Of the Nature and Qualification of Religion, in Reference to Civil SocietyD.E., 1698 - 182 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 100
עמוד
... on the Behaviour of Mofes , when he laid the Foundation of the Commonwealth of the Jews What on the other Hand our Saviour did , when he Eftalifhed his Church here on Earth 12 13 Christ was not the Founder of a New Common- wealth Chrift.
... on the Behaviour of Mofes , when he laid the Foundation of the Commonwealth of the Jews What on the other Hand our Saviour did , when he Eftalifhed his Church here on Earth 12 13 Christ was not the Founder of a New Common- wealth Chrift.
עמוד
... Chrift did not exercife any Sovereign Power 16 But the Office of a Doctor or Teacher 17 The Apoftles did propagate the Doctrine of ou Saviour 18 The Apoftles had received their Authority of Tea- ching from God alone , independant from ...
... Chrift did not exercife any Sovereign Power 16 But the Office of a Doctor or Teacher 17 The Apoftles did propagate the Doctrine of ou Saviour 18 The Apoftles had received their Authority of Tea- ching from God alone , independant from ...
עמוד
... Behaviour of Mofes , when he laid the Foundation of the Commonwealth of the Jews 12 What on the other Hand our Saviour did , when he Eftalifhed his Church here on Earth 13 Chrift was not the Founder of a New Common wealth Chrift.
... Behaviour of Mofes , when he laid the Foundation of the Commonwealth of the Jews 12 What on the other Hand our Saviour did , when he Eftalifhed his Church here on Earth 13 Chrift was not the Founder of a New Common wealth Chrift.
עמוד
Samuel Freiherr von Pufendorf. Chrift was not the Founder of a New Common wealth or People 16 Neither had he any Territories belonging to him 15 Chrift did not exercife any Sovereign Power But the Office of a Doctor or Teacher 17 The ...
Samuel Freiherr von Pufendorf. Chrift was not the Founder of a New Common wealth or People 16 Neither had he any Territories belonging to him 15 Chrift did not exercife any Sovereign Power But the Office of a Doctor or Teacher 17 The ...
עמוד 3
... Chrift himself has reprefented his Doctrine o us ; it will be no difficult Task to judge , whether , according to the Institution of our Saviour , there ought to be an Ecclesiastical Sovereignty exercifed by Priefts ? Or , whether ...
... Chrift himself has reprefented his Doctrine o us ; it will be no difficult Task to judge , whether , according to the Institution of our Saviour , there ought to be an Ecclesiastical Sovereignty exercifed by Priefts ? Or , whether ...
מונחים וביטויים נפוצים
abfolutely according Affembly Affertion againſt alfo Almighty alſo antient Apoſtles Authority becauſe befides belonging betwixt cafe caufe cerning Chrift Chriftian Church Chriftian Faith Chriftian Religion Church-Cenfure Church-Penance Civil Laws Civil Power Civil Punishments Civil Societies Clergy Colledge Command Commonwealth Communion concerning Confcience Confeffion Confent confequently confidered Conftituting Controverfie Difcipline Divine Ecclefiaftical efpecially equal Temperament eſtabliſhed Excommunication exercife faid falfe fame feems felf felves fenfe fent feveral fhall fhew fhould fince firft firſt fome fometimes force ftian fubmit fuch fufficient fupply fuppofed gion Gospel himſelf Holy Scripture Inftructions Jews Jurifdiction leaft leaſt lefs ligion Minifters moft moſt muft muſt Nature never fo nevertheleſs obferved obliged Paffages Pagan Perfon pleaſed pleaſure Prerogative preſcribed pretend Prince profefs Proteftants Publick queftion Reaſons received reft Right Saviour Sins Sove Sovereigns Subjects Supream Teachers Temporal thefe themſelves ther theſe thofe thoſe true Underſtanding unto uſe whence whofe
קטעים בולטים
עמוד 23 - Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother. But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established. And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican.
עמוד 65 - But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner ; with such an one no not to eat.
עמוד 13 - And whosoever shall not receive you, nor hear your words, when you depart out of that house or city, shake off the dust of your feet. Verily I say unto you, It shall be more tolerable for the land of Sodom and Gomorrah, in the day of judgment, than for that city,
עמוד 12 - Cafting down imaginations, and every high thing" that exalteth itfelf againft the knowledge of God, and bringing into captivity every thought to the obedience of Chrift.
עמוד 47 - Teftament, which exhorts us to prove all things, and to hold faft that which is good...
עמוד 127 - ... Depositions of the Witnesses, and Authentick Records, as appears by the References to the Appendix, wherein they are Digested. Publish'd with no other Design then to acquaint the English Nation that notwithstanding the Present Posture of Affairs our Enemies are still so Many, Restless, and Designing, that all imaginable Care ought to be taken for the Defence and Safety of His Majesty and his Three Kingdoms. By RK [Quotation from Ovid.] London : printed for the Author, and sold by Abel Roper at...
עמוד 128 - In which are contained SOME THINGS RELATING TO THE HISTORY OF BLOOD : As also an attempt to prove what Life is, and that it is principally supported by an Acid and Sulphur. To which is added an exact Account of the CASE OF Medical.
עמוד 128 - Wherein is afTertcd and proved, That as there is nothing in the Gofpel contrary to Reafon, yet there are fome Doctrines in it above Reafon...
עמוד 7 - kingdom of truth' and the 'civil kingdom': The kingdom of Christ therefore is a kingdom of truth, where he, by the force of truth, brings over our souls to his obedience; and this truth has such powerful charms, that the kingdom of Christ needs not to be maintained by the same forcible means and rules by which subjects must be kept in obedience to the civil powers.
עמוד 113 - But ftich as begin a Reformation upon a good and legal Account, can under no Colour whatfoever be accufed of Schifm or Rebellion.