מה אומרים אנשים - כתיבת ביקורת
לא מצאנו ביקורות במקומות הרגילים
מהדורות אחרות - הצג הכל
A Discourse on the Studies of the University of Cambridge
<span dir=ltr>Adam Sedgwick</span>
אין תצוגה מקדימה זמינה - 2012
action affirm analogy animal appear argument Author bearing become beginning believe better body called causes changes Christian Church Class common comprehend conception conclusion condition continued creation deny derived doctrine doubt early earth effects elements evidence evil example existence experience facts faith feelings Fishes fitted give given hand heart higher highest honour hopes human hypothesis inductive intellectual kind knowledge known language light living material matter meaning mechanical mind moral nature never observation once opinion organic pass perfect perhaps period phenomena philosophy physical positive present principles produced progress proof prove question reason religion religious rule scheme seems sense social speak species spirit successive suppose teaching tells theory things thought tion true truth types University whole
עמוד clxviii - To conclude therefore: Let no man, upon a weak conceit of sobriety or an ill-applied moderation, think or maintain that a man can search too far or be too well studied in the book of God's Word, or in the book of God's Works — Divinity or Philosophy; — but rather let men endeavor an endless progress or proficience in both.
עמוד 126 - Original sin standeth not in the following of Adam — as the Pelagians do vainly talk — but it is the fault and corruption of the nature of every man, that naturally is engendered of the offspring of Adam ; whereby man is very far gone from original righteousness, and is of his own nature inclined to evil, so that the Flesh lusteth always contrary to the Spirit; and therefore, in every person born into this world, it deserveth God's wrath and damnation.
עמוד 5 - When I made the cloud the garment thereof, and thick darkness a swaddling band for it, And brake up for it my decreed place, and set bars and doors, And said, Hitherto shalt thou come, but no further: and here shall thy proud waves be stayed?
עמוד 5 - Where wast thou when I laid the foundations of the earth? declare, if thou hast understanding. Who hath laid the measures thereof, if thou knowest? or who hath stretched the line upon it? Whereupon are the foundations thereof fastened? or who laid the corner stone thereof; When the morning stars sang together, and all the Sons of God shouted for joy?
עמוד 9 - Whither shall I go from thy spirit? or whither shall I flee from thy presence? If I ascend up into heaven, thou art there : if I make my bed in hell, behold, thou art there. If I take the wings of the morning, and dwell in the uttermost parts of the sea ; Even there shall thy hand lead me, and thy right hand shall hold me. If I say, "Surely the darkness shall cover me," even the night shall be light about me. Yea, the darkness hideth not from thee; but the night shineth as the day: the darkness and...
עמוד ccclxxiv - THE Romish doctrine concerning purgatory, pardons, worshipping, and adoration, as well of images, as of reliques, and also invocation of saints, is a fond thing vainly invented, and grounded upon no warranty of Scripture, but rather repugnant to the word of God.
עמוד 134 - But farther, it is an assured truth, and a conclusion of experience, that a little or superficial knowledge of philosophy may incline the mind of man to atheism, but a farther proceeding therein doth bring the mind back again to religion...
עמוד 91 - As in Mathematics, so in Natural Philosophy, the investigation of difficult things by the method of analysis ought ever to precede the method of composition. This analysis consists in making experiments and observations, and in drawing general conclusions from them by induction, and admitting of no objections against the conclusions, but such as are taken from experiments or other certain truths.
עמוד 92 - By this way of analysis we may proceed from compounds to ingredients ; and from motions to the forces producing them ; and, in general, from effects to their causes ; and from particular causes to more general ones, till the argument end in the most general. This is the method of analysis. And the synthesis consists in assuming the causes discovered, and established as principles, and by them explaining the phenomena proceeding from them, and proving the explanations...
עמוד cclxxv - Jesus: that ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts ; and be renewed in the spirit of your mind ; and that ye put on the new man, which after God is created in righteousness and true holiness. Wherefore putting away lying, speak every man truth with his neighbour : for we are members one of another.