Letters on the AtonementJ. Mason, 1839 - 262 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 27
עמוד 19
... given me a revelation ? Then I must believe it , and that entirely , and without reserve , as well what is unaccountable and mysterious , as what is clear and comprehen- sible . No dictate of reason can be more dis- tinct and peremptory ...
... given me a revelation ? Then I must believe it , and that entirely , and without reserve , as well what is unaccountable and mysterious , as what is clear and comprehen- sible . No dictate of reason can be more dis- tinct and peremptory ...
עמוד 40
... given his sanction to the writers of the Bible . They must , therefore , have been both intellectually and morally qualified for their task . They could not have intended to deceive men ; nor could they have been un- aware of the ...
... given his sanction to the writers of the Bible . They must , therefore , have been both intellectually and morally qualified for their task . They could not have intended to deceive men ; nor could they have been un- aware of the ...
עמוד 42
... given himself for us an offering and a sacrifice to God for a sweet - smelling savour . " v . 2 . " One mediator between God and men , the man Christ Jesus ; who gave himself a ransom for all , to be testified in due time . " 1 Tim . ii ...
... given himself for us an offering and a sacrifice to God for a sweet - smelling savour . " v . 2 . " One mediator between God and men , the man Christ Jesus ; who gave himself a ransom for all , to be testified in due time . " 1 Tim . ii ...
עמוד 45
... given among men , whereby we must be saved . " Acts iv . 12. " For other founda- tion can no man lay than that is laid , which is Jesus Christ . " 1 Cor . iii . 11. Now , if these pas- sages be explained as referring merely to the ...
... given among men , whereby we must be saved . " Acts iv . 12. " For other founda- tion can no man lay than that is laid , which is Jesus Christ . " 1 Cor . iii . 11. Now , if these pas- sages be explained as referring merely to the ...
עמוד 77
Richard Treffry. with the history of the Jewish religion , is the singular prominence given to the shedding of the blood of victims . To the mind of a devout Jew , therefore , the idea of religion must con- stantly have been associated ...
Richard Treffry. with the history of the Jewish religion , is the singular prominence given to the shedding of the blood of victims . To the mind of a devout Jew , therefore , the idea of religion must con- stantly have been associated ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
Abel admission admit analogy animal Apostle Apostle Paul argument atonement of Christ attri believe benevolence Bible blessings blood cambric capable Christians conclusion condition covenant creatures DEAR FRIEND degree divine government divine law Divine purity doctrine doubt employed eternal eucharistic evidence exalted fact faith Father fore fully gible glorified glory God's Gospel grace guilt harmony hath Hebrews highest Holy honour human nature human race impression infinite infliction Israelites Jesus Christ justice LETTER Levitical Lord mankind mediatorial ment mercy merely meritoriousness mind mode moral myste necessary nephesh notion obedience obligation offered pardon passage peculiar perceive perfect predestinate propitiation punishment racter reason reject remark render result revelation reward righteousness rites salvation Scripture sense shedding sin-offering sinner sins Socinian Socrates soul Spirit suffering of Christ sufficient supply supposed Testament testimony theocracy things thou throne tion truth unto vicarious sacrifice vicarious suffering virtue writers
קטעים בולטים
עמוד 152 - And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation; And hast made us unto our God kings and priests: and we shall reign on the earth.
עמוד 158 - Nevertheless, death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come.
עמוד 244 - For I know that in me (that is, in my flesh,) dwelleth no good thing : for to will is present with me; but how to perform that which is good I find not. For the good that I would I do not : but the evil which I would not, that I do. Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me. I find then a law, that, when I would do good, evil is present with me. For I delight in the law of God after the inward man: But I see another law in my members, warring against the...
עמוד 154 - Wherefore he saith; when he ascended up on high, he led captivity captive, and gave gifts unto men. Now that he ascended, what is it but that he also descended first into the lower parts of the earth ? He that descended is the same also that ascended up far above all heavens, that he might fill all things.
עמוד 210 - After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands ; and cried with a loud voice, saying, Salvation to our God which sitteth upon the throne, and unto the Lamb.
עמוד 248 - In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise...
עמוד 42 - For Christ also hath once suffered for sins, the Just for the unjust, that He might bring us to God, being put to death in the flesh, but quickened by the Spirit...
עמוד 243 - What shall we say then? Is the law sin ? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.
עמוד 159 - But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.
עמוד 152 - And I beheld, and I heard the voice of many angels round about the throne and the beasts and the elders: and the number of them was ten thousand times ten thousand, and thousands of thousands; Saying with a loud voice, Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honor, and glory, and blessing.