salvation, reading, prayer, meditation, the ordinances of God's house, and private conference Their cry was, What shall we do to be saved? The place of resort was now altered; it was no longer the tavern, but the minister's house; that was thronged far more than ever the tavern had been wont to be.

There is a very great variety, as to the degree of fear and trouble that persons are exercised with, before they obtain any comfortable evidences of pardon and acceptance with God, Some are from the beginning carried on with abundantly more encouragement and hope, than others. Some have had ten times less trouble of mind than others, in whom yet the issue seems to be the same. Some have had such a sense of the displeasure of God, and the great danger they were in of damnation, that they could not sleep at nights; and many have said that when they have laid down, the thoughts of sleeping in such a condition have been frightful to then, and they have scarcely been free from terror while they have been asleep, and they have awaked with fear, heaviness, and distress still abiding on their spirits. It has been very common, that the deep and fixed concern that has been on persons' minds, has had a painful influence on their bodies, and given disturbance to animal nature.

The awful. apprehensions persons have had of their misery, have for the most part been increasing, the nearer they have approached to deliverance; though they often pass through many changes, and alterations in the frame and circumstances of their minds. Sometimes they think themselves wholly senseless, and fear that the spirit of God has left them, and that they are given up to judicial hardness; yet they appear very deeply exercised about that fear, and are in great earnest to obtain convictions again.

Together with those fears and that exercise of mind which is rational, and which they have just ground for, they have often suffered many needless distresses of thought, in which Satan probably has a great hand, to entangle them, and block up their way; and sometimes the distemper of melancholy has Been evidently mixed, of which, when it happens, the tempter seems to m

great advantage, and puts an unhappy bar in the way of any good effect. One knows not how to deal with such persons; they turn every thing that is said to them the wrong way, and most to their own disadvantage. And there is nothing that the devil seems to make so great a handle of, as a melancholy humor, unless it be the real corruption of the heart.

But it has been very remarkable, that there has been far less of this mixture in this time of extraordinary blessing, than there was wont to be in persons under awakenings at other times; for it is evident that many that before had been exceedingly involved in such difficulties, seemed now strangely to be set at liberty. Some persons that had before, for a long time, been exceedingly entangled with peculiar temptations, of one sort or other, and unprofitable and hurtful distresses, were soon helped, over former stumbling blocks, that hindered any progress towards saving good; and convictions have wrought more kindly, and they have been successfully carried on in the way to life. And thus Satan seemed to be restrained, till towards the latter end of this wonderful time, when God's spirit was about to withdraw.

Many times, persons under great awakenings were concerned, because they thought they were not awakened, but miserable, hard hearted, senseless, sottish creatures still, and sleeping upon the brink of hell. The sense of the need they have to be awakened, and of their comparative hardness, grows upon them with their awakenings; so that they seem to themselves to be very senseless, when indeed most sensible. There have been some instances of persons that have had as great a sense of their danger and misery, as their natures could well subsist under, so that a little more would probably have destroyed them; and yet they have expressed themselves much amazed at their own insensibility and sottishness, in such an extraordinary time as it then was.

Persons are sometimes brought to the borders of despair, and it looks as black as midnight to them a little before the day dawns in their souls. Some few instances there have been of persons who have had such a sense of God's wrath for sin, that they have been overborne,

and made to cry out under an astonishing sense of their guilt, wondering that God suffers such guilty wretches to live upon earth, and that he doth not immediately send them to hell; and sometimes their guilt does so glare them in the face, that they are in exceeding terror for fear that God will instantly do it; but more commonly the distresses under legal awakenings have not been to such a degree. In some, these terrors do not seem to be so sharp, when near comfort, as before; their convictions have not seemed to work so much that way, but they seem to be led further down into their own hearts, to a further sense of their own universal depravity, and deadness in sin.

The corruption of the heart has discovered itself in various exercises in the time of legal convictions; sometimes it appears in a great struggle, like something roused by an enemy, and Satan, the old inhabitant, seems to exert himself like a serpent disturbed and enraged. Many in such circumstances, have felt a great spirit of envy towards the godly, especially towards those that are thought to have been lately converted, and most of all towards acquaintances and companions, when they are thought to be converted. Indeed some have felt many heart-risings against God, and murmurings at his ways of dealing with mankind, and his dealings with themselves in particular. It has been much insisted on, both in public and private, that persons should have the utmost dread of such envious thoughts, which, if allowed, tend exceedingly to quench the spirit of God, if not to provoke him finally to forsake them. And when such a spirit has much prevailed, and persons have not so earnestly strove against it as they ought to have done, it has seemed to be exceedingly to the hindrance of the good of their souls. But in some other instances, where persons have been much terrified at the sight of such wickedness in their hearts, God has brought good to them out of evil, and made it a means of convincing them of their own desperate sinfulness, and bringing them off from all self-confidence.

The drift of the spirit of God in his legal strivings with persons, has seemed most evidently to be, to make wa

for, and to bring to, a conviction of their absolute dependence on his sovereign power and grace, and universal necessity of a mediator, by leading them more and more to a sense of their exceeding wickedness, and guiltiness in his sight; the pollution and insufficiency of their own righteousness, that they can in no wise help themselves, and that God would be wholly just and righteous in rejecting them, and all that they do, and in casting them off forever, though there be a vast variety, as to the manner and distinctness of persons' convictions of these things.

As they are gradually more and more convinced of the corruption and wickedness of their hearts, they seem to themselves to grow worse and worse, harder and blinder, and more desperately wicked, instead of growing better. They are ready to be discouraged by it, and oftentimes never think themselves so far off from good, as when they are nearest. Under the sense which the spirit of God gives them of their sinfulness, they often think that they differ from all others; their hearts are ready to sink with the thought, that they are the worst of all, and that none ever obtained mercy that were so wicked as they.

When awakenings first begin, their consciences are commonly most exercised about their outward vicious course, or other acts of sin; but afterwards are much more burdened with a sense of heart sins, the dreadful corruption of their nature, their enmity against God, the pride of their hearts, their unbelief, their rejection of Christ, the stubbornness and obstinacy of their wills, and the like. In many, God makes much use of their own experience, in the course of their awakenings and endeavors after saving good, to convince them of their own vile emptiness, and universal depravity.

Very often under first awakenings, when they are brought to reflect on the sin of their past lives, and have something of a terrifying sense of God's anger, they set themselves to walk more strictly, and confess their sins, and perform many religious duties, with a secret hope of appeasing God's anger, and making up for the sins they have committed. And oftentimes, at first setting

out, their affections are moved, and they are full of tears, in their confessions and prayers, which they are ready to make very much of, as though they were some atonement, and had power to move correspondent affections in God too. And hence they are, for a while, big with expectation of what God will do for them, and conceive that they grow better apace, and shall soon be thoroughly converted. But these affections are but short-lived; they quickly find that they fail, and then they think themselves to be grown worse again; they do not find such a prospect of being soon converted as they thought; instead of being nearer, they seem to be farther off; their hearts they think are grown harder, and by this means their fears of perishing greatly increase. •* But though they are disappointed, they renew their attempts again and again; and still as their attempts are multiplied, so are their disappointments; all fail, they see no token of having inclined God's heart to them, they do not see that he hears their prayer at all, as they expected he would; and sometimes there have been great temptations arising hence to leave off seeking, and to yield up the case. But as they are still more terrified with fears of perishing, and their former hopes of prevailing on God to be merciful to them in a great measure fail. Sometimes their religious affections have turned into heartrisings against God, because that he would not pity them, and seems to have little regard to their distress and piteous cries, and to all the pains they take. They think of the mercy that God has shown to others, how soon and how easily others have obtained comfort, and those too that were worse than they, and have not labored so much as they have done, and sometimes they have had even dreadful blasphemous thoughts in these circumstances.

But when they reflect on these wicked workings of heart against God, if their convictions are continued, and the spirit of God is not provoked utterly to forsake them, they have more distressing apprehensions of the anger of God towards those whose hearts work after such a sinful manner about him; and it may be have great fears that they have committed the unpardonable sin, or that