The Westminster Assembly's Shorter Catechism ExplainedJohn & Peter Wilson, 1792 - 537 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 13
עמוד 19
... Testament ; for all the prophets prophefied of him ; to him they did all bear witness , Acts x . 43 ; and Chrift commands all to fearch them , becaufe eternal life is to be found in them , and they teftify of him , John v . 39 . Q. 29 ...
... Testament ; for all the prophets prophefied of him ; to him they did all bear witness , Acts x . 43 ; and Chrift commands all to fearch them , becaufe eternal life is to be found in them , and they teftify of him , John v . 39 . Q. 29 ...
עמוד 20
... Testament was a yoke of bondage but the worship of the New is free , fpiritual , and eafy Gal . v . § . : 235 How does the New Teftament excel in respect of extent ? A The Old was confined to the Jews , Pfalm cxlvii . 19 ,. 20. and a ...
... Testament was a yoke of bondage but the worship of the New is free , fpiritual , and eafy Gal . v . § . : 235 How does the New Teftament excel in respect of extent ? A The Old was confined to the Jews , Pfalm cxlvii . 19 ,. 20. and a ...
עמוד 113
... Testament al- tar , the fatisfaction and interceffion of Chrift ; there being no name whereby we can be saved from fin and wrath , but the name of Jefus only , Acts iv . 12 . 20. QUEST . Did God leave all mankind to perish in the fate ...
... Testament al- tar , the fatisfaction and interceffion of Chrift ; there being no name whereby we can be saved from fin and wrath , but the name of Jefus only , Acts iv . 12 . 20. QUEST . Did God leave all mankind to perish in the fate ...
עמוד 126
... TESTAMENT , Luke xxii . 29. I appoint or difpone , unto you a kingdom as my Father hath appointed unto me . Q. co ... testament , as to the external revelation and exhibition of it , any more than they are out of his admini @ ration ...
... TESTAMENT , Luke xxii . 29. I appoint or difpone , unto you a kingdom as my Father hath appointed unto me . Q. co ... testament , as to the external revelation and exhibition of it , any more than they are out of his admini @ ration ...
עמוד 127
James Fisher. 2. 106. Who is the executor of his testament ? A. Although in teftaments among men , the teftator and executor are always different perfons , because the teftator dying , cannot live again to fee his will execute ; yet here ...
James Fisher. 2. 106. Who is the executor of his testament ? A. Although in teftaments among men , the teftator and executor are always different perfons , because the teftator dying , cannot live again to fee his will execute ; yet here ...
מהדורות אחרות - הצג הכל
The Westminster Assembly's Shorter Catechism Explained: By Way of Question ... <span dir=ltr>Ebenezer Erskine</span> אין תצוגה מקדימה זמינה - 2020 |
מונחים וביטויים נפוצים
abfolutely Acts Adam affurance againſt alfo ANSW Becauſe believers betwixt bleffings called chap Chrift commandment confequence confifts covenant of grace creatures curfe death Deut divine doth it appear duty effential eternal exercife Exod Ezek facrifice faid faints faith falvation fame fanctification Father fatisfaction faving fays fcripture fecond fenfe feven fhall fhew fhould fignified finners firft firſt fome foul fpiritual ftate fubject fuch furely glory God's gofpel hath heaven himſelf idolatry infinite interceffion Jefus John iii John xiv John xvii judgement juftification likewife Lord Luke mankind mifery nature neceffary oath obedience perfect perfon Pfal Pfalm prefent promife QUEST raiſed reafon redemption refpect reft refurrection reprefented righteoufnefs Sabbath ſhall Spirit ſtate Teftament ten commandments thefe Theff themſelves thereof theſe things thou underſtand unto uſe viii Wherein word worship wrath xxiii
קטעים בולטים
עמוד 258 - In the first petition, which is, "Hallowed be thy name," we pray, that God would enable us and others to glorify him in all that whereby he maketh himself known, and that he would dispose all things to his own glory. Q,. 102. What do we pray for in the second petition? A. In the second petition, which is,
עמוד 280 - ... shall a trumpet be blown in the city, and the people not be afraid? shall there be evil in a city, and the Lord hath not done it?
עמוד 109 - God hath (mark, hath) everlasting life (ver. 36). So these believers have everlasting life while they are upon the earth. And, He that believeth on Christ is not condemned, but he that believeth not is condemned already, and the wrath of God abideth on him.
עמוד 213 - Sanctification is the work of God's free grace, whereby we are renewed in the whole man after the image of God, and are enabled more and more to die unto sin, and live unto righteousness.
עמוד 231 - The Lord's supper is a sacrament wherein, by giving and receiving bread and wine according to Christ's appointment, his death is showed forth, and the worthy receivers are not after a corporal and carnal manner, but by faith, made partakers of his body and blood, with all his benefits, to their spiritual nourishment and growth in grace.
עמוד 19 - For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.
עמוד 264 - A. In the third petition, which is, " Thy will be done on earth as it is in heaven," we pray that God by his grace would make us able and willing to know, obey, and submit to his will in all things, as the angels do in heaven. Q. 104. What do we pray for in the fourth petition ? A. In the fourth petition, which is, " Give us this day our daily bread...
עמוד 88 - Q. 56. What is the reason annexed to the third commandment? A. The reason annexed to the third commandment is, that however the breakers of this commandment may escape punishment from men, yet the Lord our God will not suffer them to escape his righteous judgment Q.
עמוד 219 - Therefore we are buried with him by baptifm into death: that like as Chrift was raifed up from the dead by the glory of the Father, even fo we alfo (hould walk in newnefs of life.
עמוד 6 - God alone is Lord of the conscience, and hath left it free from the doctrines and commandments of men which are in any thing contrary to his word, or beside it, in matters of faith or worship.