The Westminster Assembly's Shorter Catechism ExplainedJohn & Peter Wilson, 1792 - 537 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 100
עמוד 9
... Lord , ye kindreds of the people , -give unto the Lord the glory due unto his name ! 2. 3. What should he feck after as his chief happiness ? A The enjoyment of God : -- The defire of our foul is to thy name , and the remembrance of ...
... Lord , ye kindreds of the people , -give unto the Lord the glory due unto his name ! 2. 3. What should he feck after as his chief happiness ? A The enjoyment of God : -- The defire of our foul is to thy name , and the remembrance of ...
עמוד 24
... Lord thy God , & c . which is the fum and fubftance of the covenant grace ; and then follow the Ten commandments , which are , as it were , grafted upon this grant of fovereign grace and love , Exod . xx . 2 , -18 . 29 Is this the order ...
... Lord thy God , & c . which is the fum and fubftance of the covenant grace ; and then follow the Ten commandments , which are , as it were , grafted upon this grant of fovereign grace and love , Exod . xx . 2 , -18 . 29 Is this the order ...
עמוד 28
... Lord And John vi 45 It is written in the prophets , They fhall be all taught of God ? 1 219. Wherein confifts the faving knowledge of God ? A. It is like the white ftone and new name , which no man knows but he that receives it . Rev ...
... Lord And John vi 45 It is written in the prophets , They fhall be all taught of God ? 1 219. Wherein confifts the faving knowledge of God ? A. It is like the white ftone and new name , which no man knows but he that receives it . Rev ...
עמוד 31
... Lord fhalt endure for ever - and thy years fhall have no end ; for that which had no beginning of duration , can never have an end of it , but must always neceffarily exist . 2.5 . How do you prove that he is without fucceffion of time ...
... Lord fhalt endure for ever - and thy years fhall have no end ; for that which had no beginning of duration , can never have an end of it , but must always neceffarily exist . 2.5 . How do you prove that he is without fucceffion of time ...
עמוד 38
... Lord , fa , liii . 1 .; and the man of his right hand , Pfalm 1xxx . 17 . 28. How is the power of God denied or abused by men ? A By limiting it , as Ifrael did , Pfalm lxxviii . 19 : by trusting more to an arm of fl . fh , than to the ...
... Lord , fa , liii . 1 .; and the man of his right hand , Pfalm 1xxx . 17 . 28. How is the power of God denied or abused by men ? A By limiting it , as Ifrael did , Pfalm lxxviii . 19 : by trusting more to an arm of fl . fh , than to the ...
מהדורות אחרות - הצג הכל
The Westminster Assembly's Shorter Catechism Explained: By Way of Question ... <span dir=ltr>Ebenezer Erskine</span> אין תצוגה מקדימה זמינה - 2020 |
מונחים וביטויים נפוצים
abfolutely Acts Adam affurance againſt alfo ANSW Becauſe believers betwixt bleffings called chap Chrift commandment confequence confifts covenant of grace creatures curfe death Deut divine doth it appear duty effential eternal exercife Exod Ezek facrifice faid faints faith falvation fame fanctification Father fatisfaction faving fays fcripture fecond fenfe feven fhall fhew fhould fignified finners firft firſt fome foul fpiritual ftate fubject fuch furely glory God's gofpel hath heaven himſelf idolatry infinite interceffion Jefus John iii John xiv John xvii judgement juftification likewife Lord Luke mankind mifery nature neceffary oath obedience perfect perfon Pfal Pfalm prefent promife QUEST raiſed reafon redemption refpect reft refurrection reprefented righteoufnefs Sabbath ſhall Spirit ſtate Teftament ten commandments thefe Theff themſelves thereof theſe things thou underſtand unto uſe viii Wherein word worship wrath xxiii
קטעים בולטים
עמוד 258 - In the first petition, which is, "Hallowed be thy name," we pray, that God would enable us and others to glorify him in all that whereby he maketh himself known, and that he would dispose all things to his own glory. Q,. 102. What do we pray for in the second petition? A. In the second petition, which is,
עמוד 280 - ... shall a trumpet be blown in the city, and the people not be afraid? shall there be evil in a city, and the Lord hath not done it?
עמוד 109 - God hath (mark, hath) everlasting life (ver. 36). So these believers have everlasting life while they are upon the earth. And, He that believeth on Christ is not condemned, but he that believeth not is condemned already, and the wrath of God abideth on him.
עמוד 213 - Sanctification is the work of God's free grace, whereby we are renewed in the whole man after the image of God, and are enabled more and more to die unto sin, and live unto righteousness.
עמוד 231 - The Lord's supper is a sacrament wherein, by giving and receiving bread and wine according to Christ's appointment, his death is showed forth, and the worthy receivers are not after a corporal and carnal manner, but by faith, made partakers of his body and blood, with all his benefits, to their spiritual nourishment and growth in grace.
עמוד 19 - For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.
עמוד 264 - A. In the third petition, which is, " Thy will be done on earth as it is in heaven," we pray that God by his grace would make us able and willing to know, obey, and submit to his will in all things, as the angels do in heaven. Q. 104. What do we pray for in the fourth petition ? A. In the fourth petition, which is, " Give us this day our daily bread...
עמוד 88 - Q. 56. What is the reason annexed to the third commandment? A. The reason annexed to the third commandment is, that however the breakers of this commandment may escape punishment from men, yet the Lord our God will not suffer them to escape his righteous judgment Q.
עמוד 219 - Therefore we are buried with him by baptifm into death: that like as Chrift was raifed up from the dead by the glory of the Father, even fo we alfo (hould walk in newnefs of life.
עמוד 6 - God alone is Lord of the conscience, and hath left it free from the doctrines and commandments of men which are in any thing contrary to his word, or beside it, in matters of faith or worship.