702

The Soul quieted by Contentment.

HOMIL. actually supplies him with abundance of food, that he may leap upon him more fiercely, and be more formidable.

LI. 6.

Reflecting then on all these things, let us loose the bonds, let us slay the monster, let us drive away the disease, let us cast out this madness; that we may enjoy a calm and pure health, and having with much pleasure sailed into the serene haven, may attain unto the eternal blessings; unto which may we all attain, by the grace and love towards man of our Lord Jesus Christ, to Whom be glory and might, now and always, and world without end. Amen.

HOMILY LII.

MATT. XV. 21, 22.

And Jesus went thence, and departed into the coasts of Tyre and Sidon. And, behold, a woman of Canaan came out of the same coasts, and cried unto Him, saying, Have mercy on me, O Lord, Thou Son of David; my daughter is grievously vexed with a devil.

BUT Mark saith, that He could not be hid1, though He had Mark entered into the house.

And why did He go at all into these parts? When He had set them free from the observance of meats, then to the Gentiles also He goes on to open a door, proceeding in due course; even as Peter, having been first directed to annul this law, is sent to Cornelius 2.

7, 24.

2 Acts 10,

But if any one should say, "How then, while saying to 15. 20. His disciples, Go not into the way of the Gentiles3, doth 3 Matt. He Himself admit her?" first, this would be our reply, 10, 5. that what He enjoined upon His disciples, He was not Himself also tied to: secondly, that not in order to preach did He depart; which indeed Mark likewise intimating said, He even hid Himself, yet was not concealed.

For as His not hastening to them first was a part of the regular course of His proceedings, so to drive them away when coming to Him was unworthy of His love to man. For if the flying ought to be pursued, much more ought the pursuing not to be avoided.

See at any rate how worthy this woman is of every benefit.

704

The Conduct of the Woman of Canaan.

HOMIL. For she durst not even come to Jerusalem, fearing, and LII. 2. accounting herself unworthy. For were it not for this,

she would have come there, as is evident both from her present earnestness, and from her coming out of her own

coasts.

And some also taking it as an allegory say, that when Christ came out of Judæa, then the Church ventured to approach Him, coming out herself also from her own coasts. For it is said, Forget thine own people and thy father's 1 Ps. 45, house1. For both Christ went out of His borders, and the woman out of her borders, and so it became possible for them to fall in with each other: thus He saith, Behold a woman of Canaan coming out of her own coasts.

10.

The Evangelist speaks against the woman, that he may shew forth her marvellous act, and celebrate her praise the more. For when thou hearest of a Canaanitish woman, thou shouldest call to mind those wicked nations, who overset from their foundations the very laws of nature. And being reminded of these, consider also the power of Christ's Advent. For they who were cast out, that they might not pervert any Jews, these appeared so much better disposed than the Jews, as even to come out of their coasts, and approach Christ; while those were driving Him away, even on His coming unto them.

[2.] Having then come unto Him, she saith nothing else, but Have mercy on me, and by her cry brings about them many spectators. For indeed it was a pitiful spectacle to see a woman crying aloud in so great affliction, and that woman a mother, and entreating for a daughter, and for a daughter in such evil case: she not even venturing to bring into the Master's sight her that was possessed, but leaving her to lie at home, and herself making the intreaty.

And she tells her affliction only, and adds nothing more; neither doth she drag the Physician to her house, like that nobleman, saying, Come and lay thy hand upon her, and, Come down ere my child diea.

But having described both her calamity, and the intensity of the disease, she pleads the Lord's mercy, and cries aloud; and she saith not, "Have mercy on my daughter," but,

a See John iv. 49. and comp. Matt. ix. 18.

Christ's seeming harshness to the Woman of Canaan. 705

XV.

Have mercy on me. For she indeed is insensible of her MATT. disease, but it is I that suffer her innumerable woes; my 23, 24. disease is with consciousness, my madness with perception of itself.

[2.] But He answered her not a word.

What is this new and strange thing? the Jews in their perverseness He leads on, and blaspheming He entreats them, and tempting Him He dismisses them not; but to her, running unto Him, and entreating, and beseeching Him, to her who had been educated neither in the Law, nor in the Prophets, and was exhibiting so great reverence; to her He doth not vouchsafe so much as an answer.

Whom would not this have offended, seeing the facts so opposite to the report? For whereas they had heard, that He went about the villages healing, her, when she had come to Him, He utterly repels. And who would not have been moved by her affliction, and by the supplication she made for her daughter in such evil case? For not as one worthy, nor as demanding a due, not so did she approach Him, but she entreated that she might find mercy, and merely gave a lamentable account of her own affliction; yet is she not counted worthy of so much as an answer.

Perhaps many of the hearers were offended, but she was not offended. And why say I, of the hearers? For I suppose that even the very disciples must have been in some degree affected at the woman's affliction, and have been greatly troubled, and out of heart.

v. 23.

Nevertheless not even in this trouble did they venture to say, "Grant her this favour," but, His disciples came and besought Him, saying, Send her away, for she crieth after us. For we too, when we wish to persuade any one, oftentimes say the contrary.

But Christ saith, I am not sent, but unto the lost sheep of v. 24. the house of Israel.

What then did the woman, after she heard this? Was she silent, and did she desist? or did she relax her earnestness? By no means, but she was the more instant. But it is not so with us; rather, when we fail to obtain, we desist; whereas it ought to make us the more urgent.

And yet, who would not have been driven to perplexity by

2, 3.

706

much more.

The Woman of Canaan's Perseverance.

HOMIL. the word which was then spoken? Why His silence were LII. enough to drive her to despair, but His answer did so very For together with herself, to see them also in utter perplexity that were pleading with her, and to hear that the thing is even impossible to be done, was enough to cast her into unspeakable perplexity.

Yet nevertheless the woman was not perplexed, but on seeing her advocates prevail nothing, she made herself shameless with a goodly shamelessness.

For whereas before this she had not ventured so much as to come in sight, (for she crieth, it is said, after us,) when one might expect that she should rather depart further off in utter despair, at that very time she comes nearer, and v. 25. worships, saying, Lord, help me.

v. 26.

1 John

9, 32.

What is this O woman? Hast thou then greater confidence than the Apostles? more abundant strength? “Confidence and strength," saith she, " by no means; nay, I am even full of shame. Yet nevertheless my very shamelessness do I put forward for entreaty; He will respect my confidence." And what is this? Heardest thou not Him saying, I am not sent but unto the lost sheep of the house of Israel? "I heard," saith she, "but He Himself is Lord." Wherefore neither did she say, "Entreat and beseech," but, Help

me.

[3.] What then saith Christ? Not even with all this was He satisfied, but He makes her perplexity yet more intense again, saying,

It is not meet to take the children's bread and to cast it to the dogs.

And when He vouchsafed her a word, then He smote her more sharply than by His silence. And no longer doth He refer the cause to another, nor say, I am not sent, but the more urgent she makes her entreaty, so much the more doth He also urge His denial. And He calls them no longer sheep, but children, and her a dog.

What then saith the woman? Out of His own very words she frames her plea. "Why, though I be a dog," said she, "I am not an alien."

Justly did Christ say, For judgment am I come1. The woman practises high self-command, and shews forth all