The Effects of the Reformation on Ideals of Life and Conduct: Hulsean Prize Essay of Cambridge University for 1925W. Heffer and Sons Limited, 1927 - 167 עמודים |
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
Acton admitted Anglican Anglican Essays Anglo-Catholic Antinomianism appears Arminian authority believe Bible Bishop Burkitt Cath Catholic Encyclopaedia Catholicism Christ Christianity civilisation clergy Collins Communion Conduct Confession Coulton Council of Trent Creighton Deism Deists Divine doctrine dogma Döllinger ecclesiastical effect emphasise Ency Erasmus ethical Europe evangelical fact freedom G. G. Coulton Gasquet Gore Gospel Grisar Harnack Heaven heresy History Holy Hügel human Ibid Indulgences J. M. Robertson Justification by Faith Lecky Leviathan Luther Lutherans M'Cheyne Edgar Macaulay MacCaffrey mediaeval ment Middle Ages mind missionary modern moral moreover movement never Nippold Oman Papacy Papal persecution Pope priest Priesthood principle Protestant Protestantism Puritanism Reformation on Ideals religion religious liberty Revolution Roman Catholic Church Roman Church Rome Ruffini sacraments salvation scepticism Schaffe schism Scripture Seignobos sixteenth century Socinian soul spirit Streeter theology theory things thought tion to-day toleration Troeltsch true truth Tyrrell Voltaire whole
קטעים בולטים
עמוד 72 - He had been wrested by no common deliverer from the grasp of no common foe. He had been ransomed by the sweat of no vulgar agony, by the blood of no earthly sacrifice.
עמוד 72 - People who saw nothing of the godly but their uncouth visages, and heard nothing from them but their groans and their whining hymns, might laugh at them. But those had little reason to laugh who encountered them in the hall of debate or in the field of battle.
עמוד 105 - It is come, I know not how, to be taken for granted by many persons, that Christianity is not so much as a subject of inquiry, but that it is now at length discovered to be fictitious. And accordingly they treat it as if, in the present age, this were an agreed point among all people of discernment, and nothing remained but to set it up as a principal subject of mirth and ridicule, as it were by way of reprisals for its having so long interrupted the pleasures of the world.
עמוד 72 - Thus the Puritan was made up of two different men : the one all self-abasement, penitence, gratitude, passion ; the other proud, calm, inflexible, sagacious. He prostrated himself in the dust before his Maker, but he set his foot on the neck of his king.
עמוד 73 - They went through the world, like Sir Artegal's iron man Talus with his flail, crushing and trampling down oppressors, mingling with human beings, but having neither part nor lot in human infirmities, insensible to fatigue, to pleasure, and to pain, not to be pierced by any weapon, not to be withstood by any barrier.
עמוד 109 - Being thus doubtful in my chamber, one fair day in the summer, my casement being open towards the south, the sun shining clear, and no wind stirring, I took my book, De Veritate...
עמוד 74 - Then kneeling down to Heaven's Eternal King, The saint, the father, and the husband prays; Hope 'springs exulting on triumphant wing,' That thus they all shall meet in future days, There ever bask in uncreated rays, No more to sigh or shed the bitter tear, Together hymning their Creator's praise, In such society, yet still more dear, While circling Time moves round in an eternal sphere.
עמוד 58 - Here shall the sick person be moved to make a special confession of his sins, if he feel his conscience troubled with any weighty matter.
עמוד 10 - The visible church of Christ is a congregation of faithful men, in the which the pure Word of God is preached, and the sacraments be duly ministered according to Christ's ordinance in all those things that of necessity are requisite to the same.
עמוד 9 - ALTHOUGH in the visible Church the evil be ever mingled with the good, and sometimes the evil have chief authority in the ministration of the Word and Sacraments ; yet forasmuch as they do not the same in their own name, but in Christ's...