Lectures on Future PunishmentParmelee & Greenfield, 1829 - 180 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 16
עמוד 13
... speaking of an exposure to be burned alive in the valley of Hinnom , for of that no one was in danger ; nor , of exposure to perish in the destruction of Jerusalem , or to lose their lives in any oth- er way ; for the yielding up of the ...
... speaking of an exposure to be burned alive in the valley of Hinnom , for of that no one was in danger ; nor , of exposure to perish in the destruction of Jerusalem , or to lose their lives in any oth- er way ; for the yielding up of the ...
עמוד 20
... speaking of the ungovernable nature of the tongue and not aiming to define the exact enormity of its sins . It is set on fire by hell , not by the valley of Hinnom , but by the powers of evil . They alone possess both the ability and ...
... speaking of the ungovernable nature of the tongue and not aiming to define the exact enormity of its sins . It is set on fire by hell , not by the valley of Hinnom , but by the powers of evil . They alone possess both the ability and ...
עמוד 25
... speaking of it . The Jews of that day believed in a place of future punishment ; to this they applied the name gehenna . Their belief was in this respect correct . When speaking , therefore , on the same doctrine , Christ would be apt ...
... speaking of it . The Jews of that day believed in a place of future punishment ; to this they applied the name gehenna . Their belief was in this respect correct . When speaking , therefore , on the same doctrine , Christ would be apt ...
עמוד 32
... speaking of future punishment , the answer is evident . If our Savior taught the doctrine at all , he did it almost constantly and in a great variety of forms , while he uses gehenna in only four or five of his discourses . When this is ...
... speaking of future punishment , the answer is evident . If our Savior taught the doctrine at all , he did it almost constantly and in a great variety of forms , while he uses gehenna in only four or five of his discourses . When this is ...
עמוד 37
... speaking of their privileges and prosperity , he compares them in their exalta- tion to heaven ; in speaking , therefore , of their impending calamities and ruin as a city , he might aptly compare the extent of their fall with the world ...
... speaking of their privileges and prosperity , he compares them in their exalta- tion to heaven ; in speaking , therefore , of their impending calamities and ruin as a city , he might aptly compare the extent of their fall with the world ...
מהדורות אחרות - הצג הכל
Lectures on Future Punishment <span dir=ltr>Edward R 1800-1848 Tyler</span> אין תצוגה מקדימה זמינה - 2015 |
מונחים וביטויים נפוצים
absolute eternity according Adam admit aion aionios anguish apostle applied to future assert believe better for thee bible body Capernaum cast into hell chapter christian damnation dead death declaration denotes despair destruction of Jerusalem disciples divine doctrine of future doctrine of restoration endless sense enjoyment epistle epistle of Jude eternal happiness eternal punishment everlasting evil favor fear forever future punishment gehenna gnashing of teeth gospel grave hades hath hearers heaven hell-fire holy ishment Jews judgment justice kingdom lake of fire language LECTURE literal lost meaning ment mind misery moral nature never object offend thee Old Testament passages perish Pharisees place of torment quenched repentance righteous salvation saved say unto scriptures signification sins Sodom and Gomorrah soul spirits stings of conscience suffer supposition tartarus taught thee to enter things thou tion true truth ture unbelieving unquenchable valley of Hinnom whosoever wicked word worm wrath
קטעים בולטים
עמוד 40 - And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened which is the book of life: and the dead were judged out of those things which were written in the books, according to their works.
עמוד 12 - And if thy right eye offend thee, pluck it out, and cast it from thee : for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
עמוד 19 - And whosoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea.
עמוד 44 - And he opened the bottomless pit; and there arose a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit.
עמוד 55 - Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able.
עמוד 18 - And I say unto you my friends, Be not afraid of them that kill the body, and after that have no more that they can do. But I will forewarn you whom ye shall fear: Fear him, which after he hath killed hath power to cast into hell; yea, I say unto you, Fear him.
עמוד 125 - ... the same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation ; and he shall be tormented with fire and brimstone, in the presence of the holy angels, and in the presence of the Lamb : And the smoke of their torment ascendeth up for ever and ever, and they have no rest day nor night who worship the beast and his image, and whosoever receiveth the mark of his name.
עמוד 148 - And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched : "Where their worm dieth not, and the fire is not quenched.
עמוד 44 - Who shall ascend into heaven? (that is, to bring Christ down from above ;) or, Who shall descend into the deep ? (that is, to bring up Christ again from the dead.) But what saith it ? The word is nigh thee, even in thy mouth, and in thy heart : that is, the word of faith which we preach...
עמוד 116 - And they shall go forth and look upon the carcasses of the men that have transgressed against me; for their worm shall not die, neither shall their fire be quenched, and they shall be an abhorring unto all flesh.