Proportion'd to the work; thou seest impartial, How they those means employ. Each monarch rules His different realm, accountable to thee, Great ruler of the world: these only have To speak and be obey'd; to those are given To some whole months; revolving years to some; Their tedious life, and mourn their purpose blasted With fruitless act, and impotence of council. Hail! greatest son of Saturn, wise disposer Of every good thy praise what man yet born Has sung? or who that may be born shall sing? Again, and often hail! indulge our prayer, Great father! grant us virtue, grant us wealth: For without virtue, wealth to man avails not; And virtue without wealth exerts less power, And less diffuses good. Then grant us, gracious, Virtue and wealth; for both are of thy gift. THE SECOND HYMN OF CALLIMACHUS. TO APOLLO HAH! how the laurel, great Apollo's tree, The god approaches. Hark! he knocks; the gates Feel the glad impulse: and the sever'd bars Submissive clink against their brazen portals. Why do the Delian palms incline their boughs, Self-mov'd and hovering swans, their throats releas'd, : From native silence, carol sounds harmonious? Begin, young men, the hymn: let all your harps Break their inglorious silence; and the dance, In mystic numbers trod, explain the music. But first by ardent prayer, and clear lustration, Purge the contagious spots of human weakness: Impure no mortal can behold Apollo. So may ye flourish, favour'd by the god, In youth with happy nuptials, and in age With silver hairs, and fair descent of children; So lay foundations for aspiring cities, And bless your spreading colonies' increase. Pay sacred reverence to Apollo's song; Lest wrathful the far-shooting god emit His fatal arrows. Silent Nature stands ; And seas subside, obedient to the sound Of Iö Iö Pean! nor dares Thetis Longer bewail her lov'd Achilles' death; For Phoebus was his foe. Nor must sad Niobe In fruitless sorrow persevere, or weep mother! E'en through the Phrygian marble. Hapless Iö! again repeat ye, Iö Pean! Against the deity 'tis hard to strive. He that resists the power of Ptolemy, Resists the power of heaven, for power from heaven The spearman's arm by thee, great god, directed, Sends forth a certain wound. The laurel'd bard, Inspir'd by thee, composes verse immortal. Taught by thy art divine, the sage physician Eludes the urn; and chains, or exiles death. Thee, Nomian, we adore; for that from Heaven Descending, thou on fair Amphrysus' banks Didst guard Admetus's herds. Sithence the cow Produc'd an ampler store of milk; the she-goat Not without pain dragg'd her distended udder; And ewes, that erst brought but single lambs, cattle, Blest the On which Apollo cast his favouring eye! But Phoebus, thou to man beneficent, Delight'st in building cities. Bright Diana, Kind sister to thy infant deity, New-wean'd, and just arising from the cradle, Brought hunted wild goats' heads, and branching antlers Of stags, the fruit and honour of her toil. These with discerning hand thou knew'st to range, (Young as thou wast) and in the well-fram'd models, With emblematic skill and mystic order, Thou show'dst, where towers or battlements should rise; Where gates should open; or where walls should compass: While from thy childish pastime man received Battus, our great progenitor, now touch'd Or Boëdromian hear'st thou pleas'd, or Clarian, Phoebus, great king? for different are thy names, As thy kind hand has founded many cities, Or dealt benign thy various gifts to man. Carnean let me call thee! for my country Thrice by thy gracious guidance was transported, The yellow crocus there, and fair narcissus Open'd, and gather'd by religious hands, [ment. The dreadful measure: in the chorus join |