A Debate on Christian Baptism: Between the Rev. W. L. MacCalla, a Presbyterian Teacher, and Alexander Campbell, Held at Washington, Ky. Commencing on the 15th and Terminating on the 21st Oct. 1823, in the Presence of a Very Numerous and Respectable Congregation; in which are Interspersed and to which are Added Animadversions on Different Treaties on the Same Subject, Written by Dr. J. Mason, Dr. S. Ralston, Rev. E. Pond, Rev. J. P. Campbell, Rector Armstrong, and the Rev. J. WalkerCampbell & Sala, 1824 - 420 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 29
עמוד 50
... Divine command . Reason ought not to be appealed to on such matters . It is enough to know that it is commanded . Our duty is to obey , although we could see no propriety in the command , no good result from obedience . In his debate ...
... Divine command . Reason ought not to be appealed to on such matters . It is enough to know that it is commanded . Our duty is to obey , although we could see no propriety in the command , no good result from obedience . In his debate ...
עמוד 51
... Divine ordi- nance , an institution of heaven , designed for the most important purposes . The subject naturally ... Command for infant Baptism ; a command of God authorizing infants to be baptized . The infants of believers . In the ...
... Divine ordi- nance , an institution of heaven , designed for the most important purposes . The subject naturally ... Command for infant Baptism ; a command of God authorizing infants to be baptized . The infants of believers . In the ...
עמוד 52
... Divine command for infant Baptism . This is the most influential of all authority for any practice . What greater authority can be adduced in favor of any practice , what more imperious than the command of the great God , whose right ...
... Divine command for infant Baptism . This is the most influential of all authority for any practice . What greater authority can be adduced in favor of any practice , what more imperious than the command of the great God , whose right ...
עמוד 64
... Divine com- mand for infant baptism . In the first place , I would observe , that there is a difference in Divine commands , some of them are ex- press , and others are not express . Some of them , in so many words , expressly command ...
... Divine com- mand for infant baptism . In the first place , I would observe , that there is a difference in Divine commands , some of them are ex- press , and others are not express . Some of them , in so many words , expressly command ...
עמוד 65
... command for baptism , though it is not mentioned in the Old Testament , yet we can find a Divine command for it there . When we propose to produce a Divine command for infant baptism , you are not , my friends , to expect that we shall ...
... command for baptism , though it is not mentioned in the Old Testament , yet we can find a Divine command for it there . When we propose to produce a Divine command for infant baptism , you are not , my friends , to expect that we shall ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
affirm affusion apostles appear argument baptized bapto believed born called Campbell challenge Christian Christian baptism Christian church church of Israel circumcision of Christ congregation constituted controversy covenant of grace debate declares denote disciples discussion Divine command ecclesiastic covenant ekklesia evidence fact faith fants Father flesh friends Gentiles Greek hath heaven Holy Spirit immersion infant baptism infant sprinkling Irenæus Israel Jesus Christ Jewish church Jews John Judea king kingdom Lord Maccalla meaning Messiah mode Moses never oikia oikos Old Testament opponent ordinance Paido-baptist Paul person position practice priests promise proof proposed proposition proselyte prove question Ralston reference religion religious respect rite saith salvation scripture seal Septuagint shew signifies Sinai sins sion society Socinian Tertullian Testament thee things thou shalt tion tism translated unto verse visible church wash whole word worship
קטעים בולטים
עמוד 155 - But when the husbandmen saw the son, they said among themselves, This is the heir; come, let us kill him, and let us seize on bis inheritance. And they caught him, and cast him out of the vineyard, and slew him.
עמוד 156 - That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world...
עמוד 174 - Remember Abraham, Isaac, and Israel, thy servants, to whom thou swarest by thine own self, and saidst unto them, I will multiply your seed as the stars of heaven, and all this land that I have spoken of will I give unto your seed, and they shall inherit it for ever.
עמוד 155 - Hear another parable ; There was a certain householder which planted a vineyard, and hedged it round about, and digged a wine-press in it, and built a tower, and let it out to husbandmen, and went into a far country.
עמוד 228 - This is my covenant, which ye shall keep, between me and you and thy seed after thee; Every man child among you shall be circumcised.
עמוד 147 - And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven. But the children of the kingdom shall be cast out into outer darkness : there shall be weeping and gnashing of teeth.
עמוד 192 - And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined.
עמוד 242 - And they shall teach no more every man his neighbour, and every man his brother, saying, Know the Lord ; for they shall all know me, from the least of them unto the greatest of them, saith the Lord : for I will forgive their iniquity, and I will remember their sin no more.
עמוד 165 - But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.
עמוד 176 - Also the sons of the stranger, that join themselves .to the Lord, To serve him, and to love the name of the Lord, To be his servants, Every one that keepeth the sabbath from polluting it, And taketh hold of my covenant; Even them will I bring to my holy mountain, And make them joyful in my house of prayer: Their burnt offerings and their sacrifices shall be accepted upon mine altar; For mine house shall be called an house of prayer for all people.