The Sacred Books of China: The Texts of Confucianism, חלק 3Clarendon Press, 1879 |
מתוך הספר
תוצאות 1-5 מתוך 68
עמוד xxi
... appears impossible therefore to take it for the primordial reason , the Sublime Intel- ligence , which created and rules the world . ' A translation in English was published , in 1868 , by the Rev. Dr. Chalmers of Canton , under the ...
... appears impossible therefore to take it for the primordial reason , the Sublime Intel- ligence , which created and rules the world . ' A translation in English was published , in 1868 , by the Rev. Dr. Chalmers of Canton , under the ...
עמוד xxii
... , of the characteristic productions of the system . The version of the Shû that appears in this volume is substantially the same as that in the third volume of my large edition of the Chinese Classics , and which was xxii PREFACE .
... , of the characteristic productions of the system . The version of the Shû that appears in this volume is substantially the same as that in the third volume of my large edition of the Chinese Classics , and which was xxii PREFACE .
עמוד xxix
... appears in the account of it plainly used in the sense of God . In each of the five instances , we have a Tî and a Shăn , not an emperor and a spirit , but a God and a Spirit , —a Spirit standing in the same relation to the God , that ...
... appears in the account of it plainly used in the sense of God . In each of the five instances , we have a Tî and a Shăn , not an emperor and a spirit , but a God and a Spirit , —a Spirit standing in the same relation to the God , that ...
עמוד xxx
... appear as if it had ; but use has more than reconciled me to the method now employed . It was not possible to introduce into the table all the diphthongs in which Chinese speech is rich . The reader has to be informed that i before ...
... appear as if it had ; but use has more than reconciled me to the method now employed . It was not possible to introduce into the table all the diphthongs in which Chinese speech is rich . The reader has to be informed that i before ...
עמוד 8
... appear in Liû Hin's Catalogue as the text of the Shû in old characters in forty - six portions . ' When An - kwo had made out the tablets , he presented them to the emperor in B. C. 97 , with a transcript of them in the current ...
... appear in Liû Hin's Catalogue as the text of the Shû in old characters in forty - six portions . ' When An - kwo had made out the tablets , he presented them to the emperor in B. C. 97 , with a transcript of them in the current ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
according An-kwo Analects ancestors ancestral temple ancient announcement appointment Book capital chapter character charge China Chinese CLARENDON PRESS classic cloth Confucian Confucius court Crown 8vo descendants divination duke of Kâu duties emperor Extra fcap Făng father favour filial piety four quarters Hâo harmony Heaven Ho-nan honour Hsiâ Hsiâo Hsüan Kâo Kâu dynasty Khang Khî Khien Khin Khung Kiang king Khăng king Wăn king Wû kingdom Kû Hsî Kung marquis Mencius ment Minister of Religion ministers myriad Notes officers Oxford piece princes punishments received reign reverence royal ruler sacrifice sage says scholars Second Edition Shăn Shan-tung Shang Shang dynasty Shâo Shen-hsî Shih Shû sovereign spirits stanza Sung Sze-mâ T. W. Rhys Davids Thâi Thang throne tion translated tribes University of Oxford virtue W. W. Skeat Wăn and Wû Yâo and Shun
קטעים בולטים
עמוד 92 - Heaven's plan in the production of mankind is this : — that they who are first informed should instruct those who are later in being informed, and they who first apprehend principles should instruct those who are slower to do so.
עמוד 128 - Heaven sees as my people see ; Heaven hears as my people hear,' that is to say, that what the people are averse to, Heaven [the Deity] is averse to.
עמוד 102 - There is no invariable model of virtue ; — a supreme regard to what is good gives the model of it. There is no invariable characteristic of what is good that is to be supremely regarded ; — it is found where there is a conformity to the uniform consciousness (in regard to what is good).
עמוד 125 - He has extended the punishment of offenders to all their relatives. He has put men into office on the hereditary principle. He has made it his pursuit to have palaces, towers, pavilions, embankments, ponds, and all other extravagances — to the most painful injury of you, the myriads of the people.
עמוד 34 - is of the medium length, and the star is in Hsu; — you may thus exactly determine mid-autumn. The people feel at ease, and birds and beasts have their coats in good condition.' He further commanded the third brother Ho to reside in the northern region, in what was called the Sombre Capital, and (there) to adjust and examine the changes of the winter. 'The day" (said he), 'is at its shortest and the star is in Mao; — you may thus exactly determine mid-winter.
עמוד 420 - The drought is excessive, And I may not try to excuse myself. I am full of terror, and feel the peril, Like the clap of thunder or the roll. Of the remnant of A"au, among the black-haired people, There will not be half a man left ; Nor will God from his great heaven exempt (even) me.
עמוד 125 - Heaven and earth is the parent of all creatures; and of all creatures man is the most highly endowed.* The sincerely intelligent (among men) becomes the great sovereign; and the great sovereign is the parent of the people.
עמוד 33 - ... calculate and delineate the movements and appearances of the sun, the moon, the stars, and the zodiacal spaces, and so to deliver respectfully the seasons to be observed by the people.
עמוד 89 - Order your affairs by righteousness, order your heart by propriety, so shall you transmit a grand example to posterity. I have heard the saying, He who finds instructors for himself comes to the supreme dominion ; he who says that others are not equal to himself comes to ruin.
עמוד xiv - The Chow dynasty later degenerated, then there arose Confucius who transmitted the doctrines of Yao and Shun as if they had been his ancestors, elegantly displayed the doctrines of Wen and...