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of God worshipping him, and sitting upon a cloud, and leading the heavenly host, and bringing his elect with him, and being clothed with the robes of majesty, and trampling upon devils, and confounding the wicked, and destroying death: but all these great things shall be invested with such strange circumstances, and annexes of mightiness and divinity, that all the world shall confess the glories of the Lord; and this is sufficiently signified by St. Paul, shall all be set before the throne or place of Christ's judicature; for it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God :" that is, at the day of judgment, when we are placed ready to receive our sentence, all knees shall bow to the holy Jesus, and confess him to be God the Lord; meaning that our Lord's presence shall be such, as to force obeisance from angels and men and devils; and his address to judgment shall sufficiently declare his person and his office, and his proper glories. This is the greatest scene of majesty that shall be in that day, till the sentence be pronounced; but there goes much before this, which prepares all the world to the expectation and consequent reception of this mighty Judge of men and angels.

The majesty of the Judge, and the terrors of the judgment, shall be spoken aloud by the immediate forerunning accidents, which shall be so great violences to the old constitutions of nature, that it shall break her very bones, and disorder her till she be destroyed. Saint Jerome relates out of the Jews' books, that their doctors used to account fifteen days of prodigy immediately before Christ's coming, and to every day assign a wonder, any one of which if we should chance to see in the days of our flesh, it would affright us into the like thoughts, which the old world had, when they saw the countries round about them covered with water and the Divine vengeance; or as those poor people near Adria, and the Mediterranean sea, when their houses and cities are entering into graves, and the bowels of the earth rent with convulsions and horrid tremblings. The sea (they say) shall rise fifteen cubits above the highest mountains, and thence descend into hollowness and a prodigious drought; and when they are reduced again to their usual proportions, then all the beasts and creeping things, the monsters and the

usual inhabitants of the sea, shall be gathered together, and make fearful noises to distract mankind : the birds shall mourn and change their songs

into threnes and sad accents: rivers of fire shall rise from the east to west, and the stars shall be rent into threads of light, and scatter like the beards of comets; then shall be fearful earthquakes, and the rocks shall rend in pieces, the trees shall distil blood, and the mountains and fairest structures shall return unto their primitive dust; the wild beasts shall leave their dens, and come into the companies of men, so that you shall hardly tell how to call them, herds of men, or congregations of beasts ; then shall the graves open and give up their dead, and those which are alive in nature and dead in fear, shall be forced from the rocks whither they went to hide them, and from caverns of the earth, where they would fain have been concealed; because their retirements are dismantled, and their rocks are broken into wider ruptures, and admit a strange light into their secret bowels; and the men being forced abroad into the theatre of mighty horrors, shall run up and down distracted and at their wits' end; and then some shall die, and some shall be changed, and by this time the elect shall be gathered together from the four quarters of the world, and Christ shall come along with them to judgment.

These signs, although the Jewish doctors reckon them by order and a method, concerning which they had no other revelation (that appears) nor sufficiently credible tradition, yet for the main parts of the things themselves, the Holy Scripture records Christ's own words, and concerning the most terrible of them; the sum of which, as Christ related them and his apostles recorded and explicated, is this, earth shall tremble, and the powers of the heavens shall be shaken, the sun shall be turned into darkness, and the moon into blood;" that is : there shall be strange eclipses of the sun, and fearful aspects in the moon, who when she is troubled, looks red like blood ; “the rocks shall rend, and the elements shall melt with fervent heat. The heavens shall be rolled up like a parchment, the earth shall be burned with fire, the hills shall be like wax, for there shall

go before him, and a mighty tempest shall be stirred round about him :"

o the

a fire

Dies iræ, Dies illa
Solvet sec'lum in favilla ;
Testé David, cum Sibylla.

The trumpet of God shall sound, and the voice of the archangel, that is, of him who is the prince of all that great army of spirits, which shall then attend their Lord, and wait upon and illustrate his glory; and this also is part of that, which is called the sign of the Son of man; for the fulfilling of all these predictions, and the preaching of the gospel to all nations, and the conversion of the Jews, and these prodigies, and the address of majesty, make up that sign. The notice of which things some way or other came to the

very heathen themselves, who were alarmed into caution and sobriety by these dead remembrances :

-Sic cùm, compage solata,
Sæcula tot mundi suprema coëgerit hora,
Antigaum repetens iterum chaos, omnia mistis
Sidera sideribus concurrent: ignea pontum
Astra petent, tellus extendere littora nolit,
Excutietque fretum ; fratri contraria Phoebe
Ibit, -

Totaque discors
Machina divulsi turbabit fædera mundi, a

Which things when they are come to pass, it will be no wonder if men's hearts shall fail them for fear, and their wits be lost with guilt, and their fond hopes destroyed by prodigy and amazement; but it will be an extreme wonder, if the consideration and certain expectation of these things shall not awake our sleeping spirits, and raise us from the death of sin, and the baseness of vice and dishonourable actions, to live soberly and temperately, chastely and justly, humbly and obediently, that is, like persons that believe all this ; and such who are not madmen or fools, will order their actions according to these notices. For if they do not believe these things, where is their faith? If they do believe them and sin on, and do as if there were no such thing to come to pass, where is their prudence, and what is their hopes, and where their charity ? how do they differ from beasts, save that they are more foolish ? for beasts go on and consider not, because they cannot ; but we can consider,

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a Lucan. I. i.

and will not; we know that strange terrors shall affright us all, and strange deaths and torments shall seize upon the wicked, and that we cannot escape, and the rocks themselves will not be able to hide us from the fears of those prodigies, which shall come before the day of judgment: and that the mountains, though, when they are broken in pieces, we call upon them to fall upon us, shall not be able to secure us one minute from the present vengeance; and yet we proceed with confidence or carelessness, and consider not, that there is no greater folly in the world than for a man to neglect his greatest interest, and to die for trifles and little regards, and to become miserable for such interests, which are noť excusable in a child. He that is youngest, hath not long to live : he that is thirty, forty, or fifty years old, hath spent most of his life, and his dream is almost done, and in a very few months he must be cast into his eternal portion; that is, he must be in an unalterable condition; his final sentence shall pass, according as he shall then be found : and that will be an intolerable condition, when he shall have reason to cry

out in the bitterness of his soul, “ Eternal woe is to me, who refused to consider, when I might have been saved and secured from this intolerable calamity.” But I must descend to consider the particulars and circumstances of the great consideration, “ Christ shall be our judge at doomsday.”

SERMON II.

PART II.

1. If we consider the person of the Judge, we first perceive, that he is interested in the injury of the crimes he is to sentence. “ Videbunt quem crucifixerunt,” “they shall look on him whom they have pierced.” It was for thy sins that the Judge did suffer unspeakable pains, as were enough to reconcile all the world to God: the sum and spirit of which pains could not be better understood than by the consequence of his own words, “ My God, my God

why hast thou forsaken me?" meaning that he felt such horrible pure unmingled sorrows, that although his human nature was personally united to the Godhead, yet at that instant he felt no comfortable emanations by sensible perception from the Divinity, but he was so drenched in sorrow, that the Godhead seemed to have forsaken him. Beyond this nothing can be added: but then, that thou hast for thy own particular made all this in vain and ineffective, that Christ thy Lord and Judge should be tormented for nothing, that thou wouldest not accept felicity and pardon, when he purchased them at so dear a price, must needs be an infinite condemnation to such persons. How shalt thou look upon him that fainted and died for love of thee, and thou didst scorn his miraculous mercies? How shall we dare to behold that holy face that brought salvation to us, and we turned away and fell in love with death, and kissed deformity and sins ? and yet in the beholding that face consists much of the glories of eternity. All the pains and passions, the sorrows and the groans, the humility and poverty, the labours and the watchings, the prayers and the sermons, the miracles and the prophecies, the whip and the nails, the death and the burial, the shame and the smart, the cross and the grave, of Jesus, shall be laid upon thy score, if thou hast refused the mercies and design of all their holy ends and purposes. And if we remember what a calamity that was, which broke the Jewish nation in pieces, when Christ came to judge them for their murdering him, who was their king and the prince of life ; and consider, that this was but a dark image of the terrors of the day of judgment; we may then apprehend, that there is some strange unspeakable evil that attends them, that are guilty of this death and of so much evil to their Lord. Now it is certain, if thou wilt not be saved by his death, thou art guilty of his death ; if thou wilt not suffer him to save thee, thou art guilty of destroying him: and then let it be considered, what is to be expected from that Judge, before whom you stand as his murderer and betrayer. But this is but half of that consideration.

2. Christ may be "crucified again," and upona new account “put to an open shame.” For after that Christ had done all this by the direct actions of his priestly office of sacrificing

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