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Whether Babylon in the Apocalypse is the City of Rome.

Do they concern the Church of Rome?

Consideration of the argument, that they do not
because all do not agree that they concern her; and because

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Do they concern the CITY of Rome ?

REPLY in the Affirmative :-

I. From the words "the Great City," existing in St. John's

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Reference to Roman Poems and Coins

IV. "Babylon "—" Mystery "

III. "The Woman is that great City which reigneth."

Especially with reference to the Jews

344, 345

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Whether Babylon in the Apocalypse is the Church of Rome.

Citations from Bellarmine, Baronius, and Bossuet, identifying
the Apocalyptic Babylon with the City of Rome
Distinction drawn by them

Assertions of other Romish Divines.

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Novelty of Bossuet's interpretation

364, 365

On the supposition that his interpretation were true, what would

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373-377

The common Romish hypothesis further disproved

This hypothesis disavowed, as untenable, by some Romanists 361, 377
Their theory

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Roman Divines profess Unity, and affirm that they have an
infallible guide for the Interpretation of Scripture, and yet they
are not agreed in interpreting the prophecies of Scripture
concerning Rome itself.

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Proofs that the Babylon in the Apocalypse is the Church of

Rome

Babylon, "the great City" of the Apocalypse, is called the Harlot,
and is therefore some faithless Church
Bossuet's objections stated and answered
She is also called a Jerusalem

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Further proofs that the Harlot in the Apocalypse is the Church
of Rome

PAGE

387

387, 388

Her relations to Princes and Civil Governments 389, 390
Hooker.

Case of Great Britain and Ireland

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389, 390

391, 392

392-394

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Inthronization and Adoration of the Pope on the Altar of God,

in the Temple of God

How predicted and typified in Scripture; Prophecies of Isaiah,
Daniel, Our Blessed Lord, and St. Paul

401-404

396-400

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Plagues inflicted on the Spiritual Empire of the Beast, in the
Apocalypse, resemble those of Egypt

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417, 418

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