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מהדורות אחרות - הצג הכל
Observations on the Doctrines of Christianity: In Reference to Arianism ...
<span dir=ltr>George Miller</span>
אין תצוגה מקדימה זמינה - 2012
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עמוד 38 - God's wrath and damnation. And this infection of nature doth remain — yea, in them that are regenerated ; whereby the lust of the flesh, called in Greek phronema sarkos, which some do expound the wisdom, some sensuality, some the affection, some the desire of the flesh, is not subject to the Law of God. And although there is no condemnation for them that believe and are baptized, yet the Apostle doth confess that concupiscence and lust hath of itself the nature of sin.
עמוד 106 - I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word.
עמוד 82 - And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.
עמוד 38 - Original Sin standeth not in the following of Adam, (as the Pelagians do vainly talk;) but it is the fault and corruption of the Nature of every man, that naturally is engendered of the offspring of Adam; whereby man is very far gone from original righteousness, and is of his own nature inclined to evil...
עמוד 73 - Jesus saith unto him, Thou hast said. Nevertheless I say unto you, hereafter shall ye see the Son of man sitting on the right hand of power, and coming in the clouds of heaven.
עמוד 19 - The secret (things belong) unto the Lord our God: but those (things which are) revealed (belong) unto us and to our children forever, that (we) may do all the words of this law.
עמוד 172 - Faith ; which Faith except every one do keep whole and undefiled, without doubt he shall perish everlastingly. And the Catholic Faith is this : that we worship one God in Trinity, and Trinity in Unity, neither confounding the Persons, nor dividing the substance.
עמוד 91 - I am Alpha and. Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty.