Two discourses: the first, Of man's enmity to God ... The second, Of the salvation of sinners. Publ. by E. Veel1699 |
מתוך הספר
תוצאות 1-5 מתוך 40
עמוד 5
... called oρóvnμa σȧpxòs in the text , is called , 1 Cor . 2 . 14 , ψυχικος ἄνθρωπος , one that hath nothing excellent but a rational soul . As ψυχικός is opposed to TVεvμatikos , it is a soul jointured in the richest dowry of nature . And ...
... called oρóvnμa σȧpxòs in the text , is called , 1 Cor . 2 . 14 , ψυχικος ἄνθρωπος , one that hath nothing excellent but a rational soul . As ψυχικός is opposed to TVεvμatikos , it is a soul jointured in the richest dowry of nature . And ...
עמוד 7
... called a root of bitterness planted in a man's dis- position : therefore bitterness is a quality essential to it , and inseparable from it : for while it remains a root , it will remain bitter . You can never suppose a thing to exist ...
... called a root of bitterness planted in a man's dis- position : therefore bitterness is a quality essential to it , and inseparable from it : for while it remains a root , it will remain bitter . You can never suppose a thing to exist ...
עמוד 13
... diametrically oppo- site to his will , are said to hate God . In this respect , sin is called a contempt of God , not formal and ex- press , but implicit and interpretative , because by sin the law of God is contemned , and consequently ...
... diametrically oppo- site to his will , are said to hate God . In this respect , sin is called a contempt of God , not formal and ex- press , but implicit and interpretative , because by sin the law of God is contemned , and consequently ...
עמוד 21
... called deicidium , a slaughtering of God : be- cause every sin being enmity to God , doth virtually include in its nature the destruction of God . since every man naturally is a child of the devil , and is acted by the diabolical Spirit ...
... called deicidium , a slaughtering of God : be- cause every sin being enmity to God , doth virtually include in its nature the destruction of God . since every man naturally is a child of the devil , and is acted by the diabolical Spirit ...
עמוד 23
... called rebellion ; which is a denial of subjection to him as our Lord ; it is an act of dis- loyalty , a breach of allegiance . As the Jews say of every judgment upon them , That there is some of the dust of the golden calf ; i . e ...
... called rebellion ; which is a denial of subjection to him as our Lord ; it is an act of dis- loyalty , a breach of allegiance . As the Jews say of every judgment upon them , That there is some of the dust of the golden calf ; i . e ...
מהדורות אחרות - הצג הכל
Two Discourses: The First, of Man's Enmity to God ... the Second, of the ... <span dir=ltr>Stephen Charnock</span> אין תצוגה מקדימה זמינה - 2013 |
Two Discourses: The First, of Man's Enmity to God ... the Second, of the ... <span dir=ltr>Stephen Charnock</span> אין תצוגה מקדימה זמינה - 2018 |
Two Discourses: The First, of Man's Enmity to God ... the Second, of the ... <span dir=ltr>Stephen Charnock</span> אין תצוגה מקדימה זמינה - 2015 |
מונחים וביטויים נפוצים
affection apostacy apostle atheism believe called carnal Christ command conscience contrary conversion corrupt creature darling sin death delight deny desire devil divine doth duty endeavour enemy enmity evil faith familiar spirit Father fear flesh glory God's law golden calf gospel grace greater greatest hadst hate hath hatred heart heaven hell holiness honour idolatry infinite iniquity Israel Jesus Jews John 15 justice light Lord Luke lusts man's Mark 16 men are enemies men's mercy mind miracles moral nature ness never obedience object pardon Paul person pharisees pleasure pray preached principles Psal punishment reason repentance riches righteousness saints saith Satan Saul scripture sensual shew sinners soul sovereignty Spirit strength tender mercy thee thing thou art thou canst thou dost thou hast thoughts thy disease thy sins tion truth unto wherein wicked wisdom word wrought
קטעים בולטים
עמוד 165 - I verily thought with myself that I ought to do many things contrary to the name of Jesus of Nazareth; which thing I also did in Jerusalem; and many of the saints did I shut up in prison, having received authority from the chief priests; and when they were put to death, I gave my voice against them. And I punished them oft in every synagogue, and compelled them to blaspheme; and being exceedingly mad against them, I persecuted them even unto strange cities.
עמוד 209 - ... and it come to pass, when he heareth the words of this curse, that he bless himself in his heart, saying, I shall have peace, though I walk in the imagination of mine heart, to add drunkenness to thirst...
עמוד 169 - This is the covenant that I will make with them after those days, saith the Lord, I will put My laws into their hearts, and in their minds will I write them ; and their sins and iniquities will I remember no more. Now where remission of these is, there is no more offering for sin.
עמוד 165 - Now unto the King eternal, immortal, invisible, the only wise God, be honour and glory for ever and ever. Amen.
עמוד 139 - Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind.
עמוד 133 - They say, If a man put away his wife, and she go from him, and become another man's, shall he return unto her again? shall not that land be greatly polluted? but thou hast played the harlot with many lovers ; yet return again to me, saith the LORD.
עמוד 141 - So that not only this our craft is in danger to be set at nought; but also that the temple of the great goddess Diana should be despised, and her magnificence should be destroyed, whom all Asia and the world worshippeth.
עמוד 132 - Your country is desolate, your cities are burned with fire : your land, strangers devour it in your presence, and it is desolate, as overthrown by strangers.
עמוד 37 - And Esau hated Jacob because of the blessing wherewith his father blessed him* : and Esau said in his heart, The days of mourning for my father are at hand ; then will I slay my brother Jacob.
עמוד 132 - Why should ye be stricken any more ? ye will revolt more and more: the whole head is sick, and the whole heart faint.