A discourse of the liberty of prophesying, and The doctrine and practice of repentanceOgle, Duncan and Company, 1822 |
מתוך הספר
תוצאות 1-5 מתוך 100
עמוד 3
... cause in one of the places the sense is to their purpose , they conclude that therefore it must be so in the other too . instance I give in the great question between the Socinians and the Catholics . If any place be urged in which our ...
... cause in one of the places the sense is to their purpose , they conclude that therefore it must be so in the other too . instance I give in the great question between the Socinians and the Catholics . If any place be urged in which our ...
עמוד 8
... far only as you see cause , then you only do wrong or right by chance ; for you have certainty just proportionable to your own skill , to your own infallibility . If you resolve to follow 8 DIFFICULTY OF EXPOUNDING SCRIPTURE .
... far only as you see cause , then you only do wrong or right by chance ; for you have certainty just proportionable to your own skill , to your own infallibility . If you resolve to follow 8 DIFFICULTY OF EXPOUNDING SCRIPTURE .
עמוד 12
... cause ; for this very pretence the Arians themselves made , and desired to be tried by the fathers of the first three hundred years , which was a confu- tation sufficient to them who pretended a clear tradition , because it was ...
... cause ; for this very pretence the Arians themselves made , and desired to be tried by the fathers of the first three hundred years , which was a confu- tation sufficient to them who pretended a clear tradition , because it was ...
עמוד 33
... cause it seems contrary to Scripture , but to believe it agrees with Scripture , though we know not how , therefore because the council hath decreed it , -unless , I say , we be bound in duty to be so obediently blind and sottish , we ...
... cause it seems contrary to Scripture , but to believe it agrees with Scripture , though we know not how , therefore because the council hath decreed it , -unless , I say , we be bound in duty to be so obediently blind and sottish , we ...
עמוד 38
... causes they should be judges , or that in any causes they should be superior to their judges . And as it is against reason , so is it against all experience too ; for the council Sinuessanum ( as it is said ) was convened to take ...
... causes they should be judges , or that in any causes they should be superior to their judges . And as it is against reason , so is it against all experience too ; for the council Sinuessanum ( as it is said ) was convened to take ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
actions affirm anabaptists apostles argument Arian Austin authority baptism baptized believe bishop bishop of Rome blessed called charity Christian church of Rome circumcision commandment concerning concupiscence condemned confess consider contrary contrition council covenant danger death decree discourse divine doctrine duty error eternal evil faith false fathers fear give God's Gospel grace Gratian hath heaven heresy heretics Holy Ghost Holy Spirit hope infallible infants infinite innocent instance Irenæus Jesus Christ Jews judge live Lord lust mercy nature necessity never obedience opinion pardon particular Paul penitent perfect persons Peter piety Pope precept pretended promise punishment quæ question reason receive religion repentance righteousness Roman doctors sacrament saith Scripture sense servant signify single act sinner sins sorrow soul Spirit suppose Tertullian thee thing thou tion tism tradition truth understanding unto venial venial sins vicious habit wise words καὶ τὸ
קטעים בולטים
עמוד 303 - God ; being justified freely by his grace, through the redemption that is in Jesus Christ : whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God ; to declare, I say, at this time, his righteousness : that he might be just, and the justifier of him which believeth in Jesus.
עמוד 332 - For this cause I bow my knees unto the Father of our Lord Jesus Christ, of whom the whole family in heaven and earth is named, that he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man, that Christ may dwell in your hearts by faith...
עמוד 325 - Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.
עמוד 291 - He that despised Moses' law died without mercy under two or three witnesses: of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?
עמוד 304 - But what saith it ? The word is nigh thee, even in thy mouth, and in thy heart ; that is, the word of faith which we preach ; that if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.
עמוד 329 - Furthermore then we beseech you, brethren, and exhort you by the Lord Jesus, that as ye have received of us how ye ought to walk and to please God, so ye would abound more and more.
עמוד 329 - For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but, as it is in truth, the word of God, which effectually worketh also in you that believe.
עמוד 325 - Neither yield ye your members as instruments of unrighteousness unto sin : but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.
עמוד 324 - As for me, this is my covenant with them, saith the Lord; My spirit that is upon thee, and my words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed's seed, saith the Lord, from henceforth and for ever.
עמוד 522 - For the iniquity of his covetousness was I wroth, and smote him: I hid me, and was wroth, and he went on frowardly in the way of his heart. I have seen his ways, and will heal him: I will lead him also, and restore comforts unto him and to his mourners.