Remarks on The Refutation of Calvinism: By George Tomline ...author, 1811 |
מתוך הספר
תוצאות 1-5 מתוך 100
עמוד
... Lord ་ of all , and . ' 51 , -6 , for population read inhabitants . 10 , 20 , for hopocrites read hypocrites . 12 , 16 , for engagement read argument . 77 , -21 , for He read Who . 99 , 104 , 114 , - 1 • 11 , before others read all . 6 ...
... Lord ་ of all , and . ' 51 , -6 , for population read inhabitants . 10 , 20 , for hopocrites read hypocrites . 12 , 16 , for engagement read argument . 77 , -21 , for He read Who . 99 , 104 , 114 , - 1 • 11 , before others read all . 6 ...
עמוד 8
... Lord . " " " 2 P. clxxxvi . 1. 23. In this , & c . ' It may be It is natural to conclude , that the remedy , proposed by a . Being of infinite power and infinite mercy , would be commen- surate to the evil ; and therefore , as the evil ...
... Lord . " " " 2 P. clxxxvi . 1. 23. In this , & c . ' It may be It is natural to conclude , that the remedy , proposed by a . Being of infinite power and infinite mercy , would be commen- surate to the evil ; and therefore , as the evil ...
עמוד 15
... Lord foreknow , who would , and who would not , be- lieve ? Who would , and who would not , be saved ? In ' endeavouring to promote the salvation of those , ' who he foreknew would not be saved ; he would have bacted as much in ...
... Lord foreknow , who would , and who would not , be- lieve ? Who would , and who would not , be saved ? In ' endeavouring to promote the salvation of those , ' who he foreknew would not be saved ; he would have bacted as much in ...
עמוד 37
... Lord , or who hath been his counsellor ? " Or , who hath first given to him ; and it shall be " recompensed to him again ? For of him , and to " him , and through him are all things ; to whom " be glory for ever , Amen . " 2 It has been ...
... Lord , or who hath been his counsellor ? " Or , who hath first given to him ; and it shall be " recompensed to him again ? For of him , and to " him , and through him are all things ; to whom " be glory for ever , Amen . " 2 It has been ...
עמוד 44
... Lord calls Paul " a vessel of election . " ( ExEVOS έκλογης . ) P. cciv . 1. 3. ' St. Peter , & c . Let this whole passage be minutely examined . " Elect , according " to the foreknowledge of God the Father , through " sanctification of ...
... Lord calls Paul " a vessel of election . " ( ExEVOS έκλογης . ) P. cciv . 1. 3. ' St. Peter , & c . Let this whole passage be minutely examined . " Elect , according " to the foreknowledge of God the Father , through " sanctification of ...
מהדורות אחרות - הצג הכל
Remarks on the Refutation of Calvinism: By George Tomline <span dir=ltr>Thomas Scott</span> אין תצוגה מקדימה זמינה - 2020 |
מונחים וביטויים נפוצים
Abraham according Adam adduced Anticalvinists Antinomians apostle Augustine baptism believe blessed born called Calvinistick Calvinists chosen christians church concerning condemnation confess contrary corrupt counsel creatures death decree deny deserve divine divine grace doctrine election eternal everlasting evil faith fallen Father favour flesh free agency free-agency free-will gift give glory God's gospel hath heart hereticks Holy Spirit homilies human incline Irenæus Israel Jesus Christ Jews judgment justified liturgy live Lordship Manichæans mankind means mercy merit nature obedience obey original sin passage Paul Pelagians perish persons predestination prescience punishment purpose quotations receive Refutation regeneration repentance reprobate respect righteousness salvation sanctified saved Saviour Scripture sentiments shew Simon Magus sinners sins soul speak special grace supposed synod of Dort tenets of Calvinism thee things thou tion true truth unto vessels of wrath whole wicked wickedness word worketh wrath
קטעים בולטים
עמוד 105 - Predestination to Life is the everlasting purpose of God, whereby (before the foundations of the world were laid) he hath constantly decreed by his counsel secret to us, to deliver from curse and damnation those whom he hath chosen in Christ out of mankind, and to bring them by Christ to everlasting salvation, as vessels made to honour.
עמוד 402 - For as many as are of the works of the law are under the curse. For it is written ; Cursed is every one that continueth not in all things which are written in the book of the law to do them.
עמוד 389 - I will send him against an hypocritical nation, and against the people of my wrath will I give him a charge, to take the spoil, and to take the prey, and to tread them down like the mire of the streets.
עמוד 708 - A new heart also will I give you, and a new spirit will I put within you ; and I will take away the stony heart out of your flesh, and I will give you an heart of flesh. And I will put my spirit within you, and cause you to walk in my statutes, and ye shall keep my judgments and do them.
עמוד 104 - And we know that all things work together for good to them that love God, to them who are the called according to his purpose. For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren. Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.
עמוד 305 - For the good that I would I do not: but the evil which I would not, that I do.
עמוד 103 - But the Jews stirred up the devout and honourable women, and the chief men of the city, and raised persecution against Paul and Barnabas, and expelled them out of their coasts.
עמוד 740 - Who shall lay any thing to the charge of God's elect? It is God that justifieth, Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.
עמוד 274 - Again the kingdom of heaven is like unto a merchant-man, seeking goodly pearls ; who, when he had found one pearl of great price, went and sold all that he had and bought it.
עמוד 112 - They which are the children of the flesh, these are not the children of God : but the children of the promise are counted for the seed.