Institutes of Ecclesiastical History, Ancient and Modern: In Four Books, Much Corrected, Enlarged, and Improved from the Primary Authorities, כרך 2

כריכה קדמית

מתוך הספר

מה אומרים אנשים - כתיבת ביקורת

לא מצאנו ביקורות במקומות הרגילים

מהדורות אחרות - הצג הכל

מונחים וביטויים נפוצים

קטעים בולטים

עמוד 144 - Even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved.
עמוד 452 - Guaqumus, of Belgium, educated at Paris, a monk of the order of the Holy Trinity for the redemption of captives, general of his order in 1473, and envoy of Lewis XII.
עמוד 229 - Concerning appeals, if any shall arise, they ought to proceed from the archdeacon to the bishop, and from the bishop to the archbishop. And, if the archbishop shall fail in doing justice, the cause shall at last be brought to our lord the king...
עמוד 88 - The first was, respecting the manner in which the body and blood of Christ are present in the sacred supper.
עמוד 88 - The controversy that commenced in the preceding century, respecting the procession of the Holy Spirit from the Father and the Son...
עמוד 192 - Nicolaus and the council required to be believed, namely, that the bread and wine after consecration are not only a sacrament, but also the real body and blood of Christ, and are sensibly, and not merely sacramentally, but really and truly handled by the hands of the priests...
עמוד 379 - That the eucharist, after consecration, was not the real body of Christ, but only an emblem or tign of it. — That the church of Rome was no more the head of the universal church. than any other church : and that St. Peter had no greater authority given him, than the rest of the apostles.— That the pope had no more jurisdiction, in the exercise of the keys, than any other priest.
עמוד 90 - ... perspicuously and properly, teaching that the bread and wine are signs and representatives of the absent body and blood of Christ. All the others fluctuate, and assert in one place what they gainsay in another, and reject at one time what they presently after maintain. Among the Latins therefore in...
עמוד 379 - Westminster, where it was debated, ' whether ' they * they might lawfully refuse to send the treasure out of the ' kingdom, after the pope required it on pain of censures, « and by virtue of the obedience due to him...
עמוד 375 - For the nerves of the pontifical power were severed by these dissensions, and could not afterwards be restored ; and kings and princes who had before been in a sense the servants of the pontiffs, now became their judges and masters.

מידע ביבליוגרפי