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invitation, and say, Arise, O my Church, rise up, whether from thy security or fear: hide not thy head any longer, O my beautiful Spouse, for danger of thine enemies; neither suffer thyself to be pressed with the dulness of thy nature, or the careless sleep of thy sins; but come forth into the comfortable light of my presence, and shew thyself cheerful in me.

II. 11. For, lo, the winter is past, the rain is over and gone.

For behold, all the cloudy winter of thy afflictions is passed: all the tempests of temptations are blown over the heaven is clear; and now there is nothing, that may not give thee cause of delight.

II. 12. The flowers appear on the earth; the time of the singing of birds is come, and the voice of the turtle is heard in our land;

Every thing now resembles the face of a spiritual spring: all the sweet flowers and blossoms of holy profession put forth, and shew themselves in their opportunities: now is the time of that heavenly melody, which the cheerful saints and angels make in mine ears, while they sing songs of deliverance, and praise me with their Hallelujahs, and say, Glory to God on high, in earth peace, good will towards men.

II. 13. The fig tree putteth forth her green figs, and the vines with the tender grape give a good smell. Arise, my love, my fair one,

and come away.

What speak I of blossoms? behold, those fruitful vines and fig-trees of my faithful ones, whom my husbandry hath carefully tended and dressed, yield forth both pleasant, though tender, fruits of obedience, and the wholesome and comfortable savours of better desires; wherefore now, O my dear Church shake off all that dull security, wherewith thou hast been held, and come forth and enjoy me.

II. 14. O my dove, that art in the clefts of the rock, in the secret places of the stairs, let me see thy countenance, let me hear thy voice; for sweet is thy voice, and thy countenance is comely.

O my beautiful, pure, and chaste Spouse, which, like unto some solitary dove, hast long hid thy head in the secret and inaccessible clefts of the rocks, out of the reach and knowledge of thy persecutors; however thou art concealed from others, shew thyself in thy works and righteousness unto me, and let me be ever plied with thy words of imploration and thanksgiving for thy voice, though it be in mourning, and thy face, though it be sad and blubbered, are exceedingly pleasing unto me.

II. 15. Take us the foxes, the little foxes, that spoil the vines: for our vines have tender grapes.

And in the mean time, O all ye that wish well to my Name and Church, do your utmost endeavour to deliver her from her secret enemies; not sparing the least, who, either by heretical doctrine, or profane conversation, hinder the course of the Gospel, and pervert the faith of many, especially of those that have newly

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given up their names to me, and are but newly entered into the profession of godliness.

II. 16. My beloved is mine, and I am his; he feedeth among lilies.

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My beloved Saviour is mine, through my faith; and I am his, through his love and we both are one, by virtue of that blessed union on both parts, whereby we mutually enjoy each other with all-sufficient contentment. And how worthily is my love placed upon him, who leadeth me forth into pleasant pastures, and at whose right hand there is the fulness of joy for evermore!

II. 17. Until the day break, and the shadows flee away, turn, my beloved, and be thou like a roe or a young hart upon the mountains of Bether.

Come, therefore, O my Saviour, and until the day of thy glorious appearance shall shine forth to the world, wherein our spiritual marriage shall be consummate, and until all these shadows of ignorance, of infidelity, of troubles of conscience, and of outward tribulations be utterly dispersed and chased away, come and turn thee to me again: thou, which, to the carnal eyes the world seemest absent, come quickly, and delay not; but, for the speed of thy return, be like unto some swift roe or hind, upon those smooth hills of Gilead, which Jordan severs from the other part of Jewry.

III. 1. By night on my bed I sought him whom my soul loveth: I sought him, but I found him not.

My security told me, that my Saviour was near unto my soul, yea with it, and in it; but when, by serious and silent meditation, I searched my own heart, I found that, for ought my own sense could discern, he was far off from me.

III. 2. I will rise now, and go about the city in the streets, and in the broad ways I will seek him whom my soul loveth: I sought him, but I found him not.

Then thought I with myself, Shall I lie still contented with this want? No, I will stir up myself; and the help I cannot find in myself, I will seek in others of all that have been experienced in all kind of difficulties, of all deep philosophers, of the wisest and honestest worldlings, I will diligently inquire for my Saviour amongst them I sought him, yet could receive no answer to my satisfaction.

III. 3. The watchmen that go about the city found me: to whom I said, Saw ye him whom my soul loveth?

Missing him there, I ran to those wise and careful Teachers, whom God hath set as so many watchmen upon the walls of his Jerusalem, who sooner found me than I could ask after them; to whom I said, as thinking no man could be ignorant of my love, Can you give me no direction where I might find him whom my soul loveth?

III. 4. It was but a little that I passed from them, but I found him whom my soul loveth: I held him, and would not let him go, until I had brought him into my mother's house, and into the chamber of her that conceived me.

Of whom when I had almost left hoping for comfort, that gracious Saviour, who would not suffer me to be tempted above my measure, presented himself to my soul: lo then, by a new act of faith, I laid fast hold upon him; and will not let him any more part from my joyful embracements, until both I have brought him home fully into the seat of my conscience, and have won him to a perpetual cohabitation with me, and a full accomplishment of my love, in that Jerusalem which is above, which is the mother of us all.

CHRIST.

III. 5. I charge you, O ye daughters of Jerusalem, by the roes, and by the hinds of the field, that ye stir not up, nor awake my love, till he please.

Now that my distressed Church hath been, all the night long of my seeming absence, toiled in seeking me, I charge you, O all that profess any friendship with me, I charge you, by whatsoever is comely, dear, and pleasant unto you, that, as you will answer it, you trouble not her peace with any unjust or unseasonable suggestions, with uncharitable contentions, with any novelties of doctrine; but suffer her to rest sweetly in that divine truth which she hath received, and this true apprehension of me wherein she rejoiceth.

III. 6. Who is this that cometh out of the wilderness like pillars of smoke, perfumed with myrrh and frankincense, with all powders of the merchant?

Oh who is this? how admirable! how lovely! who but my Church, that ascendeth thus gloriously out of the wilderness of the world, wherein she hath thus long wandered, into the blessed mansions of my Father's house, all perfumed with the graces of perfect sanctification, mounting right upward into her glory, like some straight pillar of smoke, that ariseth from the most rich and pleasant composition of odours that can be devised!

THE CHURCH.

III. 7. Behold his bed, which is Solomon's; threescore valiant men are about it, of the valiant of Israel.

I am ascended; and lo how glorious is this place, where I shall eternally enjoy the presence and love of my Saviour! How far doth it exceed the earthly magnificence of Solomon! About his bed do attend a guard of threescore choicest men of Israel:

III. 8. They all hold swords, being expert in war: every man hath his sword upon his thigh because of fear in the night.

All stout warriors, able and expert to handle the sword; which, for more readiness, each of them wears hanging upon his thigh, so as it may be hastily drawn upon any sudden danger: but about this heavenly pavilion of my Saviour attend millions of angels, spiritual soldiers, mighty in power, ready to be commanded service by him.

III. 9. King Solomon made himself a chariot (or, bed) of the wood of Lebanon.

The chariot, or bed, that Solomon made, so much admired of the world, was but of the cedars of Lebanon;

III. 10. He made the pillars thereof of silver, the bottom thereof of gold, the covering of it of purple, the midst thereof being paved with love, for the daughters of Jerusalem.

The pillars but of silver, and the bedstead of gold; the tester or canopy, but of purple; the coverlet wrought with the curious and painful needlework of the maids of Jerusalem: but this celestial resting place of my God is not made with hands, nor of any corruptible metal, but is full of incomprehensible light, shining evermore with the glorious presence of God.

III. 11. Go forth, O ye daughters of Zion, and behold king Solomon with the crown wherewith his mother crowned him in the day of his espousals, and in the day of the gladness of his heart.

And as the outward state, so the majesty of his person, is above all comparison. Come forth, O ye daughters of Zion, lay aside all private and earthly affections, look upon King Solomon, as he sits solemnly crowned in the day of his greatest royalty and triumph; and compare his highest pomp, with the divine magnificence of my Saviour, in that day when his blessed marriage shall be fully perfected above, to the eternal rejoicing of himself and his Church, and see whether there be any proportion betwixt them.

CHRIST.

IV. 1. Behold, thou art fair, my love: behold, thou art fair; thou hast doves' eyes within thy locks: thy hair is as a flock of goats, that appear from mount Gilead.

Oh how fair thou art and comely, my dear Spouse! How inwardly fair with the gifts of my Spirit! how fair outwardly in thy comely administration and government! Thy spiritual eyes of understanding and judgment are full of purity, chastity, simplicity; not wantonly cast forth, but modestly shining amidst thy locks all thy gracious profession, and all thy appendances and ornaments of expedient ceremonies, are so comely to behold, as is to see a flock of well-fed goats grazing upon the fruitful hills of Gilead.

IV. 2. Thy teeth are like a flock of sheep that are even shorn, which came up from the washing; whereof every one bear twins, and none is barren among them.

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Those, that chew and prepare the heavenly food for thy soul, are both of gracious simplicity, and of sweet accordance one with another; having all one heart and one tongue and both themselves are sanctified and purged from their uncleanness, and are fruitful in their holy labours unto others; so that their doctrine is never in vain, but is still answered with plentiful increase of souls added to the Church.

IV. 3. Thy lips are like a thread of scarlet, and thy speech is comely; thy temples are like a piece of a pomegranate within thy locks.

Thy speech, especially in the mouth of thy Teachers, is both gracious in itself, and such as administers grace to the hearers; full of zeal and fervent charity, full of gravity and discretion: and that part of thy countenance, which thou wilt have seen, though dimly and sparingly, is full of holy modesty and bashfulness; so blushing, that it seemeth like the colour of a broken piece of pomegranate.

IV. 4. Thy neck is like the tower of David builded for an armoury, whereon there hang a thousand bucklers, all shields of mighty men.

Those, who, by their holy authority, sustain thy government, which are as some straight and strong neck to bear up the head, are like unto David's high tower of defence, furnished with a rich armoury, which affords infinite ways of safe protection, and infinite monuments of victory.

IV. 5. Thy two breasts are like two young roes that are twins, which feed among the lilies.

Thy two Testaments, which are thy two full and fair breasts whereby thou nursest all thy faithful children, are as two young roes; twins, for their excellent and perfect agreement one with another, in all resemblances of young roes, that are daintily fed among the sweet flowers, for the pleasant nourishment which they yield to all that suck thereof.

IV. 6. Until the day break, and the shadows flee away, I will get me to the mountain of myrrh, and to the hill of frankincense.

Until the day of my gracious appearance shall shine forth, and until all these shadows of ignorance, infidelity, afflictions, be utterly and suddenly dispersed, O my Spouse, I will retire myself, in regard of my bodily presence, into my delightful and glorious rest of heaven.

IV. 7. Thou art all fair, my love; there is no spot in thee.

Thou art exceeding beautiful, O my Church, in all the parts of thee for all thy sins are done away, and thine iniquity is covered; and lo, I present thee to my Father without spot, or wrinkle, or any such deformity.

IV. 8. Come with me from Lebanon, my spouse, with me from Lebanon: look from the top of Amana, from the top of Shenir and Hermon, from the lions dens, from the mountains of the leopards.

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