Christ's teaching and example-
shewn by the case of St. Peter, 878.
Taught the Saints after Christ's
Ascension to apprehend His God-
head, 886, and note. The Para-
clete bore such mighty witness to
Christ, that many who had hated
were converted, 874. glorified Christ
after His Ascension, both by in-
spiring the true Faith of His God-
head, and by emboldening the dis-
ciples to spread His fame abroad,
924. Reproves the world, by the
ministry of the disciples in whose
hearts He shed abroad love, 889. of
the sin of unbelief, ibid. of the righte-
ousness of faith, 890. of judgment,
by apprising it of the doom of its
prince, the devil, 892, f. betokened
by the number seven, 1065. His
sevenfold operation, ibid. Described
in the Apocalypse as "the Seven
Spirits of God," 1066. what the soul
to the body, the Holy Spirit is to the
soul, 144. Author of life and unity,
419. None receive the Holy Ghost
out of the Church, 468. Is in the
Saints not instead of Christ but with
Him; a presence of the whole
Trinity, 887. Source of all love and
obedience, 801. The more He is bad,
and proved by love, the more He is
given, 802. the earnest of, 466. by
this we know God now, in part, 467.
was given to the old Saints, but in
far other manner after Christ's resur-
rection, 467. 693. If thou find that
thou hast charity, thou hast the
Spirit of God for understanding,
for this necessarily goes with that,
1171. His presence proved not
by miracles, but by charity, 1172.
how known, 1174. Gift of tongues
not now the sign of His presence,
468. Yet this is in respect of
Church's Universality a permanent
gift, ibid. Is given by measure to the
Saints, without measure to the Son
as Man, 225. 803. Unknown by
the world dwelling in the faith
ful, 804. as God in His Temple,
811. and known by them, as we
know our own conscience, 804. By
Him, the Saints know what God
has given them, 847. teaches by in-
fusing love, 897. the promised lead-
ing into all truth never complete
here, but will be hereafter, 898, f.
the spiritual Unction, 1129. which
teaches all that are truly taught by the
Ministry of the Word, 1136, f. inter-
ceding for the Saints, is the Charity
wrought in them by Him, 1170.

Spirit, sometimes put for "husband,"
flesh, for "wife," 29. in the well-
ordered man, the spirit is master, the
flesh servant, ib.

Spirits, spiritual suggestions act di-
rectly upon the thoughts, not by
words spoken through the ear, 719.
blend with our thoughts and seem to
be our own, 720. rule for discerning
of, 1175, f.

Spiritual, not always taken in a good
sense, 719.

Spiritus,' twofold meaning, 188.
Stephen, St. a pattern of simplicity
coupled with fervent zeal, 82. his
prayer for his murderers: conversion
of Saul, the fruit of it, 1154. recent
discovery of his reliques, 1048.
Suggestions, diabolical, see 'Spirits.'
Suicide, not to be justified by Christ's
saying, He that hateth his life, &c.
524, note. 684. see Donatists.'
Sun, said by the Manichees to be
Christ, 481, f. and note.

6

Susum jusum,' upside down, 1191.

1228.

Sympathy, perfect of the members of

Christ's Body one with another, 1221.
and of the Head in heaven with
the members on earth, 1222.

T.

Tabernacles, Feast of: prophetical of
Christ's members sojourning in the
wilderness, 435.

Temptation, two different sorts of
tempting, one for deception, one for
probation, 578, ff. reducible to three
kinds, lust of the flesh, lust of the
eyes, and pride of life: so in the
Lord's temptation, 1122-1124.
Temptation common to man, a: that we
are liable to err in our judgment of
persons, 866.

Thief, the penitent, 140. 461. 527. his
faith, 981. how with Christ in Para-
dise, 995.

Thomas, St. His unbelief reproved, and

prophetically contrasted with the
faith of the Gentiles, 1057.
Thought, marvellous swiftness of, 320.
Time, what seems long to the world is

short to God: the "little while,"
and "last hour," all the ages from
first to second Advent, 811. The
whole age of the world is a "little
while:"the last hour," 933.
Tongues, divided through sin, united
in the Dove, 88. man's pride divided,
Christ's humility united, 88. gift of,
meaning of, 1172. betokened the

Universality of the Church, 468. not now the sign of the gift of Holy Ghost, but in respect of the Universality of the Church, each member may be said to speak with tongues of all nations, 469. 'Traditio,' and 'redditio symboli,' 910, note. delivering up, predicated the Father, of Christ Himself, and of Judas, 1185.

Tribulation, the portion of Christ's members on earth, 151. TRINITY, THE HOLY, 534, ff. 952. "God thrice, not Gods three," 81. Three Persons, One God in Infinite Charity, 537. in Unity, is by Infinite Charity, i. e. the Holy Ghost, 223. 224. Inseparable in Substance and works, 321. One Substance, one Will, 353. the Substance indivisible, the Works inseparable, the Attributes one with the Substance, 312, ff. the Acts of, are inseparable, but certain terms are used for distinction of the Persons, 814. the Substance inseparable, but by several mention we are apprised of the distinction of Persons, 887. (thus the Holy Ghost is said to be in us: but where He is, there is the Father and the Son, ibid.) and to reprove the world, though Christ also reproves, 889. The Catholic Faith neither confounds nor divides neither makes the Substances diverse, nor denies the Persons to be Three, 1233. Manifested in the Lord's Baptism, 84. The Unity shewn by command to baptize in the Name (not names) of the Father, &c. 87, 1232. Mystically denoted by the Spirit (the Father), the Blood (the Son), and the Water (the Holy Ghost), in the text of the Three Witnesses, 1232. these issued from the Lord's Body in His death, in token that the Church which preaches the Trinity is the Body of Christ, ibid. A kind of type of the, in the human mind or Image of God, 365,

1287

into darkness, where no work can be done, 593. children of wrath, 227. Unction, the teaching of Christ by the Holy Ghost: preservative against temptation, 1139. visible is the "sacramentum" of the spiritual unction, i. e. of the Holy Spirit, 1129. 1136, and note.

Understanding. The husband of the soul, 239.

Unity of the Church, subsists by the One Baptism which is Christ's, 85. is to be held fast that we may have boldness in the Day of Judgment, 1217. the, of all Saints, 410. Upright in heart, who, 394. 431.

V.

Vincentius Victor, his doctrine on the state of infants dying unbaptized, 771, ff. note.

Virgins, 139. among the heretics, 208. Virginal purity, rare, 207. Virtues, Christian, are Christ's ministers in the inner man, 1190. Vision, the ineffable, and so to say invisible, of God, 707. [ invisibilem Deum invisibiliter videri,' taught by SS. Ambrose, Athanasius, Greg. Naz., as cited by Aug. Epist. 148. §. 6 sqq.] the beatific, 307. of Christ, 1144. of Christ as He is, is not for this life; not temporal but eternal, 932. this the fruit of the Church's travail, ibid.

W.

Water, different meanings: Baptism, the Spirit, peoples, 260. counsel, 1174. Water mixed with wine in the Cup of the Eucharist, 1047. Wicked, the, God's instruments for good, 422. prosperity of the, 46. Winter, of this world, 436. Witness, false, 422.

Witnesses, Text of the Three Heavenly Witnesses unknown to St. Augustine, 1231, and note.

Word, the Eternal: see' CHRIST.' Word of God, as a hook to a fish, takes being taken, 565. Word, the, of consecration in Baptism, 827.828. and notes.

Works, Good: the beginning of, is in self-condemnation, 193. not to be hidden, else God defrauded of His glory, and men of the good example, 1190, ff. All to be done with a single

eye to the glory of God, this the meaning of the Lord's precept, Let not thy left hand, &c. 1991, ff. World, not [as the Donatists said] always to be taken in a bad sense, but means sometimes the creation, sometimes evil men, lovers of the world, sometimes the world of the redeemed, i. e. the whole company of the elect, 694, f. World, unbelieving men of whom the world is full, 892. Elect world, faithful chosen out of the world, ibid. Both are called 'world,' because the world is full of both, ibid. 'World' often denotes the Church, the elect world, or Body of Christ throughout the world, (against the Donatists, who contended that 'world' in Scripture is always to be understood in a bad sense,) 855, note. A world of the elect, and a world of the reprobate, 855. The former is the world which God in Christ reconciled to Himself, and for the sins of which whole world, Christ is the Propitiator, ib. and note. A whole world' Christian, and a 'whole world' ungodly, 1142. A reprobate world, for which Christ prays not, 985. an elect, believing world, for which He prays, ib. this world saved by Him: reconciled to God by Him, 985. 988. 998. to this He gives the glory of immortality, 986. a world delivered out of the world, 993. World has two meanings: the creature universally, and

of the world, is subject to the devil and his angels: as meaning_the creature, it is subject only to God, 823. and this world is to be loved, but in moderation, and for God's sake, 1120. to love it instead of God, is adultery, 1121. Such love, and love of God, cannot exist together, 1118. We are both forbidden, and commanded, to love it: forbidden to love in it that which mars it, bidden to love in it what it was meant to be, 856. Saints use the good things of it as an inn by the way, 549. 1225. knowledge of God is by just judgment withheld from the reprobate world, by mercy through Christ given to the elect world, 998. how the world loves its own, even in punishing malefactors, 860. World, a headlong river, 156. Night of this, 486. in its calamities, Christ is seen abasing all loftiness, 385. spirit of the, teaches to revenge wrongs, 1181. Love of the world a hard bondage, 1222. The six Ages of the, 142. 234. 'World, intelligible,' кóσμos vontós, 16, note.

Worship, as the object of, so the worshipper, 149.

Worship, sacraments, preaching, religious end of, 548.

X.

Z.

Zabulus, i. e. Diabolus, 75, note. Zacchæus, 1155. Zacharias, father of John the Baptist, supposed by S. Aug. to have been high priest, 668. Zeal, holy, 159, f.