The Symbol of Methodism: Being an Inquiry Into the History, Authority, Inclusions, and Uses of the Twenty-five Articles
Smith & Lamar, agents, publishing house of the M.E. Church, South, 1907 - 249 עמודים
מה אומרים אנשים - כתיבת ביקורת
לא מצאנו ביקורות במקומות הרגילים
מהדורות אחרות - הצג הכל
accepted ages Anglican answer Apostles Arminian Articles Augsburg authority Baptism believe Bishop body Book called Calvinism Calvinistic canonical cause century Christ Christian Church claim command complete concerning Confession contained controversy Council Creed decree divine doctrine dogmatic doth doubt early England English eternal fact faith Father final formulary give given God's grace historical Holy Ghost Holy Scripture human interpretation Jesus Christ justification less living Lord Lord's matter means ment Methodism Methodist ministers moral nature necessary necessity never original perfect Persons present principle Protestant Protestantism reads reason received reference Reformation relations Rome sacraments salvation Scrip Scriptures Second seen sins spirit stand statement substance Supper symbols taken teachings tenet Testament theology things thought tion true truth Twenty-Five Wesley Wesleyan whole writing written
עמוד 238 - Works done before the grace of Christ, and the Inspiration of his Spirit, are not pleasant to God, forasmuch as they spring not of faith in Jesus Christ...
עמוד 240 - It is not lawful for any man to take upon him the office of public preaching, or ministering the sacraments in the congregation, before he be lawfully called, and sent to execute the same. And those we ought to judge lawfully called and sent, which be chosen and called to this work by men who have public authority given unto them in the congregation, to call and send ministers into the Lord's vineyard.
עמוד 240 - The Sacraments were not ordained of Christ to be gazed upon, or to be carried about, but that we should duly use them. And in such only as worthily receive the same, they have a wholesome effect or operation ; but they that receive them unworthily, purchase to themselves damnation, as St.
עמוד 237 - THE condition of man after the fall of Adam is such, that he cannot turn and prepare himself, by his own natural strength and good works, to faith and calling upon God : Wherefore we have no power to do good works, pleasant and acceptable to God, without the grace of God, by Christ, preventing us, that we may have a good will, and working with us, when we have that good will.
עמוד 242 - The offering of Christ once made is that perfect redemption, propitiation, and satisfaction, for all the sins of the whole world, both original and actual ; and there is none other satisfaction for sin, but that alone.
עמוד 242 - It is not necessary that Traditions and Ceremonies be in all places one, or utterly like ; for at all times they have been divers, and may be changed according to the diversity of countries, times, and men's manners, so that nothing be ordained against God's Word.
עמוד 160 - ... Original sin standeth not in the following of Adam (as the Pelagians do vainly talk) ; but it is the fault and corruption of the nature of every man, that naturally is engendered of the offspring of Adam ; whereby man is very far gone from original righteousness, and is of his own nature inclined to evil, so that the flesh lusteth always contrary to the spirit ; and therefore in every person born into this world, it deserveth God's wrath and damnation.
עמוד 241 - THE Supper of the Lord is not only a sign of the love that Christians ought to have among themselves one to another; but rather it is a Sacrament of our Redemption by Christ's death : insomuch that to such as rightly, worthily, and with faith, receive the same, the Bread which we break is a partaking of the Body of Christ ; and likewise the Cup of Blessing is a partaking of the Blood of Christ.
עמוד 142 - Holy Scripture containeth all things necessary to salvation: so that whatsoever is not read therein, nor may be proved thereby, is not to be required of any man, that it should be believed as an article of faith, or be thought requisite or necessary to salvation.