Institutes of Ecclesiastical History, Ancient and Modern: In Four Books, Much Corrected, Enlarged, and Improved from the Primary Authorities, כרך 2Harper & brothers, 1841 |
מתוך הספר
תוצאות 1-5 מתוך 100
עמוד 6
... father first endeavoured to eradicate but afterwards favoured . He first entered a monastery at Exeter . From that he removed after seven years to the monas- tery of Nuscelle in Hants , as a better place for study . Here he learned ...
... father first endeavoured to eradicate but afterwards favoured . He first entered a monastery at Exeter . From that he removed after seven years to the monas- tery of Nuscelle in Hants , as a better place for study . Here he learned ...
עמוד 20
... father , or even as a man , but was considered as a brute . What was the cause of this ? Undoubtedly the following is the true cause . Those new and ignorant proselytes confounded Chris- tian excommunication with the old Gentile ...
... father , or even as a man , but was considered as a brute . What was the cause of this ? Undoubtedly the following is the true cause . Those new and ignorant proselytes confounded Chris- tian excommunication with the old Gentile ...
עמוד 22
... father , it is very difficult , at this day , to ascertain . ( 13 ) § 10. By this munificence , whether politic or impolitic I leave to others to determine , Charles opened his way to the empire of the West ; or rather to the title of ...
... father , it is very difficult , at this day , to ascertain . ( 13 ) § 10. By this munificence , whether politic or impolitic I leave to others to determine , Charles opened his way to the empire of the West ; or rather to the title of ...
עמוד 24
... father's grants by Charlemagne : whence it follows conclusively , that Hadrian understood Con- stantine's grant to embrace the city of Rome and the territory dependant on it . He first mentions the grant of Constantine the Great , thus ...
... father's grants by Charlemagne : whence it follows conclusively , that Hadrian understood Con- stantine's grant to embrace the city of Rome and the territory dependant on it . He first mentions the grant of Constantine the Great , thus ...
עמוד 27
... father of John Damascenus , who made him preceptor to his son . He was afterwards a monk in the monastery of St. Sabas , near Jerusalem ; and at last , bishop of Majuma . He flour- ished about A.D. 730 , and has left us thir- teen Hymns ...
... father of John Damascenus , who made him preceptor to his son . He was afterwards a monk in the monastery of St. Sabas , near Jerusalem ; and at last , bishop of Majuma . He flour- ished about A.D. 730 , and has left us thir- teen Hymns ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
abbot Acta Sanctor afterwards ancient archbishop authority Baluze Basil became Beghards Bened Benedict Benedictine Benedictine monk Berengarius Biblioth bishop Boniface Books called canon canon law cardinal century Charlemagne Christ Christian Chronicon Cistercian clergy commentaries Concilia Constantinople contest controversy council death decrees died A.D. divine doctrines Dominican Eccles ecclesiastical emperor epistles Europe extant flourished A.D. Franciscans German Greeks Gregory Harduin's Henry heretics Hist Histoire Historia Acad holy Italy John king of France Latin learned legate Leo Allatius Lewis Libri lived Mabillon Manichæans medii monastery monk Muratori Nestorians Nicolaus Nominalists opinions papal Paris patriarch Paulicians Peter philosophy Photius piety pope pope A.D. priests princes printed published religion Roman pontiffs Rome Romish church sacred saints Saracens Scriptores sect sermons Spirit theology things tion tracts university of Paris viii Wadding's Annales worship writers wrote
קטעים בולטים
עמוד 144 - Even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved.
עמוד 452 - Guaqumus, of Belgium, educated at Paris, a monk of the order of the Holy Trinity for the redemption of captives, general of his order in 1473, and envoy of Lewis XII.
עמוד 229 - Concerning appeals, if any shall arise, they ought to proceed from the archdeacon to the bishop, and from the bishop to the archbishop. And, if the archbishop shall fail in doing justice, the cause shall at last be brought to our lord the king...
עמוד 88 - The first was, respecting the manner in which the body and blood of Christ are present in the sacred supper.
עמוד 88 - The controversy that commenced in the preceding century, respecting the procession of the Holy Spirit from the Father and the Son...
עמוד 192 - Nicolaus and the council required to be believed, namely, that the bread and wine after consecration are not only a sacrament, but also the real body and blood of Christ, and are sensibly, and not merely sacramentally, but really and truly handled by the hands of the priests...
עמוד 379 - That the eucharist, after consecration, was not the real body of Christ, but only an emblem or tign of it. — That the church of Rome was no more the head of the universal church. than any other church : and that St. Peter had no greater authority given him, than the rest of the apostles.— That the pope had no more jurisdiction, in the exercise of the keys, than any other priest.
עמוד 90 - ... perspicuously and properly, teaching that the bread and wine are signs and representatives of the absent body and blood of Christ. All the others fluctuate, and assert in one place what they gainsay in another, and reject at one time what they presently after maintain. Among the Latins therefore in...
עמוד 379 - Westminster, where it was debated, ' whether ' they * they might lawfully refuse to send the treasure out of the ' kingdom, after the pope required it on pain of censures, « and by virtue of the obedience due to him...
עמוד 375 - For the nerves of the pontifical power were severed by these dissensions, and could not afterwards be restored ; and kings and princes who had before been in a sense the servants of the pontiffs, now became their judges and masters.