Literary Studies of Poems, New and OldG. Bell and son, 1902 - 170 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 22
עמוד 3
... solemn monu- ments of the mind's power . It stands with the Iliad and Shakespeare's plays , with the writings of Aristotle and Plato , with the Novum Organum and the Principia , with Justinian's Code , with DANTE AND BEATRICE 3.
... solemn monu- ments of the mind's power . It stands with the Iliad and Shakespeare's plays , with the writings of Aristotle and Plato , with the Novum Organum and the Principia , with Justinian's Code , with DANTE AND BEATRICE 3.
עמוד 6
... stands for the slough of Despond , the people are doubtless his neighbours , yet the progress described is that of his own soul , and all things are seen by him from the vantage ground of the eternal world . It does not occur to us to ...
... stands for the slough of Despond , the people are doubtless his neighbours , yet the progress described is that of his own soul , and all things are seen by him from the vantage ground of the eternal world . It does not occur to us to ...
עמוד 8
... stands the mountain of Purgatory ; this is the same shape as the pit ; round it run seven terraces , up which the penitent souls climb to the Earthly Paradise at the summit . One characteristic of the poem is what we may call the system ...
... stands the mountain of Purgatory ; this is the same shape as the pit ; round it run seven terraces , up which the penitent souls climb to the Earthly Paradise at the summit . One characteristic of the poem is what we may call the system ...
עמוד 24
... stands without excuse , self - convicted , that he is allowed to drink of the waters of Lethe - to forget the sins of which he has repented ; and then of Euno - to remember all the blessings of the earthly life ; then Divine Wisdom ...
... stands without excuse , self - convicted , that he is allowed to drink of the waters of Lethe - to forget the sins of which he has repented ; and then of Euno - to remember all the blessings of the earthly life ; then Divine Wisdom ...
עמוד 35
... such visions have no power . She goes through the rooms , empty for her ; she passes un- harmed the altar on which stands a golden image of the god . " Blyndfold he was ; and in his cruell fist BRITOMART , OR SPENSER'S IDEAL OF WOMAN 35.
... such visions have no power . She goes through the rooms , empty for her ; she passes un- harmed the altar on which stands a golden image of the god . " Blyndfold he was ; and in his cruell fist BRITOMART , OR SPENSER'S IDEAL OF WOMAN 35.
מהדורות אחרות - הצג הכל
Literary Studies of Poems, New and Old (Classic Reprint) <span dir=ltr>Dorothea Beale</span> אין תצוגה מקדימה זמינה - 2017 |
מונחים וביטויים נפוצים
Æneid Almighty Amoret angels Areopagitica Arthegal beatific vision Beatrice beauty behold believe blessed Book Britomart Caliban canto Christ Christian Christmas Eve Church consciousness Cordelia creatures Dante Dante's darkness Dean Church death Divine earth earthly energy enter eternal evil eyes Faery Queene faith father feel felt Glauce glory Gloster God's Goneril hath heart heaven heavenly holy human ideal infinite Kent king knight Kosmos lady Lear light living look man's mind moral nature noble ocean once Paracelsus pass passion perfect Plato poem poet present realise Regan revealed Rhadigund Saul seek seemed sense sight Sir Scudamore Sordello sorrow soul space spear Spenser sphere spirit suffering sympathy Talus teaching tells thee things thou thought trilobites true truth Unseen Universe utter vera causa vision Vita Nuova voice wicked wicked sister woman wonderful words worship
קטעים בולטים
עמוד 143 - Ye Ice-falls! ye that from the mountain's brow Adown enormous ravines slope amain,—- Torrents, methinks, that heard a mighty Voice, And stopped at once amid their maddest plunge! Motionless torrents! Silent cataracts! Who made you glorious as the Gates of Heaven, Beneath the keen full moon? Who bade the sun Clothe you with rainbows ? Who, with living flowers Of loveliest blue, spread garlands at your feet?— God! let the torrents, like a shout of nations, Answer! and let the ice-plains echo, God!
עמוד 119 - Truth is within ourselves ; it takes no rise From outward things, whate'er you may believe. There is an inmost centre in us all, Where truth abides in fulness ; and around, Wall upon wall, the gross flesh hems it in, This perfect, clear perception — which is truth.
עמוד 102 - All we have willed, or hoped or dreamed of good shall exist; Not its semblance, but itself; no beauty, nor good, nor power Whose voice has gone forth, but each survives for the melodist When eternity affirms the conception of an hour.
עמוד 45 - Commander ; he, above the rest In shape and gesture proudly eminent, Stood like a tower ; his form had yet not lost All her original brightness, nor appeared Less than Archangel ruined, and the excess Of glory obscured...
עמוד 91 - Tis the weakness in strength, that I cry for! my flesh, that I seek In the Godhead!
עמוד 57 - Why have my sisters husbands, if they say They love you all? Haply, when I shall wed, That lord whose hand must take my plight shall carry Half my love with him, half my care and duty. Sure I shall never marry like my sisters, To love my father all.
עמוד 67 - I have ta'en Too little care of this ! Take physic, pomp ; Expose thyself to feel what wretches feel, That thou mayst shake the superflux to them, And show the heavens more just.
עמוד 105 - And what is our failure here but a triumph's evidence For the fulness of the days? Have we withered or agonized? Why else was the pause prolonged but that singing might issue thence? Why rushed the discords in but that harmony should be prized?
עמוד 100 - And another would mount and march, like the excellent minion he was, Ay, another and yet another, one crowd but with many a crest, Raising my rampired walls of gold as transparent as glass, Eager to do and die, yield each his place to the rest...
עמוד 101 - Meteor-moons, balls of blaze: and they did not pale nor pine, For earth had attained to heaven, there was no more near nor far.