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one wickedness to another, eagerly repeating the works of darkness, and even having to be reformed; that he has notoriously broken his baptismal vows, and given encouragement to others to blaspheme our holy faith : and that on these accounts he has nothing to expect but that thou shouldest deal with him according to his sins, and reward him according to the multitude of his offences. But thou, O God, hast been pleased to declare that with thee is mercy and plenteous redemption: that thou desirest not the death of a sinner, but rather that he should repent and live. Thou hast so loved the world, that thou gavest thy only-begotten Son, that whosoever believeth in him should not perish, but have everlasting life. O, let not him, whom we are now commending to thy mercy, for ever perish and be lost. Have compassion upon a miserable sinner, who owns he deserves eternally to die; and let him find mercy in his distress. Pardon, we earnestly entreat thee, his wilful and his heedless follies, his errours, and his crying and notorious sins; particularly that for which he is now to die. O Lord, thou God of mercy, who art abundant in goodness, have pity on the work of thine own hands. Bury his sios in his grave, and, however they may rise up in this world to disgrace him, let them never rise up in the next to condemn him; and whatever he suffers here, let him hereafter be in the number of those whose unrighteousness is forgiven, and whose sin is covered. However men, in the execution of justice, and to deter others from being guilty of the like wickedness, may kill his body; let neither his body nor his soul be destroyed in hell, but be delivered from eternal condemnation, for the sake of Jesus Christ, who died to save sinners. Amen.
A Prayer of Preparation for Death.
O Almighty God, Maker and Judge of all men, have mercy upon me, thy weak and sinful creature; and if by thy most wise and righteous appointment the hour of death be approaching towards me, enable me to meet it with a mind fully prepared for it, and to pass through this great and awful trial in the manner most profitable for me. O, let me not leave any thing undone, which may help to make my departure safe and happy, or to qualify me for the highest degree of thy favour that I am capable of attaining. Pardon the sins which I have committed against thee, by thought, word, and deed, and all my neglects of duty. Pardon the sins which I have committed against my neighbour; and if others have wronged or offended me, incline my heart freely and fully to forgive them. Cleanse my soul from all its corruptions, and transform it into the likeness of thy Son Jesus Christ; that I may behold thy face in glory, and be made partaker of thy heavenly kingdom. And, O merciful Father, give me that supply of spiritual comfort, which thou seest needful for me in my present condition : And grant that, when my change comes, I may die with a quiet conscience, with a well-grounded assurance of thy favour, and a joyful hope of a blessed resurrection; through our Lord and Saviour Jesus Christ. Amen.
PUBLICK BAPTISM OF INFANTS,
TO BE USED IN CHURCHES.
The people are to be admonishcd, that it is most convenient that Baptism should not be administered but upon Sundays and other holy-days, when the most number of persons come together; as well for that the congregation there present, may testify the receiving of them that be newly baptized into the number of Christ's church ; as also because in the Baptism of Infants, every man present may be put in remembrance of his own profession made to God in his baptisin. For which cause also it is expedient that baptism be ministered in the vulgar tongue.. Nevertheless (if necessity so require) children may be baptized on any other day.
And note, That there shall be for every male child to be baptized, two godfathers and one godmother; and for every female, one godfather and two godmothers.
When there are children to be baptized, the parent shall give knowl. edge thereof over night, or in the morning before the beginning of morn. ing prayer, to the Curate. And then the godfathers and godmothers, and the people with the children, must be ready at the font, either im. mediately after the last lesson at morning prayer, or else immediately after the last lesson at evening prayer, as the Curate by his discretion shall appoint. And the Priest coming to the font (which is then to be filled with pure water), and standing there, shall say,
Q. Hath this child been already baptized, or no?
If they answer No, then shall the Priest proceed as follows:
Dearly beloved, forasmuch as all men are conceived and born in sin, and that our Saviour Christ saith, none can enter into the kingdom of God, except he be regen
erate and born anew of water and of the Holy Ghost; I beseech you to call upon God the Father, through our Lord Jesus Christ, that of his bounteous mercy he will grant this child that thing which by nature he cannot have, that he may be baptized with water and the Holy Ghost, and received into Christ's holy church, and be made a lively member of the same.
Then shall the Priest say:
Let us pray.
ALMIGHTY and everlasting God, who of thy great mercy didst save Noah and his family in the ark from perishing by water, and also didst safely lead the children of Israel thy people through the Red Sea, figuring thereby thy holy baptism; and by the baptism of thy well-beloved Son Jesus Christ in the river Jordan, didst sanctify water to the mystical washing away of sin; we beseech thee for thine infinite mercies, that thou wilt mercifully look upon this child; wash him and sanctify him with the Holy Ghost, that he, being delivered from thy wrath, may be received into the ark of Christ's church : and being steadfast in faith, joyful through hope, and rooted in charity, may so pass the waves of this troublesome world, that finally he may come to the land of everlasting life, there to reign with thee, world without end, through Jesus Christ our Lord. Amen.
ALMIGHTY and immortal God, the aid of all that need, the helper of all that flee to thee for succour, the life of them that believe, and the resurrection of the dead; we call upon thee for this infant, that he coming to thy holy baptism, may receive remission of his sins by spiritual regeneration. Receive him, O Lord, as thou hast promised
by thy well-beloved Son, saying, Ask, and ye shall have ; seek, and ye shall find ; knock, and it shall be opened unto you. So give now unto us that ask; let us that seek, find; open the gate unto us that knock; that this infant may enjoy the everlasting benediction of thy heavenly washing, and may come to the eternal kingdom which thou hast promised by Christ our Lord. Amen.
Then shall the Priest stand up, and shall say,
Hear the words of the Gospel written by St. Mark, in the tenth chapter, at the thirteenth verse :
“They brought young children to Christ, that he should touch them; and his disciples rebuked those that brought them. But when Jesus saw it, he was much displeased, and said unto them, Suffer the little children to come unto me, and forbid them not; for of such is the kingdom of God. Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall not enter therein. And he took them up in his arms, put his hands upon them, and blessed them.”
After the Gospel is read, the Minister shall make this brief exhortation
upon the words of the Gospel :
Beloved, ye hear in this Gospel the words of our Saviour Christ, that he commanded the children to be brought unto him ; how he blamed those that would have kept them from him ; how he exhorted all men to follow their innocency. Ye perceive how by his outward gesture and deed he declared his good will towards them ; for he embraced them in his arms, he laid his hands upon them, and blessed them. Doubt ye not, therefore, but earnestly believe, that he will likewise favourably receive this present