The Westminster Assembly's Shorter Catechism ExplainedJohn & Peter Wilson, 1792 - 537 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 78
עמוד 21
... proving the doctrine of the resurrection against the Sad- ducees , Mat , xxii . 31 , 32. As touching the refurrection of the dead , have ye not read that which was spoken to you by Gad , faying , I am the God of Abraham , the God of ...
... proving the doctrine of the resurrection against the Sad- ducees , Mat , xxii . 31 , 32. As touching the refurrection of the dead , have ye not read that which was spoken to you by Gad , faying , I am the God of Abraham , the God of ...
עמוד 31
... prove that God is without beginning ! A From Pfal . xc . 2. Before the mountains were brought forth , or ever thou hadft formed the earth and the world , even from everlafting to everlafting thou art God : that is , fince thou didst ...
... prove that God is without beginning ! A From Pfal . xc . 2. Before the mountains were brought forth , or ever thou hadft formed the earth and the world , even from everlafting to everlafting thou art God : that is , fince thou didst ...
עמוד 32
... proved from fcripture ? A. From Mal . iii . 6. I am the Lord . I change not ; and James i . 17. - The Father , of lights with whom is no variable- nefs , neither fhadow of turning . 23. How may it be proved from reason ? A. Reason ...
... proved from fcripture ? A. From Mal . iii . 6. I am the Lord . I change not ; and James i . 17. - The Father , of lights with whom is no variable- nefs , neither fhadow of turning . 23. How may it be proved from reason ? A. Reason ...
עמוד 34
... that perfection of his nature , whereby he knows all things moft perfectly in himfelf , by one eternal act , A & s xv . 18 . Q. 3. How do you prove from fcripture that he knows all things ? 9 $ A. From John iii . 20 , - 34 Of GOD'S BEING .
... that perfection of his nature , whereby he knows all things moft perfectly in himfelf , by one eternal act , A & s xv . 18 . Q. 3. How do you prove from fcripture that he knows all things ? 9 $ A. From John iii . 20 , - 34 Of GOD'S BEING .
עמוד 42
... prove , that vindictive , or punishing jaftice , is effential to God ?. A. From the infinite holiness of God , who cannot but hate , and confequently punifh fin . Hab i 12 , 13 : from his faithfulness in the threatening , Gen. ii 7 ...
... prove , that vindictive , or punishing jaftice , is effential to God ?. A. From the infinite holiness of God , who cannot but hate , and confequently punifh fin . Hab i 12 , 13 : from his faithfulness in the threatening , Gen. ii 7 ...
מהדורות אחרות - הצג הכל
The Westminster Assembly's Shorter Catechism Explained: By Way of Question ... <span dir=ltr>Ebenezer Erskine</span> אין תצוגה מקדימה זמינה - 2020 |
מונחים וביטויים נפוצים
abfolutely Acts Adam affurance againſt alfo ANSW Becauſe believers betwixt bleffings called chap Chrift commandment confequence confifts covenant of grace creatures curfe death Deut divine doth it appear duty effential eternal exercife Exod Ezek facrifice faid faints faith falvation fame fanctification Father fatisfaction faving fays fcripture fecond fenfe feven fhall fhew fhould fignified finners firft firſt fome foul fpiritual ftate fubject fuch furely glory God's gofpel hath heaven himſelf idolatry infinite interceffion Jefus John iii John xiv John xvii judgement juftification likewife Lord Luke mankind mifery nature neceffary oath obedience perfect perfon Pfal Pfalm prefent promife QUEST raiſed reafon redemption refpect reft refurrection reprefented righteoufnefs Sabbath ſhall Spirit ſtate Teftament ten commandments thefe Theff themſelves thereof theſe things thou underſtand unto uſe viii Wherein word worship wrath xxiii
קטעים בולטים
עמוד 258 - In the first petition, which is, "Hallowed be thy name," we pray, that God would enable us and others to glorify him in all that whereby he maketh himself known, and that he would dispose all things to his own glory. Q,. 102. What do we pray for in the second petition? A. In the second petition, which is,
עמוד 280 - ... shall a trumpet be blown in the city, and the people not be afraid? shall there be evil in a city, and the Lord hath not done it?
עמוד 109 - God hath (mark, hath) everlasting life (ver. 36). So these believers have everlasting life while they are upon the earth. And, He that believeth on Christ is not condemned, but he that believeth not is condemned already, and the wrath of God abideth on him.
עמוד 213 - Sanctification is the work of God's free grace, whereby we are renewed in the whole man after the image of God, and are enabled more and more to die unto sin, and live unto righteousness.
עמוד 231 - The Lord's supper is a sacrament wherein, by giving and receiving bread and wine according to Christ's appointment, his death is showed forth, and the worthy receivers are not after a corporal and carnal manner, but by faith, made partakers of his body and blood, with all his benefits, to their spiritual nourishment and growth in grace.
עמוד 19 - For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.
עמוד 264 - A. In the third petition, which is, " Thy will be done on earth as it is in heaven," we pray that God by his grace would make us able and willing to know, obey, and submit to his will in all things, as the angels do in heaven. Q. 104. What do we pray for in the fourth petition ? A. In the fourth petition, which is, " Give us this day our daily bread...
עמוד 88 - Q. 56. What is the reason annexed to the third commandment? A. The reason annexed to the third commandment is, that however the breakers of this commandment may escape punishment from men, yet the Lord our God will not suffer them to escape his righteous judgment Q.
עמוד 219 - Therefore we are buried with him by baptifm into death: that like as Chrift was raifed up from the dead by the glory of the Father, even fo we alfo (hould walk in newnefs of life.
עמוד 6 - God alone is Lord of the conscience, and hath left it free from the doctrines and commandments of men which are in any thing contrary to his word, or beside it, in matters of faith or worship.