The Westminster Assembly's Shorter Catechism ExplainedJohn & Peter Wilson, 1792 - 537 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 20
עמוד 69
... rest of the creatures ? A. Yes : for , as to the rest of the creatures , he just commanded them into being ; but when man is to be created , a counsel of the Trinity is held about his forma tion , Gen. i , 26. Let us make man . Q4 . Why ...
... rest of the creatures ? A. Yes : for , as to the rest of the creatures , he just commanded them into being ; but when man is to be created , a counsel of the Trinity is held about his forma tion , Gen. i , 26. Let us make man . Q4 . Why ...
עמוד 151
... rest . 2. 37. How do you prove , that Christ has perfectly fa- tisfied the juftice of God ? A. He faid , It is finished , John xix . 3c .; and evidenced that it really was fo , by his refurrection from the dead , Rom . i . 4 . 2. 38 ...
... rest . 2. 37. How do you prove , that Christ has perfectly fa- tisfied the juftice of God ? A. He faid , It is finished , John xix . 3c .; and evidenced that it really was fo , by his refurrection from the dead , Rom . i . 4 . 2. 38 ...
עמוד 207
... rests upon Chrift in all his offices , as of God made unto us wisdom , and righteousness , and fanctification , and redemption ; but juftifying faith re- ceives and refts upon him , more particularly , in his priest- ly office , for ...
... rests upon Chrift in all his offices , as of God made unto us wisdom , and righteousness , and fanctification , and redemption ; but juftifying faith re- ceives and refts upon him , more particularly , in his priest- ly office , for ...
עמוד 227
... rest of the graces will also languish and decay , Pfal . xxvii . 13 . QC . How is growth in grace revived , after the lan- guifhings and decays thereof ? A. The pipe of faith remaining fill at the fountain , aš a bond of union betwixt ...
... rest of the graces will also languish and decay , Pfal . xxvii . 13 . QC . How is growth in grace revived , after the lan- guifhings and decays thereof ? A. The pipe of faith remaining fill at the fountain , aš a bond of union betwixt ...
עמוד 231
... rest in their graves till the refurrection . 21. Why are the perfons spoken of , in the anfwer , called [ believers ] ? A. Because they have been enabled , by grace , to credit , the truth of God in his promife , and to embrace the good ...
... rest in their graves till the refurrection . 21. Why are the perfons spoken of , in the anfwer , called [ believers ] ? A. Because they have been enabled , by grace , to credit , the truth of God in his promife , and to embrace the good ...
מהדורות אחרות - הצג הכל
The Westminster Assembly's Shorter Catechism Explained: By Way of Question ... <span dir=ltr>Ebenezer Erskine</span> אין תצוגה מקדימה זמינה - 2020 |
מונחים וביטויים נפוצים
abfolutely Acts Adam affurance againſt alfo ANSW Becauſe believers betwixt bleffings called chap Chrift commandment confequence confifts covenant of grace creatures curfe death Deut divine doth it appear duty effential eternal exercife Exod Ezek facrifice faid faints faith falvation fame fanctification Father fatisfaction faving fays fcripture fecond fenfe feven fhall fhew fhould fignified finners firft firſt fome foul fpiritual ftate fubject fuch furely glory God's gofpel hath heaven himſelf idolatry infinite interceffion Jefus John iii John xiv John xvii judgement juftification likewife Lord Luke mankind mifery nature neceffary oath obedience perfect perfon Pfal Pfalm prefent promife QUEST raiſed reafon redemption refpect reft refurrection reprefented righteoufnefs Sabbath ſhall Spirit ſtate Teftament ten commandments thefe Theff themſelves thereof theſe things thou underſtand unto uſe viii Wherein word worship wrath xxiii
קטעים בולטים
עמוד 258 - In the first petition, which is, "Hallowed be thy name," we pray, that God would enable us and others to glorify him in all that whereby he maketh himself known, and that he would dispose all things to his own glory. Q,. 102. What do we pray for in the second petition? A. In the second petition, which is,
עמוד 280 - ... shall a trumpet be blown in the city, and the people not be afraid? shall there be evil in a city, and the Lord hath not done it?
עמוד 109 - God hath (mark, hath) everlasting life (ver. 36). So these believers have everlasting life while they are upon the earth. And, He that believeth on Christ is not condemned, but he that believeth not is condemned already, and the wrath of God abideth on him.
עמוד 213 - Sanctification is the work of God's free grace, whereby we are renewed in the whole man after the image of God, and are enabled more and more to die unto sin, and live unto righteousness.
עמוד 231 - The Lord's supper is a sacrament wherein, by giving and receiving bread and wine according to Christ's appointment, his death is showed forth, and the worthy receivers are not after a corporal and carnal manner, but by faith, made partakers of his body and blood, with all his benefits, to their spiritual nourishment and growth in grace.
עמוד 19 - For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.
עמוד 264 - A. In the third petition, which is, " Thy will be done on earth as it is in heaven," we pray that God by his grace would make us able and willing to know, obey, and submit to his will in all things, as the angels do in heaven. Q. 104. What do we pray for in the fourth petition ? A. In the fourth petition, which is, " Give us this day our daily bread...
עמוד 88 - Q. 56. What is the reason annexed to the third commandment? A. The reason annexed to the third commandment is, that however the breakers of this commandment may escape punishment from men, yet the Lord our God will not suffer them to escape his righteous judgment Q.
עמוד 219 - Therefore we are buried with him by baptifm into death: that like as Chrift was raifed up from the dead by the glory of the Father, even fo we alfo (hould walk in newnefs of life.
עמוד 6 - God alone is Lord of the conscience, and hath left it free from the doctrines and commandments of men which are in any thing contrary to his word, or beside it, in matters of faith or worship.