-Aye, it's fine talking, your worship; I pray to the great God he may never sail any where, unless he sails with me to Ireland!" and then, after a moment's thought, he asked, in the humblest tone imaginable," Doesn't your honour think a little bit of a petition might help him?” The magistrate replied, it possibly might; and added, If you attend his trial at the Old Bailey, and plead for him as eloquently in word and action as you have done here, I think it would help him still more.'

Aye, but then you wont be there, I suppose, will you?" asked the poor fellow, with that familiarity which is in some degree sanctioned by extreme distress; and when his worship replied that he certainly should not be present, he immediately rejoined, "Then-what's the use of it? There will be nobody there who knows me; and what stranger will listen to a poor old broken-hearted fellow, who can't speak for crying?"

The prisoners were now removed from the bar, to be. conducted to prison; and his son, who had wept incessantly all the time, called wildly to him, "Father, father!" as if he expected that his father could snatch him out of the iron grasp of the law: but the old man remained rivetted, as it were, to the spot on which he stood, with his eyes fixed on the lad; and, when the door had closed upon him, he put on his hat, unconscious where he was; and, crushing it down over his brows, he began wandering round the room in a state of stupor. The officers in waiting reminded him that he should not wear his hat in the presence of the magistrate, and he instantly removed it: but he still seemed lost to every thing around him; and, though one or two gentlemen present put money into his hands, he heeded it not, but slowly sauntered out of the office, apparently reckless of every thing.

Mornings at Bow-street.

On Shakspeare.

THE four greatest names in English poetry are almost the four first we come to-Chaucer, Spenser, Shakspeare, and Milton. There are no others that can really be put in competition with these. The two last have had justice done them by the voice of common fame. Their names are blazoned in the very firmament of reputation; while the two first (though "the fault has been more in their

stars than in themselves that they are underlings") either never emerged far above the horizon, or were too soon involved in the obscurity of time. The three first of these are excluded from Dr. Johnson's Lives of the Poets (Shakspeare, indeed, is so from the dramatic form of his compositions); and the fourth, Milton, is admitted with a reluctant and churlish welcome.

In comparing these four writers together, it might be said, that Chaucer excels as the poet of manners, or of real life; Spenser, as the poet of romance; Shakspeare, as the poet of nature (in the largest use of the term); and Milton, as the poet of morality. Chaucer most frequently describes things as they are; Spenser, as we wish them to be; Shakspeare, as they would be; and Milton, as they ought to be. As poets, and as great poets, imagination— that is, the power of feigning things according to nature,was common to them all: but the principle, or moving power, to which this faculty was most subservient in Chaucer, was habit, or inveterate prejudice; in Spenser, novelty, and the love of the marvellous; in Shakspeare, it was the force of passion, combined with every variety of possible circumstances; and in Milton, only with the highest. The characteristic of Chaucer is intensity; of Spenser, remoteness; of Milton, elevation; of Shakspeare, every thing.

It has been said by some critic, that Shakspeare was distinguished from the other dramatic writers of his day, only by his wit; that they had all his other qualities but that; that one writer had as much sense, another as much fancy, another as much knowledge of character, another the same depth of passion, and another as great a power of language. This statement is not true; nor is the inference from it well founded, even if it were. This person does not seem to have been aware, that, upon his own showing, the great distinction of Shakspeare's genius was its virtually including the genius of all the great men of his age, and not its differing from them in one accidental particular. But to have done with such minute and literal trifling.

The striking peculiarity of Shakspeare's mind, was its generic quality, its power of communication with all other minds-so that it contained a universe of thought and feeling within itself, and had no one peculiar bias, or exclusive excellence more than another. He was just like

own.

any other man, but that he was like all other men. He was the least of an egotist that it was possible to be. He was nothing in himself; but he was all that others were, or that they could become. He not only had in himself the germs of every faculty and feeling, but he could follow them by anticipation, intuitively, into all their conceivable ramifications, through every change of fortune, or conflict of passion, or turn of thought. He had “a mind reflecting ages past," and present:-all the people that ever lived, are there. There was no respect of persons with him. His genius shone equally on the evil and on the good, on the wise and the foolish, the monarch and the beggar: "All corners of the earth, kings, queens, and states, maids, matrons, nay, the secrets of the grave," are hardly hid from his searching glance. He was like the genius of humanity, changing places with all of us at pleasure, and playing with our purposes as with his He turned the globe round for his amusement; and surveyed the generations of men, and the individuals as they passed, with their different concerns, passions, follies, vices, virtues, actions, and motives—as well those that they knew, as those which they did not know, or acknowledge to themselves. The dreams of childhood, the ravings of despair, were the toys of his fancy. Airy beings waited at his call, and came at his bidding. Harmless fairies "nodded to him, and did him curtesies;" and the night-hag bestrode the blast, at the command of “his so potent art." The world of spirits lay open to him, like the world of real men and women: and there is the same truth in his delineations of the one as of the other; for, if the preternatural characters he describes could be supposed to exist, they would speak, and feel, and act, as he makes them. He had only to think of any thing, in order to become that thing, with all the circumstances belonging to it. When he conceived of a character, whether real or imaginary, he not only entered into all its thoughts and feelings, but seemed instantly, and as if by touching a secret spring, to be surrounded with all the same objects, subject to the same skyey influences," the same local, outward, and unforeseen accidents, which would occur in reality. Thus the character of Caliban not only stands before us with a language and manners of his own, but the scenery and situation of the enchanted island he inhabits, the traditions of the place, its strange noises, its hidden

recesses, "his frequent haunts and ancient neighbourhood," are given with a miraculous truth of nature, and with all the familiarity of an old recollection. The whole "coheres semblably together" in time, place, and circumstance. In reading this author, you do not merely learn what his characters say, you see their persons. By something expressed or understood, you are at no loss to decipher their peculiar physiognomy, the meaning of a look, the grouping, the bye-play, as we might see it on the stage. A word, an epithet, paints a whole scene, or throws us back whole years in the history of the person represented. So (as it has been ingeniously remarked) when Prospero describes himself as left alone in the boat with his daughter, the epithet which he applies to her, "Me and thy crying self," flings the imagination instantly back from the grown woman to the helpless condition of infancy, and places the first and most trying scene of his misfortunes before us, with all that he must have suffered in the interval. How well the silent anguish of Macduff is conveyed to the reader, by the friendly expostulation of Malcolm-"What! man, ne'er pull your hat upon your brows!" Again, Hamlet, in the scene with Rosencraus and Guildenstern, somewhat abruptly concludes his fine soliloquy on life, by saying, "Man delights not me, nor woman neither, though by your smiling you seem to say so." Which is explained by their answer-" My lord, we had no such stuff in our thoughts. But we smiled to think, if you delight not in man, what lenten entertainment the players shall receive from you, whom we met on the way:"-as if, while Hamlet was making this speech, his two old schoolfellows from Wittenberg had been really standing by, and he had seen them smiling by stealth, at the idea of the players crossing their minds. It is not a combination and a form❞ of words, a set speech or two, a preconcerted theory of a character, that will do this: but all the persons concerned must have been present in the poet's imagination, as at a kind of rehearsal; and whatever would have passed through their minds on the occasion, and have been observed by others, passed through his, and is made known to the reader. Hazlitt.

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Character of Napoleon Bonaparte.

To bring together in a narrower compass what seem to us the great leading features of the intellectual and moral character of Napoleon Bonaparte, we may remark, that his intellect was distinguished by rapidity of thought. He understood by a glance what most men, and superior men, could learn only by study. He darted to a conclusion rather by intuition than reasoning. In war, which was the only subject of which he was master, he seized in an instant on the great points of his own, and his enemy's positions; and combined at once the movements by which an overpowering force might be thrown with unexpected fury on a vulnerable part of the hostile line, and the fate of an army be decided in a day. He understood war as a science; but his mind was too bold, rapid, and irrepres sible, to be enslaved by the technics of his profession. He found the old armies fighting by rule; and he discovered the true characteristic of genius, which, without despising rules, knows when and how to break them. He understood thoroughly the immense moral power which is gained by originality and rapidity of operation. He astonished and paralyzed his enemies by his unforeseen and impetuous assaults, by the suddenness with which the storm of battle burst upon them; and, whilst giving to his soldiers the advantages of modern discipline, breathed into them, by his quick and decisive movements, the enthusiasm of ruder ages. This power of disheartening the foe, and of spreading through his own ranks a confidence, and exhilarating courage, which made war a pastime, and seemed to make victory sure, distinguished Napoleon in an age of uncommon military talent, and was one main instrument of his future power.

The wonderful effects of that rapidity of thought by which Bonaparte was marked, the signal success of his new mode of warfare, and the almost incredible speed with which his fame was spread through nations, had no small agency in fixing his character, and determining, for a period, the fate of empires. These stirring influences infused a new consciousness of his own might. They gave intensity and audacity to his ambition; gave form and substance to his indefinite visions of glory, and raised his fiery hopes to empire. The burst of admiration, which his early career called forth, must, in particular, have had an