Essays on History, Philosophy, and Theology, כרך 2Jackson and Walford, 1849 |
מתוך הספר
תוצאות 1-5 מתוך 39
עמוד 63
... admit . We urge no indiscriminate or extravagant preten- sion in favour of its author . But with all its blemishes , it has its place among the noblest products of the English intellect ; and the man must have advanced far in philoso ...
... admit . We urge no indiscriminate or extravagant preten- sion in favour of its author . But with all its blemishes , it has its place among the noblest products of the English intellect ; and the man must have advanced far in philoso ...
עמוד 68
... admitting that the idea of the finite may naturally suggest to our reason the idea of the infinite , by the law of contrast , the fact that the idea of something bound may suggest the idea of some- thing boundless , is no proof that we ...
... admitting that the idea of the finite may naturally suggest to our reason the idea of the infinite , by the law of contrast , the fact that the idea of something bound may suggest the idea of some- thing boundless , is no proof that we ...
עמוד 72
... admit that space and time are the spheres of the mind's operations , ' but the question is , do these operations begin in relation to those abstractions , or in relation to the existences found in them ? But we have no disposition to ...
... admit that space and time are the spheres of the mind's operations , ' but the question is , do these operations begin in relation to those abstractions , or in relation to the existences found in them ? But we have no disposition to ...
עמוד 76
... admit the other likewise . This is the logical order of ideas . ' But this is not the sole order of cognition ; and the logical relation does not comprise all the relations which ideas mutually sustain . There is still another , that of ...
... admit the other likewise . This is the logical order of ideas . ' But this is not the sole order of cognition ; and the logical relation does not comprise all the relations which ideas mutually sustain . There is still another , that of ...
עמוד 80
... admit of the same easy explanation . Locke tells us at the outset , that his object was to inquire into the ' original , ' as well as into the certainty and extent ' of human knowledge . He did not deviate therefore from his plan or ...
... admit of the same easy explanation . Locke tells us at the outset , that his object was to inquire into the ' original , ' as well as into the certainty and extent ' of human knowledge . He did not deviate therefore from his plan or ...
מונחים וביטויים נפוצים
admit atheism authority become believe Birks Bishop of Worcester Carlyle catholic character Christian church civil ruler concerning connexion conscience Cousin Cromwell distinction divine doctrine doubt duty effect England English evangelical everywhere evil existence external fact faculties faith favour feeling Fichte Germany Hegel honour human innate innate ideas Ireland Irish judgment Kant Karl Friedrich Bahrdt king knowledge labour language less Locke Locke's Lord magistrate manner matter Maynooth means ment mind ministers ministry moral nation nature never nonconformist object OLIVER CROMWELL pantheism papist parliament parties passage persons philosophy Pietism Pilate possessed present priests principle profession protestant protestantism pulpit puritans question racter readers reason regard relation religion religious respect revelation Rump Parliament scepticism Scripture sensation sense soul space speculations spirit sufficient supposed Theocracy theology things thought tion Transcendentalist true truth virtue words writings
קטעים בולטים
עמוד 43 - Honest men served you faithfully in this action. Sir, they are trusty : I beseech you, in the name of God, not to discourage them. I wish this action may beget thankfulness and humility in all that are concerned in it. He that ventures his life for the liberty of his country, I wish he trust God for the liberty of his conscience, and you for the liberty he fights for.
עמוד 182 - And they began to accuse him, saying, We found this fellow perverting the nation, and forbidding to give tribute to Caesar, saying that he himself is Christ a king.
עמוד 188 - Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence.
עמוד 96 - I would be understood to mean that notice which the mind takes of its own operations, and the manner of them; by reason whereof there come to be ideas of these operations in the understanding-.
עמוד 96 - These two, I say, viz. external material things, as the objects of SENSATION, and the operations of our own minds within, as the objects of REFLECTION, are to me the only originals from whence all our ideas take their beginnings.
עמוד 31 - Truly England and the Church of God hath had a great favour from the Lord, in this great victory given unto us, such as the like never was since this war began. It had all the evidences of an absolute victory obtained by the Lord's blessing upon the Godly Party principally.
עמוד 33 - You know what my manner of life hath been. Oh, I lived in and loved darkness, and hated the light. I was a chief, the chief of sinners. This is true; I hated godliness, yet God had mercy on me.
עמוד 31 - Sir, this is none other but the hand of God; and to Him alone belongs the glory, wherein none are to share with Him.
עמוד 111 - We have the ideas of matter and thinking, but possibly shall never be able to know whether any mere material being thinks or no;* it being impossible for us, by the contemplation of our own ideas, without revelation, to discover whether Omnipotency has not given to some systems of matter fitly disposed, a power to perceive and think, or else joined and fixed to matter so disposed a thinking immaterial substance...
עמוד 298 - The cold, colossal, adamantine spirit, standing erect and clear, like a Cato Major among degenerate men ; fit to have been the teacher of the Stoa, and to have discoursed of Beauty and Virtue in the groves of Academe...