Sermons, כרך 11745 |
מתוך הספר
תוצאות 1-5 מתוך 48
עמוד 9
... wisdom and goodness in the forma- tion of mankind ; not only as ' tis a con- ftant incentive to honourable , virtuous , and useful actions , and a more expedi tious , univerfal , and vigorous principle than the mere cool and abftract ...
... wisdom and goodness in the forma- tion of mankind ; not only as ' tis a con- ftant incentive to honourable , virtuous , and useful actions , and a more expedi tious , univerfal , and vigorous principle than the mere cool and abftract ...
עמוד 21
... wisdom , inflexible justice , and unlimit- ed goodness . But , to a guilty finner , this is fo tremendous a scene , that the mere profpect of it fills him with agony and confufion . He does not confider it as honourable to human nature ...
... wisdom , inflexible justice , and unlimit- ed goodness . But , to a guilty finner , this is fo tremendous a scene , that the mere profpect of it fills him with agony and confufion . He does not confider it as honourable to human nature ...
עמוד 35
... derive all their luftre from it . Without it , riches are infolent and arbitrary ; power is op- preffive and tyrannical ; and wisdom mif- chievous I SERM , chievous craft and fubtilty , or , at and good man compar'd . 35.
... derive all their luftre from it . Without it , riches are infolent and arbitrary ; power is op- preffive and tyrannical ; and wisdom mif- chievous I SERM , chievous craft and fubtilty , or , at and good man compar'd . 35.
עמוד 43
... wisdom and goodness of God in the frame of hu- man nature ; which is fo formed , as ftrongly to approve of kind beneficent ac- tions , even when it has no particular in- terest in them ; and has an immediate ab- borrence of malice and ...
... wisdom and goodness of God in the frame of hu- man nature ; which is fo formed , as ftrongly to approve of kind beneficent ac- tions , even when it has no particular in- terest in them ; and has an immediate ab- borrence of malice and ...
עמוד 87
... wisdom and virtue , and to fup- prefs all corrupt defires . For inftance , is it not agreeable to bu- man nature to reverence the great author and governour of the world , and fecure his protection and favour , on whom we abfolutely ...
... wisdom and virtue , and to fup- prefs all corrupt defires . For inftance , is it not agreeable to bu- man nature to reverence the great author and governour of the world , and fecure his protection and favour , on whom we abfolutely ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
abfolutely abfurd affert againſt anſwer becauſe befides benevolence beſt cafes cauſe character Chrift Chriſtianity circumftances confcience confequently confider confideration conftitution confufion corrupt creatures defign defire diſhonour doctrines effential enquiry eſtabliſh evil excellent exerciſe faid falfe fame fchifm fcripture feem fenfe fentiments ferve fhall fhew fince fociety fome friendſhip ftate ftrict fuch fufficient fuppofe fupport fupreme goodneſs greateſt happineſs herefy higheſt himſelf honour human nature impartial inftance intereft itſelf judgment juft juſt juſtice leaſt lefs lence ligion Lord mankind meaſure ment mifery mind moft moral moſt muft muſt myſteries neceffarily neceffary notions notwithſtanding obfervation ourſelves paffages paffions perfection perfons pleaſures poffible prejudice preſent principles puniſhments purpoſe purſued racter rational reafon religion repreſent reſpect revelation ſcheme ſenſe SERM ſhall ſhould ſtate ſtrong ſuch thefe themſelves ther theſe things thofe thoſe tion true truth underſtanding univerfal uſe utmoſt vice virtue wiſdom
קטעים בולטים
עמוד 184 - For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass: For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was.
עמוד 118 - Isaac, (for the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of Him that calleth,) it was said unto her, The elder shall serve the younger. As it is written, Jacob have I loved, but Esau have I hated.
עמוד 322 - Happy is the man that findeth wisdom, and the man that getteth understanding. For the merchandise of it is better than the merchandise of silver, and the gain thereof than fine gold. She is more precious than rubies: and all the things thou canst desire are not to be compared unto her.
עמוד 121 - Hath not the potter power over the clay; of the same lump to make one vessel unto honour and another unto dishonour? What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction: and that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory, even us, whom he hath called, not of the Jews only, but also of the Gentiles?
עמוד 24 - Christ died for the ungodly. For scarcely for a righteous man will one die : yet peradventure for a good man some would even dare to die. But God commendeth his love towards us, in that, while we were yet sinners, Christ died for us.
עמוד 161 - ... the anger of the Lord was kindled against this land, to bring upon it all the curses that are written in this book : and the Lord rooted them out of their land in anger, and in wrath, and in great indignation, and cast them into another land, as it is this day.
עמוד 184 - But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.
עמוד 280 - For there are certain men crept in unawares, who were before of old ordained to this condemnation ; ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.
עמוד 286 - Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye ; and, behold, a beam if in thine own ey«?