Vindication of the Eternal Law and Everlasting Gospel: In Two PartsW. Williams, 1810 - 268 עמודים |
מהדורות אחרות - הצג הכל
Vindication of the Eternal Law and Everlasting Gospel <span dir=ltr>J. Beart</span> תצוגה מקדימה מוגבלת - 1707 |
A Vindication of the Eternal Law, and Everlasting Gospel in Two Parts <span dir=ltr>John Beart</span> אין תצוגה מקדימה זמינה - 2016 |
מונחים וביטויים נפוצים
accepted Act of God Active Obedience Adam Adam's Answ answer Antinomian Apostle Arminian Believers blessed Blood called cation CHAP Charge Christ's Righteousness Commandments Condemnation Covenant of Grace Curse Death demnation Discharge Divine Doctrine doth Duty Elect Eternal Everlasting Exhortation fallen Father Filth fore Free Grace fulfilled the Law give Glory God's Gospel hath Heart Heaven Holiness Howbeit Hussey imperfect imputed Imputed Righteousness Israel Jesus Christ John x Justifica Justifying Righteousness Law and gospel Lawgiver Love Meaning Mediator Nature ness obeyed Object Offer of Christ Papists Pardon Peace perfect Law performed Person Pharisees Preaching Precept Promise redeemed Redemption Righteousness of Christ Rule saith Salvation Sanctification saved Saviour Scripture shew Sinai Sinners Sins Socinian Souls speak Spirit stead Sufferings sure Surety Ten Commandments teousness Testament thereby therein thereof thing thou thro tification tion Transgression true Truth unto Word
קטעים בולטים
עמוד 66 - Is the law then against the promises of God ? God forbid : for if there had been a law given which could have given life, verily righteousness should have been by the law.
עמוד 51 - I am the Lord thy God, who brought thee out of the land of Egypt, out of the house of bondage.
עמוד 143 - For the vision is yet for an appointed time, but at the end it shall speak, and not lie : though it tarry, wait for it ; because it will surely come, it will not tarry. Behold, his soul which is lifted up is not upright in him : but the just shall live by his faith.
עמוד 57 - And this I say, that the covenant that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect. For if the inheritance be of the law, it is no more of promise; but God gave it to Abraham by promise.
עמוד 117 - Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned: (for until the law sin was in the world: but sin is not imputed when there is no law.
עמוד 62 - Although this we confess, (if we are fools therein, yet as fools bear with us,) we do expect to love God with all our heart, and our neighbour as ourselves.