Letters on the AtonementJ. Mason, 1839 - 262 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 28
עמוד 37
... Father . " This we know has been the case for many ages . But if Christ be not really God , all such persons are idolaters . Yet they find a series of scriptures which , when explained in their most obvious sense , appear to sanc- tion ...
... Father . " This we know has been the case for many ages . But if Christ be not really God , all such persons are idolaters . Yet they find a series of scriptures which , when explained in their most obvious sense , appear to sanc- tion ...
עמוד 63
... Father , but in the demon- stration which it supplies of the divine purity , by which means the highest glory is reflected upon the Deity . Upon this specific ground , it is fitting that the most exalted gifts which Christ could receive ...
... Father , but in the demon- stration which it supplies of the divine purity , by which means the highest glory is reflected upon the Deity . Upon this specific ground , it is fitting that the most exalted gifts which Christ could receive ...
עמוד 64
... Father be honoured in the Son ; and here will the Son be glorified by the Father ; and here , when the purposes of the mediatorial work are consummated , a great multitude , which no man can number , will unite to ascribe " blessing ...
... Father be honoured in the Son ; and here will the Son be glorified by the Father ; and here , when the purposes of the mediatorial work are consummated , a great multitude , which no man can number , will unite to ascribe " blessing ...
עמוד 65
... Father , he employs a term of analogy , instructing us in the relation which he bears to his people by the well- known relation implied in this phrase . Thus , the relation of branches to a stock in a tree , is brought before us to ...
... Father , he employs a term of analogy , instructing us in the relation which he bears to his people by the well- known relation implied in this phrase . Thus , the relation of branches to a stock in a tree , is brought before us to ...
עמוד 104
... Father , and hence is called the Mediator . Even so does he , by the infinite virtue of his blood , render God com- placent towards the sinner , who otherwise must have stood exposed , in the naked de- formity of his transgressions , to ...
... Father , and hence is called the Mediator . Even so does he , by the infinite virtue of his blood , render God com- placent towards the sinner , who otherwise must have stood exposed , in the naked de- formity of his transgressions , to ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
Abel admission admit analogy animal Apostle Apostle Paul argument atonement of Christ attri believe benevolence Bible blessings blood cambric capable Christians conclusion condition covenant creatures DEAR FRIEND degree divine government divine law Divine purity doctrine doubt employed eternal eucharistic evidence exalted fact faith Father fore fully gible glorified glory God's Gospel grace guilt harmony hath Hebrews highest Holy honour human nature human race impression infinite infliction Israelites Jesus Christ justice LETTER Levitical Lord mankind mediatorial ment mercy merely meritoriousness mind mode moral myste necessary nephesh notion obedience obligation offered pardon passage peculiar perceive perfect predestinate propitiation punishment racter reason reject remark render result revelation reward righteousness rites salvation Scripture sense shedding sin-offering sinner sins Socinian Socrates soul Spirit suffering of Christ sufficient supply supposed Testament testimony theocracy things thou throne tion truth unto vicarious sacrifice vicarious suffering virtue writers
קטעים בולטים
עמוד 152 - And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation; And hast made us unto our God kings and priests: and we shall reign on the earth.
עמוד 158 - Nevertheless, death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come.
עמוד 244 - For I know that in me (that is, in my flesh,) dwelleth no good thing : for to will is present with me; but how to perform that which is good I find not. For the good that I would I do not : but the evil which I would not, that I do. Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me. I find then a law, that, when I would do good, evil is present with me. For I delight in the law of God after the inward man: But I see another law in my members, warring against the...
עמוד 154 - Wherefore he saith; when he ascended up on high, he led captivity captive, and gave gifts unto men. Now that he ascended, what is it but that he also descended first into the lower parts of the earth ? He that descended is the same also that ascended up far above all heavens, that he might fill all things.
עמוד 210 - After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands ; and cried with a loud voice, saying, Salvation to our God which sitteth upon the throne, and unto the Lamb.
עמוד 248 - In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise...
עמוד 42 - For Christ also hath once suffered for sins, the Just for the unjust, that He might bring us to God, being put to death in the flesh, but quickened by the Spirit...
עמוד 243 - What shall we say then? Is the law sin ? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.
עמוד 159 - But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.
עמוד 152 - And I beheld, and I heard the voice of many angels round about the throne and the beasts and the elders: and the number of them was ten thousand times ten thousand, and thousands of thousands; Saying with a loud voice, Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honor, and glory, and blessing.