For our light affliction, which is but for a moment, workethfor us afar more exceeding and eternal weight of glory...
עמוד 392 - And he commanded us to preach unto the people, and to testify that it is he which was ordained of God to be the judge of quick and dead.
עמוד 324 - For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us, having abolished in his flesh the enmity, even the law of commandments contained in ordinances ; for to make in himself of twain one new man, so making peace ; and that he might reconcile both unto God in one body by the cross, having slain the enmity thereby.
עמוד 324 - And Moses was not able to enter into the tent of the congregation, because the cloud abode thereon, and the glory of the LORD filled the tabernacle.
עמוד 392 - For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark, and knew not until the flood came, and took them all away; so shall also the coming of the Son of man be.