The British Critic: A New Review, כרך 21F. and C. Rivington, 1823 |
מתוך הספר
תוצאות 1-5 מתוך 100
עמוד
... ex plained in Alphabetical Order , by George Crabb , M.A. Evans , Rev. H. Notting- ham Controversy impar tially Reviewed European Languages , His- ... " 361 67 PAGE tory of the , by the late Alexander Murray TABLE OF BOOKS REVIEWED .
... ex plained in Alphabetical Order , by George Crabb , M.A. Evans , Rev. H. Notting- ham Controversy impar tially Reviewed European Languages , His- ... " 361 67 PAGE tory of the , by the late Alexander Murray TABLE OF BOOKS REVIEWED .
עמוד 7
... language . And the pub- lic who had been silent , principally because they had been ignorant , are beginning to adopt the sentiments of those by whom it is so honourable to be influenced . We have the satisfaction of feeling that the ...
... language . And the pub- lic who had been silent , principally because they had been ignorant , are beginning to adopt the sentiments of those by whom it is so honourable to be influenced . We have the satisfaction of feeling that the ...
עמוד 12
... language , I shall then aspire to the still higher distinction of being considered the Missionary of the Society for Promoting Christian Knowledge . " - Reply , p . 18 . This speech will be read with as much approbation as it was ...
... language , I shall then aspire to the still higher distinction of being considered the Missionary of the Society for Promoting Christian Knowledge . " - Reply , p . 18 . This speech will be read with as much approbation as it was ...
עמוד 24
... language is unpolished and bombastic . He talks of our being " enamoured of the attributes of the adorable Creator : " and pronounces it an error to suppose that " the great and eternal God can ever be the object of a passionate and ani ...
... language is unpolished and bombastic . He talks of our being " enamoured of the attributes of the adorable Creator : " and pronounces it an error to suppose that " the great and eternal God can ever be the object of a passionate and ani ...
עמוד 28
... language . The Historian of the Church of Scotland is succeded , first by a Professor of Logic , and next by a Royal Chaplain and Dean ; both excellent , sensible men , but deadly dull as preachers . But let us do justice . We read the ...
... language . The Historian of the Church of Scotland is succeded , first by a Professor of Logic , and next by a Royal Chaplain and Dean ; both excellent , sensible men , but deadly dull as preachers . But let us do justice . We read the ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
appears Archdeacon argument astronomy attention better Bible Bishop Bishop of Calcutta body Bonchamps book of Job Bouddhists Brahmins called Canto character Christian Church circumstances Clergy Correggio death difficulties divine doctrine doubt Edinburgh Review effect English established fact faith father Faust favour feel genius give Gospel hand heart heaven human hyæna important instance Irving John Cox Hippisley knowledge labour Lancaster Castle language learned living Lord Byron manner means ment Mephistopheles mind nature never object observations opinion original passage peculiar person poem preached present principles question racter readers reason religion remarks respect rocks sacred Saint-Florent Scripture Sermon shew Society Socinian Sodom and Gomorrha specimen spirit Suwarrow things thou thought tion truth volume whole words writers
קטעים בולטים
עמוד 242 - If I beheld the sun when it shined, Or the moon walking in brightness ; And my heart hath been secretly enticed, Or my mouth hath kissed my hand : This also were an iniquity to be punished by the judge : For I should have denied the God that is above.
עמוד 232 - And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness, unto the judgment of the great day.
עמוד 86 - Poor JB !— may all his faults be forgiven ; and may he be wafted to bliss by little cherub boys, all head and wings, with no bottoms to reproach his sublunary infirmities.
עמוד 229 - And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made. And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made.
עמוד 15 - Happy is the man that findeth wisdom, and the man that getteth understanding. For the merchandize of it is better than the merchandize of silver, and the gain thereof than fine gold.
עמוד 543 - The Lord bless you, and keep you. The Lord make his face to shine upon you, and be gracious unto you. The Lord lift up his countenance upon you, and give you peace, both now and evermore.
עמוד 84 - You could see the first dawn of an idea stealing slowly over his countenance, climbing up by little and little, with a painful process, till it cleared up at last to the fulness of a twilight conception — its highest meridian. He seemed to keep back his intellect, as some have had the power to retard their pulsation. The balloon takes less time in filling, than it took to cover the expansion of his broad moony face over all its quarters with expression. A glimmer of understanding would appear in...
עמוד 360 - To explain requires the use of terms less abstruse than that which is to be explained, and such terms cannot always be found; for as nothing can be proved but by supposing something intuitively known and evident without proof, so nothing can be defined but by the use of words too plain to admit a definition.
עמוד 624 - No man can tell but he that loves his children, how many delicious accents make a man's heart dance in the pretty conversation of those dear pledges; their childishness, their stammering, their little angers, their innocence, their imperfections, their necessities, are so many little emanations of joy and comfort to him that delights in their persons and society.
עמוד 90 - Why are we never quite at our ease in the presence of a schoolmaster ? — because we are conscious that he is not quite at his ease in ours. He is awkward, and out of place, in the society of his equals. He comes like Gulliver from among his little people, and he cannot fit the stature of his understanding to yours.