of declining from those ways of religion, of which we have known so much, and for which we have so many means of im- · provement.

Ver. 11. Then said I, Lord, how long? And He answered, until the cities be wasted without inhabitant, and the houses without man, and the land be utterly desolate.

Ver. 12. And the Lord have removed men far away, and there be a great forsaking in the midst of the land.

Now this judgment fastening, was sure to draw on all other judgments. Therefore, the Prophet, touched with compassion, inquires, How long? and receives a very sad answer, Until the cities be wasted. God is sovereignly free in this; but usually He keeps that course, that long continued and spared sinning, makes long continued calamities when they come. Judgments, as the ancients thought comets to be, are as lasting as the matter is they are kindled with; and truly, upon this account, we may justly apprehend that our troubles are but just beginning, rather than near their end. Yet, repentance might prevail for the shortening of them: those sweet showers soonest lay the stormy winds.

And this consideration may have something hopeful in it, that in these latter times, things move something more speedily, as natural motions do towards their end; for a short work will God make upon the earth, as the Apostle's word is; and we see in our particular straits that were greatest, that the Lord hath made them short even beyond our expectation; and what remains, is in His hand. I trust He will hasten the defeat of the plots and power of His enemies; and doubt not all the late and present commotions of these poor kingdoms, are the birthpangs of a happy deliverance and peace, and when they grow thickest, it is nearest the birth.

How long?] Observe the compassion of the messengers of God, not desiring the evil day, but mourning for it, pitying those they denounce judgment against, and melting for those they harden.

Till the cities be wasted.] This intimates there would be no

relenting under all these judgments, but that these, as well as the word, and together with it, would harden them more, till they were almost quite consumed. And this is usual. Men think it would be otherwise, but it is found that times of great plagues and judgments are not times of great conversion: men are then more hardened both against the word and the rod; their spirits grow stiff and obdurate in a kind of desperation. But mercy, coming as the spring sunshine, mollifies, and dissolves, and makes fruitful; therefore, such a day is to be longed for. I suspect we shall not see much done by the Gospel till then; and before that, we may suffer yet more dismal things, and be wasted with pestilence, sword, and famine. I Yet, there is comfort in this, the Lord will not make a full end of us; a tenth shall be left; and if not we, yet at least and com least our P shall reap the sweet fruits of our bitter calamities, which are the just fruits of our iniquities to bow nomos o

our posterity

edad de; puisblind of bregmos pridono: „29rusqiro2 9dt mi‚¤ssło Ver. 18. But yet in it shall be a denth, and it shall return, and shall be beaten; as a teil-tree, and as an oak, whose substance is in them when they cast their leaves, so the holy seed shall be the substance

Be substance thereof, THEBE is still a remnant holy to God, the preservers of a land from utter ruin. Profane persons despise the children of God;£ and know not that they are beholden to them for the subsistence of the land, and of the world tothey are as thuse baks, whose roots1 did bear up the earth of that highway that went between the king's house and the temple, as the resemblance is taken by some.

In judgments, the Lord remembers that Destroy it not,1 there is a blessing in it. As for the personal condition of believers, there may be a great decay, a winter visage may bei upon it; but yet, the holyseedabideth in them, and is theirR stability, and still that word is true that is borrowed hence, Semen sanctum, statumen oterræ: The holy seed, thè' _sub" / sistence or establishment of the earth When their number is completed, time shall end, and this visible world shall be set on fire. And this day is hastening forward, though most of us think but little, if at all, of it

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Ver. 3. For I say, through the grace given unto me, to every man that is D: among you, not to think of himself more highly than he ought to vti think, but to think soberly, according as God hath dealt to every vim the measure of faith.

958 dot'w 2sitional 191d Two to ajurit 19972 adı qror linds BESIDES the common word of edification implying it, we find often, in the Scriptures, teaching compared to building; and, amongst other things, the resemblance holds in this, that in". both, of necessity, there is a foundation first to be laid, and then the structure to be raised upon it. He that gives rules of life, without first fixing principles of faith, offers preposterously at building a house without laying a foundation and he that instructs what / to believe, and directis not withal a believer how to live, doth in vain lay a foundation without following out the, building. But the Apostles were not so foolish builders, as to sever, these two in their labours in the Church; In this Epistle, we find our Apostle excellently acquitting himself in both these. He first largely and firmly lays the groundwork, in, the foregoing part of the Epistle t now, he adds exhortations and directions touching the particular duties of Christians, fro

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The first, thing, certainly, to be done with disoul, is, to con vince it of sin, and death, then to address and lead it unto Christ, our righteousness and life; this done, it should be taught to follow him, This is Christianity, to live in Christ, to live in Him by faith, and to live to Him in holiness. These our Apostle joined in his doctrine,..

and to live to Christ;

Chap. viii. v. 1, There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.

The exhortation that begins this chapter, hath in it the whole sum of Christian obedience, fitly expressed and strongly urged; and in that, are all particular rules comprised.

But because of our ignorance and our sloth, we do not always readily draw forth particulars from those comprehensive general rules wherein they lie: we need, therefore, to be assisted in this; and to this the Scriptures descend, particularly the Apostles in their Epistles, and that usually in the latter part of them. And this is a main part of our duty in preaching the word, often to represent these rules to you, not so much that you may understand them better, though somewhat of this likewise may be needful, as that you may remember them, and eye them more, and walk according to them: and there is no more in these things truly known, than what is known after this manner. I have endeavoured, in the course of my teach ing, to reach this end. My design, and I hope yours likewise, hath been, not to pass so much time, nor to pass it with empty delight, which in other things might be done at an easy rate, but that you be really built up heavenwards, and increase with the increase of God; that the truth and power of Christianity may possess our hearts, and grow there, and may be evident in our lives, to the glory of our Lord Jesus.

We shall endeavour to lay before you the particular graces that are the ornaments of Christians; and this, not that you may look on them simply, aud commend them, but that you may pursue them, and be clothed with them, and then they will be much more comely and commendable: as a robe of rich apparel, if it seem fine while it hangs or lies by, it appears far better when it is put on.

The rule the Apostle is to give, he prefaces thus, For I say, through the grace given to me-I speak as the Messenger or Apostle of Christ, according to that knowledge and experience that He hath given to me of these things; and so take

it, as from one that hath some interest in, and share of, these graces I recommend to you. And this, indeed, makes recommendations carry home. Oh, that we could truly say this! Alas! it is an uncomfortable, and commonly an unprofitable thing, to speak of Christ and the graces of His Spirit, only as having heard of them, or read of them, as men that travel in their studies do of foreign countries.

Διὰ τῆς χάριτος. The Apostle represents this, to add the more authority, and gain the more acceptance, to what he had to say; and for this end, some care is to be had of the good opinion of people, so far as their interest is concerned, that the message we bring be not prejudged: otherwise, this truly set aside, it were little matter how we were mistaken or despised, yea, it were a thing some way desirable; only provided nothing be done on purpose, that may justly, yea, or that may probably, procure it, for that both piety and charity forbid.

To every man.] This is more pressing than if he had said simply, to you, or generally, to you all; for in men's talking of things, it proves often too true, Quod omnibus, nemini, What is said to all, is said to no one; but To, every one, that each one may suppose it spoken to him, as an ingenious picture looking to each in the room. Thus we ought to speak, and thus ye ought to hear. We to speak, not as telling some unconcerning stories, but as having business with you; and you to hear, not each for another, as you often do" Oh! such a passage touched such an one," but each for himself.

The first particular the Apostle recommends, is that gracing grace of humility, the ornament and the safety of all other graces, and which is so peculiarly Christian. Somewhat philosophers speak of temperance, justice, and other like virtues, but these tend rather to blow up and swell the mind with big conceit and confidence of itself, than to dwell together with self-abasement and humility. But in the school of Christ, the first lesson of all is, self-denial and humility; yea, it is written above the door, as the rule of entry or admission, Learn of me, for I am meek and lowly of heart. And out of all