Literary Studies of Poems, New and OldG. Bell and son, 1902 - 170 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 18
עמוד 21
... form was ( i . ) that this was the natural close of all that Purgatory could accomplish ; ( ii . ) that all the purifying processes of repentance and discipline could not lead men beyond the point of DANTE AND BEATRICE 21.
... form was ( i . ) that this was the natural close of all that Purgatory could accomplish ; ( ii . ) that all the purifying processes of repentance and discipline could not lead men beyond the point of DANTE AND BEATRICE 21.
עמוד 22
Dorothea Beale. and discipline could not lead men beyond the point of perfection and of bliss , from which , as he viewed the history of the human race , man had started , and which he had , in the very day of his creation , forfeited ...
Dorothea Beale. and discipline could not lead men beyond the point of perfection and of bliss , from which , as he viewed the history of the human race , man had started , and which he had , in the very day of his creation , forfeited ...
עמוד 23
... lead him to Himself . When that confession had been made , then , and not till then , the time has come for the baptism of a new regeneration , in what for him is as the passage of a new Jordan . The river which he thus crossed was none ...
... lead him to Himself . When that confession had been made , then , and not till then , the time has come for the baptism of a new regeneration , in what for him is as the passage of a new Jordan . The river which he thus crossed was none ...
עמוד 26
... lead a nobler life . He felt , as his friend Sidney taught , that one function of a poet is to show us , not what we are , but what we ought to be , for " whatsoever the philo- sopher sayeth should be done , the poet giveth a perfect ...
... lead a nobler life . He felt , as his friend Sidney taught , that one function of a poet is to show us , not what we are , but what we ought to be , for " whatsoever the philo- sopher sayeth should be done , the poet giveth a perfect ...
עמוד 27
... lead heroic lives . In this faith , he sought " to fashion noble persons , " men and women , in such virtuous and gentle discipline , as should enable them to recognise and overcome evil in all its many disguises ; he set before them an ...
... lead heroic lives . In this faith , he sought " to fashion noble persons , " men and women , in such virtuous and gentle discipline , as should enable them to recognise and overcome evil in all its many disguises ; he set before them an ...
מהדורות אחרות - הצג הכל
Literary Studies of Poems, New and Old (Classic Reprint) <span dir=ltr>Dorothea Beale</span> אין תצוגה מקדימה זמינה - 2017 |
מונחים וביטויים נפוצים
Æneid Almighty Amoret angels Areopagitica Arthegal beatific vision Beatrice beauty behold believe blessed Book Britomart Caliban canto Christ Christian Christmas Eve Church consciousness Cordelia creatures Dante Dante's darkness Dean Church death Divine earth earthly energy enter eternal evil eyes Faery Queene faith father feel felt Glauce glory Gloster God's Goneril hath heart heaven heavenly holy human ideal infinite Kent king knight Kosmos lady Lear light living look man's mind moral nature noble ocean once Paracelsus pass passion perfect Plato poem poet present realise Regan revealed Rhadigund Saul seek seemed sense sight Sir Scudamore Sordello sorrow soul space spear Spenser sphere spirit suffering sympathy Talus teaching tells thee things thou thought trilobites true truth Unseen Universe utter vera causa vision Vita Nuova voice wicked wicked sister woman wonderful words worship
קטעים בולטים
עמוד 143 - Ye Ice-falls! ye that from the mountain's brow Adown enormous ravines slope amain,—- Torrents, methinks, that heard a mighty Voice, And stopped at once amid their maddest plunge! Motionless torrents! Silent cataracts! Who made you glorious as the Gates of Heaven, Beneath the keen full moon? Who bade the sun Clothe you with rainbows ? Who, with living flowers Of loveliest blue, spread garlands at your feet?— God! let the torrents, like a shout of nations, Answer! and let the ice-plains echo, God!
עמוד 119 - Truth is within ourselves ; it takes no rise From outward things, whate'er you may believe. There is an inmost centre in us all, Where truth abides in fulness ; and around, Wall upon wall, the gross flesh hems it in, This perfect, clear perception — which is truth.
עמוד 102 - All we have willed, or hoped or dreamed of good shall exist; Not its semblance, but itself; no beauty, nor good, nor power Whose voice has gone forth, but each survives for the melodist When eternity affirms the conception of an hour.
עמוד 45 - Commander ; he, above the rest In shape and gesture proudly eminent, Stood like a tower ; his form had yet not lost All her original brightness, nor appeared Less than Archangel ruined, and the excess Of glory obscured...
עמוד 91 - Tis the weakness in strength, that I cry for! my flesh, that I seek In the Godhead!
עמוד 57 - Why have my sisters husbands, if they say They love you all? Haply, when I shall wed, That lord whose hand must take my plight shall carry Half my love with him, half my care and duty. Sure I shall never marry like my sisters, To love my father all.
עמוד 67 - I have ta'en Too little care of this ! Take physic, pomp ; Expose thyself to feel what wretches feel, That thou mayst shake the superflux to them, And show the heavens more just.
עמוד 105 - And what is our failure here but a triumph's evidence For the fulness of the days? Have we withered or agonized? Why else was the pause prolonged but that singing might issue thence? Why rushed the discords in but that harmony should be prized?
עמוד 100 - And another would mount and march, like the excellent minion he was, Ay, another and yet another, one crowd but with many a crest, Raising my rampired walls of gold as transparent as glass, Eager to do and die, yield each his place to the rest...
עמוד 101 - Meteor-moons, balls of blaze: and they did not pale nor pine, For earth had attained to heaven, there was no more near nor far.