Institutes of Ecclesiastical History, Ancient and Modern: In Four Books, Much Corrected, Enlarged, and Improved from the Primary Authorities, כרך 2Harper & brothers, 1841 |
מתוך הספר
תוצאות 1-5 מתוך 100
עמוד 17
... became Christians , were under the power of their priests ; and dared not attempt any thing important , either of a civil or military nature , without their concurrence . ( 3 ) When they became Chris- tian , they transferred the high ...
... became Christians , were under the power of their priests ; and dared not attempt any thing important , either of a civil or military nature , without their concurrence . ( 3 ) When they became Chris- tian , they transferred the high ...
עמוד 18
... became universally prevalent , that the punishments for sin which God threatens to inflict , may be bought off , by liberal gifts to God , to the saints , to the temples , and to the minis- ters of God and of glorified saints . This ...
... became universally prevalent , that the punishments for sin which God threatens to inflict , may be bought off , by liberal gifts to God , to the saints , to the temples , and to the minis- ters of God and of glorified saints . This ...
עמוד 29
... became one of the most volumi- nous writers of that age . His works , pub- lished at Cologne , 1612 , and again 1688 , fill 8 vols . folio . They consist of Commenta- ries on the greater part of the O. T. and the whole of the New ...
... became one of the most volumi- nous writers of that age . His works , pub- lished at Cologne , 1612 , and again 1688 , fill 8 vols . folio . They consist of Commenta- ries on the greater part of the O. T. and the whole of the New ...
עמוד 30
... became abbot of Fonta- nelle ; and the next year , Lewis the Pious committed his son Lothaire to his instruc- tion . In 819 he became the abbot of Ghent ; and in 826 , abbot of Seligenstadt ; where he died about A.D. 840. He was a fine ...
... became abbot of Fonta- nelle ; and the next year , Lewis the Pious committed his son Lothaire to his instruc- tion . In 819 he became the abbot of Ghent ; and in 826 , abbot of Seligenstadt ; where he died about A.D. 840. He was a fine ...
עמוד 31
... became abbot of St. Vincent in Abrezzo , Italy , about A.D. 760 . He must not be confounded with an abbot of Mount Cassino of the same name , who lived in the ninth century . To him has been attributed , the work entitled The conflict ...
... became abbot of St. Vincent in Abrezzo , Italy , about A.D. 760 . He must not be confounded with an abbot of Mount Cassino of the same name , who lived in the ninth century . To him has been attributed , the work entitled The conflict ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
abbot Acta Sanctor afterwards ancient archbishop authority Baluze Basil became Beghards Bened Benedict Benedictine Benedictine monk Berengarius Biblioth bishop Boniface Books called canon canon law cardinal century Charlemagne Christ Christian Chronicon Cistercian clergy commentaries Concilia Constantinople contest controversy council death decrees died A.D. divine doctrines Dominican Eccles ecclesiastical emperor epistles Europe extant flourished A.D. Franciscans German Greeks Gregory Harduin's Henry heretics Hist Histoire Historia Acad holy Italy John king of France Latin learned legate Leo Allatius Lewis Libri lived Mabillon Manichæans medii monastery monk Muratori Nestorians Nicolaus Nominalists opinions papal Paris patriarch Paulicians Peter philosophy Photius piety pope pope A.D. priests princes printed published religion Roman pontiffs Rome Romish church sacred saints Saracens Scriptores sect sermons Spirit theology things tion tracts university of Paris viii Wadding's Annales worship writers wrote
קטעים בולטים
עמוד 144 - Even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved.
עמוד 452 - Guaqumus, of Belgium, educated at Paris, a monk of the order of the Holy Trinity for the redemption of captives, general of his order in 1473, and envoy of Lewis XII.
עמוד 229 - Concerning appeals, if any shall arise, they ought to proceed from the archdeacon to the bishop, and from the bishop to the archbishop. And, if the archbishop shall fail in doing justice, the cause shall at last be brought to our lord the king...
עמוד 88 - The first was, respecting the manner in which the body and blood of Christ are present in the sacred supper.
עמוד 88 - The controversy that commenced in the preceding century, respecting the procession of the Holy Spirit from the Father and the Son...
עמוד 192 - Nicolaus and the council required to be believed, namely, that the bread and wine after consecration are not only a sacrament, but also the real body and blood of Christ, and are sensibly, and not merely sacramentally, but really and truly handled by the hands of the priests...
עמוד 379 - That the eucharist, after consecration, was not the real body of Christ, but only an emblem or tign of it. — That the church of Rome was no more the head of the universal church. than any other church : and that St. Peter had no greater authority given him, than the rest of the apostles.— That the pope had no more jurisdiction, in the exercise of the keys, than any other priest.
עמוד 90 - ... perspicuously and properly, teaching that the bread and wine are signs and representatives of the absent body and blood of Christ. All the others fluctuate, and assert in one place what they gainsay in another, and reject at one time what they presently after maintain. Among the Latins therefore in...
עמוד 379 - Westminster, where it was debated, ' whether ' they * they might lawfully refuse to send the treasure out of the ' kingdom, after the pope required it on pain of censures, « and by virtue of the obedience due to him...
עמוד 375 - For the nerves of the pontifical power were severed by these dissensions, and could not afterwards be restored ; and kings and princes who had before been in a sense the servants of the pontiffs, now became their judges and masters.