A discourse of the liberty of prophesying, and The doctrine and practice of repentanceOgle, Duncan and Company, 1822 |
מתוך הספר
תוצאות 1-5 מתוך 100
עמוד 2
... Christ will " baptize us with the Holy Ghost and with fire , " and that one place expounds the other ; and because by fire is not meant an element , or any thing that is natural , but an allegory and figurative expression of the same ...
... Christ will " baptize us with the Holy Ghost and with fire , " and that one place expounds the other ; and because by fire is not meant an element , or any thing that is natural , but an allegory and figurative expression of the same ...
עמוד 17
... Christ preached but one year : but Irenæus says it did de- rive from heretics ; and says , that he , by tradition , first from St. John , and then from his disciples , received another tra- dition , that Christ was almost fifty years ...
... Christ preached but one year : but Irenæus says it did de- rive from heretics ; and says , that he , by tradition , first from St. John , and then from his disciples , received another tra- dition , that Christ was almost fifty years ...
עמוד 20
Jeremy Taylor, Reginald Heber. mysteriousness of Christ's priesthood , the unity of his sacrifice , Christ's advocation and intercession for us in heaven , and many other excellent doctrines , might very well be accounted traditions ...
Jeremy Taylor, Reginald Heber. mysteriousness of Christ's priesthood , the unity of his sacrifice , Christ's advocation and intercession for us in heaven , and many other excellent doctrines , might very well be accounted traditions ...
עמוד 33
... Christ's insti- tution . For in the preface of the decree , Christ's institution and the practice of the primitive church are expressed , and then , with a non obstante , ' communion in one kind is esta- blished . Now then suppose the ...
... Christ's insti- tution . For in the preface of the decree , Christ's institution and the practice of the primitive church are expressed , and then , with a non obstante , ' communion in one kind is esta- blished . Now then suppose the ...
עמוד 39
... Christ their head ; but by reason of the imperial city it became the principal seat , and he surprised the highest judicature , partly by the concession of others , partly by his own acci- dental advantages ; and yet even in these ...
... Christ their head ; but by reason of the imperial city it became the principal seat , and he surprised the highest judicature , partly by the concession of others , partly by his own acci- dental advantages ; and yet even in these ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
actions affirm anabaptists apostles argument Arian Austin authority baptism baptized believe bishop bishop of Rome blessed called charity Christian church of Rome circumcision commandment concerning concupiscence condemned confess consider contrary contrition council covenant danger death decree discourse divine doctrine duty error eternal evil faith false fathers fear give God's Gospel grace Gratian hath heaven heresy heretics Holy Ghost Holy Spirit hope infallible infants infinite innocent instance Irenæus Jesus Christ Jews judge live Lord lust mercy nature necessity never obedience opinion pardon particular Paul penitent perfect persons Peter piety Pope precept pretended promise punishment quæ question reason receive religion repentance righteousness Roman doctors sacrament saith Scripture sense servant signify single act sinner sins sorrow soul Spirit suppose Tertullian thee thing thou tion tism tradition truth understanding unto venial venial sins vicious habit wise words καὶ τὸ
קטעים בולטים
עמוד 303 - God ; being justified freely by his grace, through the redemption that is in Jesus Christ : whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God ; to declare, I say, at this time, his righteousness : that he might be just, and the justifier of him which believeth in Jesus.
עמוד 332 - For this cause I bow my knees unto the Father of our Lord Jesus Christ, of whom the whole family in heaven and earth is named, that he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man, that Christ may dwell in your hearts by faith...
עמוד 325 - Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.
עמוד 291 - He that despised Moses' law died without mercy under two or three witnesses: of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?
עמוד 304 - But what saith it ? The word is nigh thee, even in thy mouth, and in thy heart ; that is, the word of faith which we preach ; that if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.
עמוד 329 - Furthermore then we beseech you, brethren, and exhort you by the Lord Jesus, that as ye have received of us how ye ought to walk and to please God, so ye would abound more and more.
עמוד 329 - For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but, as it is in truth, the word of God, which effectually worketh also in you that believe.
עמוד 325 - Neither yield ye your members as instruments of unrighteousness unto sin : but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.
עמוד 324 - As for me, this is my covenant with them, saith the Lord; My spirit that is upon thee, and my words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed's seed, saith the Lord, from henceforth and for ever.
עמוד 522 - For the iniquity of his covetousness was I wroth, and smote him: I hid me, and was wroth, and he went on frowardly in the way of his heart. I have seen his ways, and will heal him: I will lead him also, and restore comforts unto him and to his mourners.