The Sacred Books of China: The Texts of Confucianism, חלק 3Clarendon Press, 1879 |
מתוך הספר
תוצאות 1-5 מתוך 60
עמוד xvi
... mentioned above . There were and are , indeed , in it eight trigrams ascribed to Fû - hsî , who is gene- rally considered as the founder of the Chinese nation , and whose place in chronology should , probably , be assigned in the thirty ...
... mentioned above . There were and are , indeed , in it eight trigrams ascribed to Fû - hsî , who is gene- rally considered as the founder of the Chinese nation , and whose place in chronology should , probably , be assigned in the thirty ...
עמוד xviii
... mentioned together as ' the Three Rituals . ' The first of them is called Kâu Lî , the Rites of Kâu , and also Kâu Kwan , the Officers of Kâu , which latter is the better name for it . It is the official book of the Kâu dynasty . The ...
... mentioned together as ' the Three Rituals . ' The first of them is called Kâu Lî , the Rites of Kâu , and also Kâu Kwan , the Officers of Kâu , which latter is the better name for it . It is the official book of the Kâu dynasty . The ...
עמוד xxvii
... emperor . Yâo Ti would be ' the emperor Yâo , ' but we have Ti Yâo , where Tî performs the part of an adjective . King Wăn , the founder of the Kâu dynasty , is invariably mentioned as Wăn Wang , ' Wăn the king PREFACE . xxvii.
... emperor . Yâo Ti would be ' the emperor Yâo , ' but we have Ti Yâo , where Tî performs the part of an adjective . King Wăn , the founder of the Kâu dynasty , is invariably mentioned as Wăn Wang , ' Wăn the king PREFACE . xxvii.
עמוד xxviii
The Texts of Confucianism. invariably mentioned as Wăn Wang , ' Wăn the king . ' To say Wang Wăn would be felt at once by every Chinese scholar to be inadmissible ; and not less so is Tî Yâo for ' the emperor Yâo . ' It was the ...
The Texts of Confucianism. invariably mentioned as Wăn Wang , ' Wăn the king . ' To say Wang Wăn would be felt at once by every Chinese scholar to be inadmissible ; and not less so is Tî Yâo for ' the emperor Yâo . ' It was the ...
עמוד 2
... mentioned , each by its proper name . Mencius sometimes uses the same formula as Confucius , and at other times designates particular books . It is most natural for us to suppose that Confucius , when he spoke of the Shû , had in his ...
... mentioned , each by its proper name . Mencius sometimes uses the same formula as Confucius , and at other times designates particular books . It is most natural for us to suppose that Confucius , when he spoke of the Shû , had in his ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
according An-kwo Analects ancestors ancestral temple ancient announcement appointment Book capital chapter character charge China Chinese CLARENDON PRESS classic cloth Confucian Confucius court Crown 8vo descendants divination duke of Kâu duties emperor Extra fcap Făng father favour filial piety four quarters Hâo harmony Heaven Ho-nan honour Hsiâ Hsiâo Hsüan Kâo Kâu dynasty Khang Khî Khien Khin Khung Kiang king Khăng king Wăn king Wû kingdom Kû Hsî Kung marquis Mencius ment Minister of Religion ministers myriad Notes officers Oxford piece princes punishments received reign reverence royal ruler sacrifice sage says scholars Second Edition Shăn Shan-tung Shang Shang dynasty Shâo Shen-hsî Shih Shû sovereign spirits stanza Sung Sze-mâ T. W. Rhys Davids Thâi Thang throne tion translated tribes University of Oxford virtue W. W. Skeat Wăn and Wû Yâo and Shun
קטעים בולטים
עמוד 92 - Heaven's plan in the production of mankind is this : — that they who are first informed should instruct those who are later in being informed, and they who first apprehend principles should instruct those who are slower to do so.
עמוד 128 - Heaven sees as my people see ; Heaven hears as my people hear,' that is to say, that what the people are averse to, Heaven [the Deity] is averse to.
עמוד 102 - There is no invariable model of virtue ; — a supreme regard to what is good gives the model of it. There is no invariable characteristic of what is good that is to be supremely regarded ; — it is found where there is a conformity to the uniform consciousness (in regard to what is good).
עמוד 125 - He has extended the punishment of offenders to all their relatives. He has put men into office on the hereditary principle. He has made it his pursuit to have palaces, towers, pavilions, embankments, ponds, and all other extravagances — to the most painful injury of you, the myriads of the people.
עמוד 34 - is of the medium length, and the star is in Hsu; — you may thus exactly determine mid-autumn. The people feel at ease, and birds and beasts have their coats in good condition.' He further commanded the third brother Ho to reside in the northern region, in what was called the Sombre Capital, and (there) to adjust and examine the changes of the winter. 'The day" (said he), 'is at its shortest and the star is in Mao; — you may thus exactly determine mid-winter.
עמוד 420 - The drought is excessive, And I may not try to excuse myself. I am full of terror, and feel the peril, Like the clap of thunder or the roll. Of the remnant of A"au, among the black-haired people, There will not be half a man left ; Nor will God from his great heaven exempt (even) me.
עמוד 125 - Heaven and earth is the parent of all creatures; and of all creatures man is the most highly endowed.* The sincerely intelligent (among men) becomes the great sovereign; and the great sovereign is the parent of the people.
עמוד 33 - ... calculate and delineate the movements and appearances of the sun, the moon, the stars, and the zodiacal spaces, and so to deliver respectfully the seasons to be observed by the people.
עמוד 89 - Order your affairs by righteousness, order your heart by propriety, so shall you transmit a grand example to posterity. I have heard the saying, He who finds instructors for himself comes to the supreme dominion ; he who says that others are not equal to himself comes to ruin.
עמוד xiv - The Chow dynasty later degenerated, then there arose Confucius who transmitted the doctrines of Yao and Shun as if they had been his ancestors, elegantly displayed the doctrines of Wen and...