The Westminster Assembly's Shorter Catechism ExplainedJohn & Peter Wilson, 1792 - 537 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 82
עמוד 9
... should he feck after as his chief happiness ? A The enjoyment of God : -- The defire of our foul is to thy name , and the remembrance of thee , lfa . xxvi . 8 . 24. What connection is there , betwixt the glorifying God , and the ...
... should he feck after as his chief happiness ? A The enjoyment of God : -- The defire of our foul is to thy name , and the remembrance of thee , lfa . xxvi . 8 . 24. What connection is there , betwixt the glorifying God , and the ...
עמוד 12
... should aim at the enjoy- iment of him . Palm ixxii . 25.26 228. Why should we aim at the enjoyment of God ! A Because he is the chief good of the rational creature , Pfaim cxvi 7. and nothing elfe befides him , is either fuit able to ...
... should aim at the enjoy- iment of him . Palm ixxii . 25.26 228. Why should we aim at the enjoyment of God ! A Because he is the chief good of the rational creature , Pfaim cxvi 7. and nothing elfe befides him , is either fuit able to ...
עמוד 15
... should read and fearch the fcriptures , John v , 39 : and the entrance of his word gives light and fight to them that are blind , Pfalm cxix 13c . Q. 8. What fhould a man do that the Bible may not re main a fealed book unto him ? A ...
... should read and fearch the fcriptures , John v , 39 : and the entrance of his word gives light and fight to them that are blind , Pfalm cxix 13c . Q. 8. What fhould a man do that the Bible may not re main a fealed book unto him ? A ...
עמוד 16
James Fisher. A. Whenever he looks into the word of God , he should Jook up to God the author of it , faying Open thou mine eyes that I may behold wondrous things out of thy law , Pf . cxix 8 . Ofend out thy light and thy truth ; let ...
James Fisher. A. Whenever he looks into the word of God , he should Jook up to God the author of it , faying Open thou mine eyes that I may behold wondrous things out of thy law , Pf . cxix 8 . Ofend out thy light and thy truth ; let ...
עמוד 19
... should caufe the facrifice and the oblation to cease : and according- ly , Chrift being come , -neither by the blood of goats nor calves , but by his own blood ; he entered in once into the holy place , having obtained eternal ...
... should caufe the facrifice and the oblation to cease : and according- ly , Chrift being come , -neither by the blood of goats nor calves , but by his own blood ; he entered in once into the holy place , having obtained eternal ...
מהדורות אחרות - הצג הכל
The Westminster Assembly's Shorter Catechism Explained: By Way of Question ... <span dir=ltr>Ebenezer Erskine</span> אין תצוגה מקדימה זמינה - 2020 |
מונחים וביטויים נפוצים
abfolutely Acts Adam affurance againſt alfo ANSW Becauſe believers betwixt bleffings called chap Chrift commandment confequence confifts covenant of grace creatures curfe death Deut divine doth it appear duty effential eternal exercife Exod Ezek facrifice faid faints faith falvation fame fanctification Father fatisfaction faving fays fcripture fecond fenfe feven fhall fhew fhould fignified finners firft firſt fome foul fpiritual ftate fubject fuch furely glory God's gofpel hath heaven himſelf idolatry infinite interceffion Jefus John iii John xiv John xvii judgement juftification likewife Lord Luke mankind mifery nature neceffary oath obedience perfect perfon Pfal Pfalm prefent promife QUEST raiſed reafon redemption refpect reft refurrection reprefented righteoufnefs Sabbath ſhall Spirit ſtate Teftament ten commandments thefe Theff themſelves thereof theſe things thou underſtand unto uſe viii Wherein word worship wrath xxiii
קטעים בולטים
עמוד 258 - In the first petition, which is, "Hallowed be thy name," we pray, that God would enable us and others to glorify him in all that whereby he maketh himself known, and that he would dispose all things to his own glory. Q,. 102. What do we pray for in the second petition? A. In the second petition, which is,
עמוד 280 - ... shall a trumpet be blown in the city, and the people not be afraid? shall there be evil in a city, and the Lord hath not done it?
עמוד 109 - God hath (mark, hath) everlasting life (ver. 36). So these believers have everlasting life while they are upon the earth. And, He that believeth on Christ is not condemned, but he that believeth not is condemned already, and the wrath of God abideth on him.
עמוד 213 - Sanctification is the work of God's free grace, whereby we are renewed in the whole man after the image of God, and are enabled more and more to die unto sin, and live unto righteousness.
עמוד 231 - The Lord's supper is a sacrament wherein, by giving and receiving bread and wine according to Christ's appointment, his death is showed forth, and the worthy receivers are not after a corporal and carnal manner, but by faith, made partakers of his body and blood, with all his benefits, to their spiritual nourishment and growth in grace.
עמוד 19 - For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.
עמוד 264 - A. In the third petition, which is, " Thy will be done on earth as it is in heaven," we pray that God by his grace would make us able and willing to know, obey, and submit to his will in all things, as the angels do in heaven. Q. 104. What do we pray for in the fourth petition ? A. In the fourth petition, which is, " Give us this day our daily bread...
עמוד 88 - Q. 56. What is the reason annexed to the third commandment? A. The reason annexed to the third commandment is, that however the breakers of this commandment may escape punishment from men, yet the Lord our God will not suffer them to escape his righteous judgment Q.
עמוד 219 - Therefore we are buried with him by baptifm into death: that like as Chrift was raifed up from the dead by the glory of the Father, even fo we alfo (hould walk in newnefs of life.
עמוד 6 - God alone is Lord of the conscience, and hath left it free from the doctrines and commandments of men which are in any thing contrary to his word, or beside it, in matters of faith or worship.