Sermons, כרך 11745 |
מתוך הספר
תוצאות 1-5 מתוך 79
עמוד 4
... moral reflec- tions , naturally arifing from it , must be of univerfal concern . And , ift . We learn from this hiftory , that there is , even in the worst of men , a natural confcience of good and evil , which in very few , if any ...
... moral reflec- tions , naturally arifing from it , must be of univerfal concern . And , ift . We learn from this hiftory , that there is , even in the worst of men , a natural confcience of good and evil , which in very few , if any ...
עמוד 6
... differed most about external rites , and particular forms of fuperftition , have unanimously agreed in afferting the facredness of moral obli- gations , I. gations , and in all the effential and mo- 6 Of the univerfal fense.
... differed most about external rites , and particular forms of fuperftition , have unanimously agreed in afferting the facredness of moral obli- gations , I. gations , and in all the effential and mo- 6 Of the univerfal fense.
עמוד 12
... of the thing itself demon- ftrates , that to promote univerfal purity , and ftrengthen the obligations of virtue , which are eternal and immutable , a con- formity formity to the moral perfections of God , SE RM 12 Of the univerfal fenfe.
... of the thing itself demon- ftrates , that to promote univerfal purity , and ftrengthen the obligations of virtue , which are eternal and immutable , a con- formity formity to the moral perfections of God , SE RM 12 Of the univerfal fenfe.
עמוד 13
James Foster. formity to the moral perfections of God , SE RM . and the supreme rectitude and happiness I. of human nature , must be the ultimate view of every divine revelation . With- out this , faith is no better than infidelity , nor ...
James Foster. formity to the moral perfections of God , SE RM . and the supreme rectitude and happiness I. of human nature , must be the ultimate view of every divine revelation . With- out this , faith is no better than infidelity , nor ...
עמוד 15
... moral duties ; and the drift of , almost , all his parables is either to inculcate , in general , honefty and integrity of mind , or urge the prac- tice of particular virtues , or discounte- nance and restrain prevailing , and de ...
... moral duties ; and the drift of , almost , all his parables is either to inculcate , in general , honefty and integrity of mind , or urge the prac- tice of particular virtues , or discounte- nance and restrain prevailing , and de ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
abfolutely abfurd affert againſt anſwer becauſe befides benevolence beſt cafes cauſe character Chrift Chriſtianity circumftances confcience confequently confider confideration conftitution confufion corrupt creatures defign defire diſhonour doctrines effential enquiry eſtabliſh evil excellent exerciſe faid falfe fame fchifm fcripture feem fenfe fentiments ferve fhall fhew fince fociety fome friendſhip ftate ftrict fuch fufficient fuppofe fupport fupreme goodneſs greateſt happineſs herefy higheſt himſelf honour human nature impartial inftance intereft itſelf judgment juft juſt juſtice leaſt lefs lence ligion Lord mankind meaſure ment mifery mind moft moral moſt muft muſt myſteries neceffarily neceffary notions notwithſtanding obfervation ourſelves paffages paffions perfection perfons pleaſures poffible prejudice preſent principles puniſhments purpoſe purſued racter rational reafon religion repreſent reſpect revelation ſcheme ſenſe SERM ſhall ſhould ſtate ſtrong ſuch thefe themſelves ther theſe things thofe thoſe tion true truth underſtanding univerfal uſe utmoſt vice virtue wiſdom
קטעים בולטים
עמוד 184 - For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass: For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was.
עמוד 118 - Isaac, (for the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of Him that calleth,) it was said unto her, The elder shall serve the younger. As it is written, Jacob have I loved, but Esau have I hated.
עמוד 322 - Happy is the man that findeth wisdom, and the man that getteth understanding. For the merchandise of it is better than the merchandise of silver, and the gain thereof than fine gold. She is more precious than rubies: and all the things thou canst desire are not to be compared unto her.
עמוד 121 - Hath not the potter power over the clay; of the same lump to make one vessel unto honour and another unto dishonour? What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction: and that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory, even us, whom he hath called, not of the Jews only, but also of the Gentiles?
עמוד 24 - Christ died for the ungodly. For scarcely for a righteous man will one die : yet peradventure for a good man some would even dare to die. But God commendeth his love towards us, in that, while we were yet sinners, Christ died for us.
עמוד 161 - ... the anger of the Lord was kindled against this land, to bring upon it all the curses that are written in this book : and the Lord rooted them out of their land in anger, and in wrath, and in great indignation, and cast them into another land, as it is this day.
עמוד 184 - But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.
עמוד 280 - For there are certain men crept in unawares, who were before of old ordained to this condemnation ; ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.
עמוד 286 - Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye ; and, behold, a beam if in thine own ey«?