Twenty sermons |
מתוך הספר
תוצאות 1-5 מתוך 28
עמוד 1
... Temper of Mind , re- lating to Religion , from which the Athenians are in our Tranflation denominated Superftiti- ous , fignifies a Dread of fome Superior Be- ing , or Beings ; and commonly , an Unreasonable , Blind , and Gloomy , Dread ...
... Temper of Mind , re- lating to Religion , from which the Athenians are in our Tranflation denominated Superftiti- ous , fignifies a Dread of fome Superior Be- ing , or Beings ; and commonly , an Unreasonable , Blind , and Gloomy , Dread ...
עמוד 13
... Tempers and Difpofitions , are equally ob- liged ; are fo plainly defcribed , that every Christian may fee , that Whofoever keeps the Commandments of GOD , ( which always fup- poses the Belief and Knowledge of his amia- able Perfections ...
... Tempers and Difpofitions , are equally ob- liged ; are fo plainly defcribed , that every Christian may fee , that Whofoever keeps the Commandments of GOD , ( which always fup- poses the Belief and Knowledge of his amia- able Perfections ...
עמוד 14
... Tempers and Dif- pofitions of Men make impoffible to All , in a Matter made equally the Duty of All . No- thing , indeed , in the Difpenfation of Chrift , re- lating to Practice , appears to be defigned , or framed , to excite in the ...
... Tempers and Dif- pofitions of Men make impoffible to All , in a Matter made equally the Duty of All . No- thing , indeed , in the Difpenfation of Chrift , re- lating to Practice , appears to be defigned , or framed , to excite in the ...
עמוד 25
... This Circumftance will likewife teach Chri- ftians the Meafure , the Temper , and the Bounds , of their Contests about their mutual Differ- Ι ences SER M. ences in fome Points of Belief , at Of contending for the FAITH . 25.
... This Circumftance will likewife teach Chri- ftians the Meafure , the Temper , and the Bounds , of their Contests about their mutual Differ- Ι ences SER M. ences in fome Points of Belief , at Of contending for the FAITH . 25.
עמוד 47
... Temper and good Conduct in this refpect . He knew the Genius of the Chriftian Religion perfectly well . He was acquainted where the Truth lay , in thofe Differences which raised this Spirit of Cenfure in his Time . He is free to declare ...
... Temper and good Conduct in this refpect . He knew the Genius of the Chriftian Religion perfectly well . He was acquainted where the Truth lay , in thofe Differences which raised this Spirit of Cenfure in his Time . He is free to declare ...
מהדורות אחרות - הצג הכל
Twenty Sermons: The First Nine of Them Preached Before the King in Lent <span dir=ltr>Benjamin Hoadly</span> אין תצוגה מקדימה זמינה - 2019 |
מונחים וביטויים נפוצים
againſt agreeable alfo Almighty amongſt anſwer Apoftles becauſe beft beſt bleffed Lord Cafe Chrift Chriftians commanded Confequences confider Confideration confiftent conftant contrary Courfe Courſe Creatures Defign defire Difciples Duty Evils expreffed faid Faith fame feen felf felves ferve fhall fhew fhould fincere firft firſt fome fomething fuch fufficient fuppofing fure Glory Gospel greateſt Happineſs himſelf Honour Inftances Intereft itſelf Jefus Jews judge juft juftly Kingdom laft laſt Laws leaft leaſt ligion Love Mafter Mind moft moral moſt muft muſt Nature neceffary Neceffity obferve obliged Occafion oppofite otherwife ourſelves Paffions Perfecution Perfon plainly pleaſe Pleaſure poffible Practice prefent pretend propofed Purpoſe Reaſon refpect regard Religion repreſented Riches ſay ſeen Senfe Senſe SERM Service ſhall ſpeak ſtill ſuch Superftition ſuppoſed thefe themſelves theſe Things thofe thoſe Thoughts tion true truly Truth Underſtanding unprofitable Servants uſe Vice Virtue whofe Words World worldly Worſhip Zeal
קטעים בולטים
עמוד 361 - Know ye not that they which run in a race run all, but one receiveth the prize ? So run, that ye may obtain. And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown ; but we an incorruptible.
עמוד 252 - And he saith unto them, Ye shall drink indeed of my cup, and be baptized with the baptism that I am baptized with : but to sit on my right hand, and on my left, is not mine to give ; but it shall be given to them for whom it is prepared of my Father.
עמוד vii - For John the Baptist came neither eating bread nor drinking wine; and ye say, He hath a devil. The Son of man is come eating and drinking; and ye say, Behold a gluttonous man, and a winebibber, a friend of publicans and sinners!
עמוד viii - Remove far from me vanity and ' lies ; give me neither poverty, nor riches ; feed me ' with food convenient for me : left I be full and deny • thee, and fay who is the Lord ? or left I be poor and • fteal, and take the name of my God in vain.
עמוד 207 - For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.
עמוד 65 - But this I say, brethren, the time is short: it remaineth, that both they that have wives be as though they had none; And they that weep, as though they wept not; and they that rejoice, as though they rejoiced not; and they that buy, as though they possessed not; And they that use this world, as not abusing it: for the fashion of this world passeth away.
עמוד 113 - Chrift ; who gave himfelf for us, that he might redeem us from all iniquity^ and ' purify unto himfelf a peculiar people, zealous of ' good works : Thefe things fpeak and exhort, and.
עמוד 251 - Are ye able to drink of the cup that I fhall drink of, and to be baptized with the baptifm that I am baptized •with ? They fay unto him,, We are able.
עמוד 373 - Jefus the author and finifher of our faith; who for the joy that was fet before him, endured the crofs, defpifing the fhame ; and is fet down at the right hand of the throne of God.
עמוד 212 - The defign of this glorious manifeftation was to open mens eyes, to turn them from darknefs to light, and from the power of Satan to the living God : that they might obtain remiffion of jins, and an inheritance of glory.