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Of oure order ther beth bichopes wel manye,
Seyntes on fundry ftedes, that fuffreden harde
And we ben proved the priis of popes at Rome
And of gretteft degre, as gospelles telleth.

I must not quit our Ploughman without obferving, that some other fatirical pieces anterior to the Reformation, bear the adopted name of PIERS THE PLOWMAN. Under the character of a plowman the religious are likewise lashed, in a poem written in apparent imitation of Longland's VISION, and attributed to Chaucer. I mean the PLOWMAN'S TALE *. The measure is different, and it is in rhyme. But it has Longland's alliteration of initials as if his example had, as it were, appropriated that mode of verfification to the fubject, and the fuppofed character which fupports the fatire". All these poems were, for the most part, founded on the doctrines newly broached by Wickliffe: who main

* Perhaps falfely. Unlefs Chaucer wrote the Crede, which I cannot believe. For in Chaucer's PLOWMAN'S TALE this Crede is alluded to. v. 3005.

And of Freris I have before
Told in amaking of a Crede;

And yet I could tell worfe and more.
This paffage at leaft brings the PLow-
MAN'S TALE below the CREDE in time.
But fome have thought, very improbably,
that this Crede is Jack Upland.

y It is extraordinary, that we should find in this poem one of the abfurd arguments of the puritans against ecclefiaftical eftablishments. v. 2253. Urr. edit.

For Chrift made no cathedralls,
Ne with him was no Cardinalls.

But fee what follows, concerning Wickliffe.

z It is remarkable, that they touch on the very topics which Wickliffe had juft published in his OBJECTIONS ON FRERES charging them with fifty berefies. As in the following. "Alfo Freres buildin many "great churches, and cofty wast houses

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"and cloisteres, as it wern caftels, and that "withouten nede, &c." Lewis's WICKLIFF, p. 22. I will here add a paffage from Wickliffe's tract entitled WHY POOR PRIESTS HAVE NO BENEFICES. Lewis, App. Num. xix. p. 289. " And yet they

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[lords] wolen not prefent a clerk able "of kunning of god's law, but a kitchen "clerk, or a penny clerk, or wife in build

ing caftles, or worldly doing, though he "kunne not reade well his fauter, &c." Here is a manifeft piece of Satire on Wykeham, bishop of Winchester, Wickliffe's cotemporary; who is fuppofed to have recommended himself to Edward the third by rebuilding the caftle of Windfor. This was a recent and notorious inftance. But in this appointment the king probably paid a compliment to that prelate's fingular talents for business, his activity, circumfpection, and management, rather than to any fcientific and profeffed skill in architecture, which he might have poffeffed. It feems to me that he was only a fupervifor or comptroller on this occafion. It was common to depute churchmen to this department, from an

tained, among other things, that the clergy fhould not poffefs eftates, that the ecclefiaftical ceremonies obftructed true devotion, and that mendicant friars, the particular object of our Plowman's CREDE, were a public and infupportable grievance. But Wickliffe, whom Mr. Hume pronounces to have been an enthusiast, like many other reformers, carried his ideas of purity too far; and, as at least it appears from the two firft of thefe opinions, under the defign of destroying fuperftition, his undistinguishing zeal attacked even the necessary aids of religion. It was certainly a lucky circumftance that Wickliffe quarrelled with the pope. His attacks on superstition at first probably proceeded from refentment. Wickliffe, who was profeffor of divinity at Oxford, finding on many occafions not only his own province invaded, but even the privileges of the university frequently violated by the pretenfions of the mendicants, gratified his warmth of temper by throwing out fome flight cenfures against all the four orders, and the popes their principal patrons and abettors. Soon afterwards he was deprived of the wardenship of Canterbury hall, by the archbishop of Canterbury, who fubftituted a monk in his place. Upon this he appealed to the pope, who confirmed the archiepifcopal sentence, by way of rebuke for the freedom with which he had treated the monaftic profeffion. Wickliffe, highly exafperated at this ufage, immediately gave a loose to his indignation, and without restraint or distinction attacked

dea of their fuperior prudence and probity. Thus John, the prior of St Swithin's at Winchester in 1280, is commissioned by brief from the king, to fupervise large repairs done by the theriff in the castle of Winchester, and the royal manor of Wolmer. MS. Regiftr. Priorat. Quat. 19. fol. 3. The bishop of S. David's was mafter of the works at building King's College. Hearne's Elmh. p. 353. Alcock, bishop Ely, was comptroller of the royal buildings

Parker Hift.

under Henry the feventh.
Cambr. p. 119. He, like Wykeham, was
a great builder, but not therefore an archi-
tect. Richard Williams, dean of Litchfield,
and chaplain to Henry the eighth, bore the
fame office. MSS. Wood, Litchfield. D. 7.
Afhmol. Nicholos Townley clerk, was
mafter of the works at Cardinal College.
MS. Twyne, 8. f. 351. See alfo Wal-
pole, i. Anecd. Paint. p. 40.

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in numerous fermons and treatises, not only the scandalous enormities of the whole body of monks, but even the usurpations of the pontifical power itself, with other ecclefiaftical corruptions. Having expofed these palpable abuses with a just abhorrence, he ventured still farther, and proceeded to examine and refute with great learning and penetration the abfurd doctrines which prevailed in the religious fyftem of his age: he not only exhorted the laity to study the fcriptures, but tranflated the bible into English for general use and popular inspection. Whatever were his motives, it is certain that thefe efforts enlarged the notions of mankind, and fowed those feeds of a revolution in religion, which were quickened at length and brought to maturity by a favourable coincidence of circumftances, in an age when the encreasing growth of literature and curiofity naturally led the way to innovation and improvement. But a visible diminution of the authority of the ecclefiaftics, in England at least, had been long growing from other caufes. The disgust which the laity had contracted from the numerous and arbitrary encroachments both of the court of Rome, and of their own clergy, had greatly weaned the kingdom from fuperftition; and confpicuous fymptoms had appeared, on various occafions, of a general defire to shake off the intolerable bondage of papal oppreffion.

SECT.

SE CT. X

LONGLAND's

ONGLAND's peculiarity of style and versification, seems to have had many cotemporary imitators. One of these is a nameless author on the fashionable history of 、 Alexander the Great: and his poem on this fubject is inferted at the end of the beautiful Bodleian copy of the French ROMAN D'ALEXANDRE, before mentioned, with this reference'. "Here fayleth a proffeffe of this romaunce of "Alixaunder the whiche proffeffe that fayleth ye schulle fynde at the ende of thys boke ywrete in Engeliche ryme." It is imperfect, and begins and proceeds thus '.

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Was wift and wonderfull peple

That weren proved ful proude, and prys of hevi helde
Of bodi went thei thare withoute any wede
And had grave on the ground many grete cavys
There here wonnynge was wynturus and fomerus
No fyte nor no fur ftede fothli thei ne hadde
But holus holwe in the grounde to hide hem inne
Now is that name to mene the nakid wife
Wan the kiddefte of the cavus that was kinge holde
Hurde tydinge telle and loknynge wiste

That Alixaundre with his oft at lede thidince
To beholden of hom hure heizest prynce
Than waies of worshipe wittie and quainte
With his lettres he let to the lud fende
Thanne fouthte thei fone the forefaide prynce
And to the schamlese schalk fchewen hur lettres
Than rathe let the . . . . reden the fonde

That newe tythinge is tolde in this wife

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The gentil Geneofophiftians that gode were of witte
To the emperour Alixandre here aunsweris wreten

This is worfchip of word worthi to have
And in conquerer kid in contres manie

Us is fertefyed feg as we foth heren

That thou haft ment with the man among us ferre
But yf thou kyng to us come with caere to figte
Of us getift thou no good gome we the warne
For what richeffe . . . us might you us bi reve
Whan no wordliche wele is with us founde
We ben fengle of us filfe and femen ful bare
Nouht welde we nowe but naked we wende
And that we happili her haven of kynde
May no man but god make us fine

The thou fonde with thi folke to fighte us alle
We schulle us kepe on caugt our cavns withinne
Nevere werred we with wigth upon erthe

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